The coat of arms of the Village of Bronxville is a surprisingly handsome design, for which we can thank a gentleman named Lt. Col. Harrison Wright.

Known to most as Hal, Wright (1887–1966) was one of those citizens who seemed to have had endless time to devote to those around them. In the Great War he served in a variety of roles and had the pleasure of personally delivering a Packard automobile to General Pershing.

He helped coordinate the village police when its captain’s ill health forced an unexpected retirement and was an active member of the American Legion post.

Wright was also Scoutmaster of Troop 1 and served as the local District Commissioner for the Boy Scouts. In that role he had under his purview a young scout from my old troop — Troop 2, Bronxville — named Jack Kennedy.

During the Second World War, Wright deployed his significant logistical expertise as an officer at the U.S. Army’s New York Port of Embarkation but, with his artistic skills and heraldic interest, he also found time in 1942 to design Bronxville’s coat of arms. (more…)

Everyone knows about Gouverneur Morris, scion of one of New York’s great landowning families and given the moniker ‘penman of the Constitution’. As a signer of the Declaration of Independence his half-brother Lewis Morris III was a fellow ‘founding father’. Less well-remembered is his other half-brother Staats Long Morris (1728–1800).

Their father Lewis Morris II was the second lord of Morrisania, the feudal manor that covered most of what is now the South Bronx and has given its name to the smaller eponymous neighbourhood today.

Staats and Gouveneur owe their distinctive Christian names to the family names of their respective mothers.

Lewis II married Katrintje Staats who provided him with four children. After Katrintje died in 1730, Lewis married Sarah Gouverneur, daughter of the Amsterdam-born Isaac Gouverneur. Sarah’s uncle Abraham was Speaker of the General Assembly of the Province of New York, a role Lewis Morris II eventually filled.

Staats was born at Morrisania on 27 August 1728 and studied at Yale College in neighbouring Connecticut as well as serving as a lieutenant in New York’s provincial militia. He switched to the regular forces in 1755 when he obtained a commission as captain in the 50th Regiment of Foot, moving to the 36th in 1756.

Around that time Catherine, Duchess of Gordon, the somewhat eccentric widow of the third duke, was on the lookout for a second husband and Staats — though American, mere gentry, and ten years her junior — met with her approval. They were married in 1756 and Staats moved in to Gordon Castle to live as the Dowager Duchess’s husband.

‘He conducted himself in this new exaltation with so much moderation, affability, and friendship,’ a newspaper reported in 1781, ‘that the family soon forgot the degradation the Duchess had been guilty of by such a connexion, and received her spouse into their perfect favour and esteem.’

With the Duchess’s patronage, Lieutenant-Colonel Staats raised the 89th Regiment of Foot — “Morris’s Highlanders” — from the Scottish counties of Aberdeenshire and Banffshire though she was extremely cross when her new husband’s regiment was despatched to India where it took part in the siege of Pondichery.

In the event, Morris delayed following his regiment to India, leaving England in April 1762 and remaining there only until December 1763. When the young fourth Duke of Gordon came of age the following year, Staats turned his eyes to America and engaged in land speculation there. In 1768 he and the Duchess even went to visit their purchases in the new world, returning to Scotland in the summer of the following year.

With the fourth Duke’s help, and on the eve of the revolutionary stirrings in North America, Staats was elected to the British parliament for the Scottish seat of Elgin Burghs in 1774. He managed to hold on to it for the next ten years. Was this New Yorker the first Yale man to be elected to Parliament? I can’t find any before him, but more thorough research might prove fruitful.

In 1786 he inherited the manor of Morrisania but with the intervening separation between Great Britain and most of her Atlantic colonies General Morris thought it best to sell it on to his brother Gouverneur.

Though he had rejected a future in the world into which he had been born, Staats did return to North America in a professional capacity in 1797 when he was appointed governor of the military garrison at Quebec in what by then was Lower Canada.

Morris died there in January 1800, but his earthly remains were sent back to Britain where he was interred in Westminster Abbey — the only American to receive that honour.

The London Residence of President Martin van Buren

Transacting some business in March before the plague struck us here in London I found myself with a moment to spare and made a brief pilgrimage to No. 7, Stratford Place. It was in this handsome townhouse that Martin van Buren, the first New Yorker to ascend to the chief magistracy of the American Republic, had his residence when he served as the United States’s minister to Great Britain in 1831.

While I often claim that Calvin Coolidge was America’s greatest president in reality my chief devotion in that contest is to the Little Magician himself, the Red Fox of Kinderhook.

Among the many characteristics of this esteemed Knickerbocker is that English was not his native language and throughout his career as a democratically elected politician he spoke with a thick Dutch accent. To his wife, he spoke almost entirely in Dutch.

Jay Cost and Luke Thompson’s Constitutionally Speaking podcast at National Review recently released the first of a two episodes about van Buren and while I’m no fan of podcasts in general this was worth listening to.

One of the factors Cost and Thompson highlight is the utility of the party machine structures of the day in solidifying the practice of America’s democracy and acting as a vehicle of accountability, something too little appreciated by most later observers of the period.

We keen Kinderhookers and Van Buren Boys await the second instalment with anticipation.

Shamefully I have not yet made the pilgrimage to Kinderhook itself, but it’s pleasing to learn that the dominie of the Dutch Reformed Church is a graduate of the greatest university in the southern hemisphere.

The Hudson River Day Line Building in Albany

The visitor arriving at Albany, the capital of the Empire State, might be forgiven for presuming the riparian French gothic mock-chateau he first views is the most important building in town.

Built as the headquarters of the Delaware & Hudson, a canal company founded in 1823 that successfully transitioned into the railways, the chateau now houses the administration of the State University of New York. (Indeed, the Chancellor once had a suitably grandiose apartment in the southern tower.) That building, with its pinnacle topped by Halve Maen weathervane, is worthy of examination in its own right.

But next to this towering edifice is an altogether smaller charming little holdout: the ticket office of the Hudson River Day Line.

In the nineteenth century the Hudson River Valley was often known as “America’s Rhineland” and travel up and down the river was not just for business but also for the aesthetic-spiritual searching that inspired the Hudson River School of painters.

The Day Line’s origins date to 1826 when its founder Abraham van Santvoord began work as an agent for the New York Steam Navigation Company. Van Santvoord’s company merged with others under his son Alfred’s guidance in 1879 to form the Day Line. (more…)

Paris and New York are two cities radically different in design and character, but they are smashed together in this little project from architect Luis Fernandes.

‘Haussmanhattan’ is a portmanteau of Baron Haussmann, the Prefect of the Seine whose reconfiguration of the French capital made it the Paris we know today, and Manhattan, the most renowned of New York City’s five boroughs.

Haussmann’s plan of broad boulevards and radial avenues is a far cry from the artless Commissioners’ Plan of 1811 which created the unforgiving city blocks that colonised the entire island of Manhattan ad infinitum.

The contrast only makes the pick-and-mix Fernandes has confected all the more fun/ridiculous/interesting.

(more…)

As a black Jewish Catholic, Claudia McNeil was pretty much everything the Ku Klux Klan hated. She was born to a black father and a part-Apache mother in Baltimore, Maryland but in her teenage years was adopted by a Jewish family in New York who instructed her in Judaism and taught her fluent Yiddish.

She married aged 19 but lost her husband in the Second World War and both her sons in the Korean War.

After training as a librarian, McNeil drifted into vaudeville theatre and nightclubs, eventually making her Broadway debut in 1953 as Tituba in The Crucible.

“The Jewish faith left an indelible stamp on her spirit,” Ebony magazine reported in 1960, “but she became a convert to Catholicism in 1952.” McNeil often reported that she stopped to pray before every evening’s performance.

Her most famous role was as the matriarch in A Raisin in the Sun in 1959, reprised in the 1961 film in both of which Sidney Poitier also starred.

Deeply appreciative of the gifts God gave her, McNeil was known never to turn down a chance to appear at charity benefit performances, especially for the NAACP and the American Jewish Congress.

Despite the losses she suffered in her life Claudia McNeil insisted “I have everything I’ve ever wanted from life.”

“I have more work than I can do. I have a nice, cheerful, comfortable home. I am solvent. Above all, I have strength, health, and peace of mind. I know where I’m going. I am an American citizen. I love my country. I pay my taxes and vote, and I intend to have a say in how my country is run.”

McNeil retired in 1983 and died ten years later.

The dome of the old Police Headquarters Centre Street in New York.

Areas shaded in orange are the counties of New York with Dutch-influenced flags

Natives and outsiders alike are often surprised when it’s pointed out just quite how much New York continues to be influenced by its Dutch foundation to this day, even though Dutch rule ended in the seventeenth century.

Previously I explored a number of local or regional flags in the state of New York that show signs of Dutch influence: those of the cities of New York and Albany, the Boroughs of Manhattan, Brooklyn, the Bronx, and Queens, and the counties of Westchester, Nassau, and Orange.

I’ve since found a few more counties to add to our survey of Dutch flags in the Empire State.

Dutchess County

One of the original counties of New York established in 1683, Dutchess retains the archaic spelling of Mary of Modena’s title while she was Duchess of York. Appropriately for a county that was until very recently largely agricultural, the county seal depicts a sheaf and plough, and sits on the county’s flag with its horizontal tricolour of orange, white, and blue.

Ulster County

Across the Hudson from Dutchess County is Ulster, another of New York’s first counties. Its handsome seal features an early farmer wielding a sickle in front of a sheaf and a farmhouse, with the year of the county’s erection proudly included. The Dutch had begun to trade here as early as 1614, and the village of Wiltwijck was given municipal status by Peter Stuyvesant in 1663. Wiltwijck became Kingston in 1669 and remains a very handsome town today.

Schenectady County

The county of Schenectady is of later origin, 1809, and became industrialised in the latter half of the nineteenth century — the General Electric Company was founded here in 1892. Like Ulster and Dutchess, the county flag is just the seal displayed on an orange-white-blue tricolour.

The seal is a relatively boring depicting of crossed swords combined with the scales of justice, but on the flag it is depicted with a locomotive, canal boat, broomhead, and lightning bolt and atom.

As by now you are all well aware, today is the feast of Saint Nicholas, the patron-saint of New York. His patronship (patroonship?) over the Big Apple and the Empire State date to our Dutch forefathers of old – real founding fathers like Minuit, van Rensselaer, and Stuyvesant, not those troublesome Bostonians and Virginians who started all that revolution business.

Despite being Protestants of the most wicked and foul variety, the New Amsterdammers and Hudson Valley Dutch maintained their pious devotion to the Wonder-working Bishop of Myra and kept his feast with great solemnity.

After New Netherland came into the hands of the British (and was re-named after our last Catholic king) the holiday continued to be celebrated by the Dutch part of the population, and was greatly popularised in the early nineteenth century by the publication of a curious volume entitled A History of New York from the Beginning of the World to the End of the Dutch Dynasty which purported to be by one Diedrich Knickerbocker.

In fact it was by Washington Irving, the first American writer to make a living off his pen, who did much to popularise St Nicholas Day in New York as well as to revive the celebration of Christmas across the young United States.

While, aside from hearing Mass and curling up with a clay pipe and a volume of Irving (being obsessive, I have two complete sets) here are a few links that shed some light on New York’s heavenly protector.

Previously: Saint Nicholas (Index)

Before the age of the skyscrapers, New York’s church spires dominated the horizon and dwarfed their neighbours just like in the medieval towns and cities of the old world — as this photo from the 1900s shows.

Here St Patrick’s Cathedral holds court, with the St. Nicholas Collegiate Reformed Protestant Dutch Church poking up a few blocks down Fifth Avenue.

Slightly north on that same boulevard sits the grand renaissance palazzo of the University Club, with the spire of the Fifth Avenue Presbyterian Church poking up behind it.

This intriguing little island in New York Harbour has always held something of a fascination for me — viz. articles previous on the subject. Aside from its interesting history there is the matter of the complete lack of foresight in ending its military use as well as the failure to imagine a future use suitable to its history and, if the word is not hyperbole, majesty.

Gothamist recently featured a new peek inside some of the abandoned buildings on Governors Island, a mere selection of which are reproduced here. (more…)

Pursuant to my post of John Bartlestone’s photographs of City Hall, I came across this photo the other day and it reminded me that this is still one of my favourite rooms in all New York. There’s something about that particular shade of green. I previously wrote about this suite of three rooms in 2006.

The above photo is by Ramin Talaie while below, in 2010, Mayor Bloomberg inspects a city flag being sent to a New Yorker serving in Afghanistan as reported by the Daily News.

The late & much-missed New York Sun also reported on the portraits hanging in City Hall in 2008.

(more…)

The huge and spacious interior of the Church of the Intercession, New York. One of Bertram Grosvenor Goodhue’s masterpieces; so much so that he decided to be interred in the north transept of the church.

In one of the galleries of the Metropolitan Museum’s American wing, behind the Tuckahoe-marble façade of the old Assay Office (moved here from Wall Street), hangs this portrait of Col. Marinus Willett of the Continental Army’s 5th New York Regiment.

Born in 1740, the second of thirteen children, Willett attended King’s College before being commissioned a lieutenant in a New York provincial regiment during the Seven Years’ War (or French and Indian War as it’s known more locally). (more…)

Well, actually it’s Broad Street looking down past the New York Stock Exchange to Federal Hall, which itself is on Wall Street.

Most of Broad Street was originally a canal (hence its width) but in 1676 it was filled in and laid out as a street.

If there is any season which is plus New-Yorkaise que les autres then it must be autumn, and around the time of Hallowe’en in particular.

Thanks to the fertile imagination of Washington Irving, buried in the cemetery of the Old Dutch Church in Sleepy Hollow, the Hudson Valley is the spiritual home of this ancient Celtic feast now implanted in the New World.

The other day I dusted off the huge single-volume complete works of Irving – almost the size of an old Statenvertaling – and re-read his most famous tale, “The Legend of Sleepy Hollow”.

Irving describes the position of the Old Dutch Church:

The sequestered situation of this church seems always to have made it a favorite haunt of troubled spirits. It stands on a knoll surrounded by locust trees and lofty elms, from among which its decent whitewashed walls shine modestly forth, like Christian purity beaming through the shades of retirement. A gentle slope descends from it to a silver sheet of water bordered by high trees, between which peeps may be caught at the blue hills of the Hudson. To look upon its grass-grown yard, where the sunbeams seem to sleep so quietly, one would think that there at least the dead might rest in peace.

On one side of the church extends a wide woody dell, along, which raves a large brook among broken rocks and trunks of fallen trees. Over a deep black part of the stream, not far from the church, was formerly thrown a wooden bridge; the road that led to it and the bridge itself were thickly shaded by overhanging trees, which cast a gloom about it even in the daytime, but occasioned a fearful darkness at night. Such was one of the favorite haunts of the Headless Horseman, and the place where he was most frequently encountered.

The tale of the Headless Horseman is now, partly thanks to various popular reinterpretations of it, well known even outside the Hudson Valley. I remember as a wee lad growing up in that part of the world our Scout uniforms had a badge bearing the image of the “Galloping Hessian”.

United Nations Headquarters, New York

AMONG THE LEGACIES of my New York childhood is a sentimental fondness for the United Nations, and especially for the stylish swank of its headquarters at Turtle Bay in Manhattan. The name of the small neighbourhood originates (scholars tell us) not from the turtles which were once abundant upon the shores of the island and its environs but rather from a small inlet shaped, in the eyes of the old New Netherlanders, like a particular type of bent or curved blade called a deutal knife in Dutch. The woods and meadows surrounding Deutal Bay were easily rechristened as Turtle Bay once the English established their ascendancy and New Amsterdam became New York.

Over the course of the eighteenth and nineteenth centuries the tiny port founded at the bottom tip of Manhattan grew further and further up the island, swallowing up the old colonial villages like Greenwich, Bloemendal, and Haarlem, or farms like Turtle Bay, Inclenberg, and Kip’s Bay, until as today there is just one giant urban mass stretching from the Battery at the bottom tip of the island all the way to Spuyten Duyvil at the top.

While New Yorkers like to think that there is no possible competitor to the city’s status as capital of the world, there was of course a great debate over where the United Nations should be based. Geneva was an obvious candidate, as the beautiful art-deco Palais des Nations provided a ready-made home for an international organisation. The fathers of the UN, however, did not want to associate themselves so closely with the failure of the old League of Nations the Palais was built for, and so the Geneva option was nixed.

Given the shifting balance of world power, it was thought a New World site might be a wiser choice than a European location. Quebec, as I have written previously, was an obvious possibility as the city is a beautiful melange of Old World and New, and for Europeans was easily accessible by passenger liner. Australia, New Zealand, and the Pacific states, however, were in favour of San Francisco for geographic reasons to their obvious benefit, and cited the Californian city’s hosting the 1945 Conference on International Organisation which brought forth the UN Charter.

Fears that the United States would refuse to participate fully in the UN (as with the League of Nations of old) almost guaranteed that the US permanently hosting the world body in order to solidify American resolve in the UN’s favour, but the squabble over precisely where dragged on. The Rockefeller family intervened by offering to the fledgling United Nations Organisation, at no cost whatsoever, a large riparian site at Turtle Bay on the banks of the East River, largely consisting of slaughterhouses at the time. Settled then, but what would the complex look like? (more…)

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