For the first century or so in the history of the United States, there was no more popular Frenchman in America than the Marquis de Lafayette. This nobleman of the Auvergne was an officer in the King’s Musketeers aged 14 and was purchased a captaincy in the Dragoons as a wedding present aged 18 in 1775. Within a year the rebel faction in North America had sent Silas Deane of Groton to Paris as an agent to negotiate support from the French sovereign, but Paris acted cautiously at first.
Lafayette — a young aristocratic freemason and liberal with a head full of Enlightenment ideas — escaped to America in secret and was commissioned a major-general on George Washington’s staff in the last of his teenage years.
Given his relative youth, Lafayette inevitably turned out to be the final survivor of the generals of the Continental Army, and his 1824 trip to the United States solidified his popularity. He visited each of the twenty-four states in the Union at the time, including New York where the predecessor of the Seventh Regiment named itself the National Guards in honour of the Garde nationale Lafayette commanded in France.
This was the first instance of an American militia unit taking the name National Guard, which in 1903 was extended to all of state militia units which could be called upon for federal service.
In honour of this connection and on the centenary of Lafayette’s 1834 death, the French Republic presented the Seventh Regiment with a copy of Joseph-Désiré Court’s portrait of the general that hangs in the 1792 Room of the Palace of Versailles. The Seventh set this in the wall of the Colonel’s Reception Room in their Armory, facing a copy of Peale’s portrait of General Washington.
The privilege of unveiling the portrait went to André Lefebvre de Laboulaye, the French Ambassador to the United States, who was given the honour of a full dress review of the Seventh Regiment on Friday 12 April 1935 before a crowd of three thousand in the Amory’s expansive massive drill hall.
Also present at the occasion was his son François, who eventually in 1977 stepped into his late father’s former role as French Ambassador to the United States. His Beirut-born grandson Stanislas served as French Ambassador to Russia 2006-2008 before being appointed to the Holy See until 2012. In April 2019, Stanislas de Laboulaye was put in charge of raising funds for the rebuilding of Notre-Dame following the fire that devastated the cathedral.
For much of Manhattan’s early colonial history, the island was home to two primary settlements: the port of New Amsterdam (later, from 1664, New York) way down at the southern tip and the town of Harlem up where the East River meets the Harlem River.
Christened after the Dutch city, Harlem is one of Manhattan’s most visible links to the Netherlands. The local newspaper is even called the New York Amsterdam News, once a prominent voice in Black America given this neighbourhood became predominantly African-American in the early twentieth century, and Amsterdam Avenue runs up as the spine of West Harlem.
Harlem was founded in 1658, thirty-four years after New Amsterdam was founded and thirty-two since Peter Minuit bought the whole island of Mannahatta off the Indians for sixty guilders.
The town’s first church was founded in 1660 but didn’t have its own dedicated building for a few years. The Harlem Reformed Dutch Church, or Collegiate Church of Harlem, was built in 1665-67 right on the banks of the Harlem River, around the site of East 127th Street and First Avenue today.
Both the building and site was abandoned twenty years later when the congregation moved to its second building, completed 1687, just a little bit further south — near where East 125th meets First Avenue, or where the entrance ramp to the Triborough Bridge meets 125th.
It is this second building, which is depicted in the view above of Harlem village from Morissania across the river in the Bronx in 1765 (below).
While John Russell Pope won the competition to design the New York State Theodore Roosevelt Memorial currently under attack, not every aspect of his design was executed.
The architect planned for an avenue to be built in Central Park to provide a suitable approach to the American Museum of Natural History and his memorial to the twenty-sixth president.
160 feet wide and 500 feet long, it would feature a broad central lawn flanked by drives and forming an allée of trees. Other versions of the plan have a roadway heading down the middle of the approach.
The idea of this ‘museum walk’ was originally that of Henry Fairfield Osborn, for a quarter-century president of the American Museum of Natural History.
Osborn was also president of the New York Zoological Society — they who run the Bronx Zoo — while his brother was president of the Metropolitan Museum across Central Park.
His son Fairfield also led the NYZS (renamed the Wildlife Conservation Society in 1993) and both père et fils held dodgy pseudoscientific Malthusian views about race and eugenics.
Their family house, Castle Rock, has one of the finest views of West Point across the Hudson and is still in private hands.
For whatever reason — possibly not wanting to redirect the 79th Street Transverse Road through the park that was in the way — Obsborn/Pope’s approach was never built.
It’s a shame as, aside from augmenting the impact of Theodore Roosevelt Memorial, it also would have provided a better vista from the steps of Museum itself.
The ancient heresy of iconoclasm claimed a new victim this week: The statue of Theodore Roosevelt which graced the Manhattan memorial dedicated to him at the American Museum of Natural History has been removed at a cost of two million dollars.
The sculpture had attracted the ire of protestors who objected to the inclusion of a Native American and an African by the side of twenty-sixth President of the United States and sometime Governor of New York, which they claimed glorified colonialism and racism.
While the American Museum of Natural History is a private institution, it sits on land owned by the City, and the statue was paid for by the State.
The statue was doomed in June of last year when the New York City Public Design Commission voted unanimously to rip Teddy down.
As the New York Post put it, “He’s going on a rough ride!”
The statue was severed in two this week, with the top half removed and the bottom half following shortly after.
It will be shipped to the Badlands of North Dakota to be displayed as an object in a museum under construction there. (more…)
Berenice Abbott took a few photographs of New York’s old Police Headquarters viewed from one of the gunsmiths across Centre Market Place.
This street behind the NYPD HQ (which fronts on to Centre Street) became the gunsmiths’ district of Manhattan — policemen being one of the best customers for many of these businesses. (Criminals being another.)
There is something almost mediæval about the giant gun hanging outside, advertising to one and all what the shop had to offer.
Frank Lava, the gunsmith photographed, shut decades ago, but the John Jovino Gun Shop was originally next door before moving around the corner into Grand Street.
Like Lava’s, Jovino’s continued the tradition of hanging a giant gun outside the shop like in Abbott’s photograph.
The John Jovino Gun Shop, founded 1911, chucked in the towel last year when “Gun King Charlie” — owner Charlie Yu — decided the rent was too damn high.
I suppose Whit Stillman’s ‘Metropolitan’ is not strictly speaking a Christmas film but Yuletide is as good a time as any to watch the most Upper-East-Side movie ever to make the silver screen.
It includes a scene (clip above) from the Service of Nine Lessons and Carols at St Thomas, Fifth Avenue, which to my mind is the best carol service in New York. It’s even better when followed by a few drinks at the University Club one block up.
The coat of arms of the Village of Bronxville is a surprisingly handsome design, for which we can thank a gentleman named Lt. Col. Harrison Wright.
Known to most as Hal, Wright (1887–1966) was one of those citizens who seemed to have had endless time to devote to those around them. In the Great War he served in a variety of roles and had the pleasure of personally delivering a Packard automobile to General Pershing.
He helped coordinate the village police when its captain’s ill health forced an unexpected retirement and was an active member of the American Legion post.
Wright was also Scoutmaster of Troop 1 and served as the local District Commissioner for the Boy Scouts. In that role he had under his purview a young scout from my old troop — Troop 2, Bronxville — named Jack Kennedy.
During the Second World War, Wright deployed his significant logistical expertise as an officer at the U.S. Army’s New York Port of Embarkation but, with his artistic skills and heraldic interest, he also found time in 1942 to design Bronxville’s coat of arms. (more…)
Everyone knows about Gouverneur Morris, scion of one of New York’s great landowning families and given the moniker ‘penman of the Constitution’. As a signer of the Declaration of Independence his half-brother Lewis Morris III was a fellow ‘founding father’. Less well-remembered is his other half-brother Staats Long Morris (1728–1800).
Their father Lewis Morris II was the second lord of Morrisania, the feudal manor that covered most of what is now the South Bronx and has given its name to the smaller eponymous neighbourhood today.
Staats and Gouveneur owe their distinctive Christian names to the family names of their respective mothers.
Lewis II married Katrintje Staats who provided him with four children. After Katrintje died in 1730, Lewis married Sarah Gouverneur, daughter of the Amsterdam-born Isaac Gouverneur. Sarah’s uncle Abraham was Speaker of the General Assembly of the Province of New York, a role Lewis Morris II eventually filled.
Staats was born at Morrisania on 27 August 1728 and studied at Yale College in neighbouring Connecticut as well as serving as a lieutenant in New York’s provincial militia. He switched to the regular forces in 1755 when he obtained a commission as captain in the 50th Regiment of Foot, moving to the 36th in 1756.
Around that time Catherine, Duchess of Gordon, the somewhat eccentric widow of the third duke, was on the lookout for a second husband and Staats — though American, mere gentry, and ten years her junior — met with her approval. They were married in 1756 and Staats moved in to Gordon Castle to live as the Dowager Duchess’s husband.
‘He conducted himself in this new exaltation with so much moderation, affability, and friendship,’ a newspaper reported in 1781, ‘that the family soon forgot the degradation the Duchess had been guilty of by such a connexion, and received her spouse into their perfect favour and esteem.’
With the Duchess’s patronage, Lieutenant-Colonel Staats raised the 89th Regiment of Foot — “Morris’s Highlanders” — from the Scottish counties of Aberdeenshire and Banffshire though she was extremely cross when her new husband’s regiment was despatched to India where it took part in the siege of Pondichery.
In the event, Morris delayed following his regiment to India, leaving England in April 1762 and remaining there only until December 1763. When the young fourth Duke of Gordon came of age the following year, Staats turned his eyes to America and engaged in land speculation there. In 1768 he and the Duchess even went to visit their purchases in the new world, returning to Scotland in the summer of the following year.
With the fourth Duke’s help, and on the eve of the revolutionary stirrings in North America, Staats was elected to the British parliament for the Scottish seat of Elgin Burghs in 1774. He managed to hold on to it for the next ten years. Was this New Yorker the first Yale man to be elected to Parliament? I can’t find any before him, but more thorough research might prove fruitful.
In 1786 he inherited the manor of Morrisania but with the intervening separation between Great Britain and most of her Atlantic colonies General Morris thought it best to sell it on to his brother Gouverneur.
Though he had rejected a future in the world into which he had been born, Staats did return to North America in a professional capacity in 1797 when he was appointed governor of the military garrison at Quebec in what by then was Lower Canada.
Morris died there in January 1800, but his earthly remains were sent back to Britain where he was interred in Westminster Abbey — the only American to receive that honour.
• Autumn and winter are a time for ghouls and ghosts and eery tales. At Boodle’s for dinner two or three years ago I sat next to the wife of a friend and exchanged favourite writers. I gave her the ‘Transylvanian Tolstoy’ Miklos Banffy, in exchange for which she introduced me to the English writer M.R. James — whose work I’ve immensely enjoyed diving into. The inestimable Niall Gooch writes about Christmas, Ghosts, and M.R. James, as well as pointing to Aris Roussinos on how Britons’ love for ghostly tales is a sign of (little-c) conservatism.
• There can be few figures in English history more ridiculous than Sir Oswald Mosley. But the Conservative MP who became a Labour government minister and then British fascist führer-in-waiting was also forceful in his condemnation of the savagery unleashed by the Black-and-Tans. In 1952 a local newspaper in Ireland announced that Sir Oswald and Lady Mosley “charmed with Ireland, its people, the tempo of its life, and its scenery” had taken up residence at Clonfert Palace in Co. Galway. “Sir Oswald,” the paper noted with amazing restraint, “was the former leader of a political movement in England.” Maurice Walsh presents us with the history of Mosley in Ireland.
• The death of the late Lord Sacks, Britain’s former Chief Rabbi, was the subject of much lament. Rabbi Sacks was obviously no Catholic, but his intellect, frankness, and generosity were much appreciated by Christians. Sohrab Ahmari, one of the editors at New York’s most ancient and venerable daily newspaper, offers a Catholic tribute to Jonathan Sacks.
• “Education, Education, Education” has become a mantra in the past quarter-century and while there is a point there’s also a certain error of mistaking the means to an end for the end itself. After all, in the 1930s Germany was the most and highest educated country in the world. At Tablet, probably America’s best Jewish magazine, Ashley K. Fernandes explores why so many doctors became Nazis.
• Fifty years ago the great people of the state of New York rejected both the Republican incumbent and a Democratic challenger to elect the third-party Conservative candidate James Buckley as the Empire State’s senator in Washington. At National Review Jack Fowler tells the gleeful story of the unique circumstances that brought about this victory for Knickerbocker Toryism and how Mr Buckley went to the Senate.
Transacting some business in March before the plague struck us here in London I found myself with a moment to spare and made a brief pilgrimage to No. 7, Stratford Place. It was in this handsome townhouse that Martin van Buren, the first New Yorker to ascend to the chief magistracy of the American Republic, had his residence when he served as the United States’s minister to Great Britain in 1831.
While I often claim that Calvin Coolidge was America’s greatest president in reality my chief devotion in that contest is to the Little Magician himself, the Red Fox of Kinderhook.
Among the many characteristics of this esteemed Knickerbocker is that English was not his native language and throughout his career as a democratically elected politician he spoke with a thick Dutch accent. To his wife, he spoke almost entirely in Dutch.
Jay Cost and Luke Thompson’s Constitutionally Speaking podcast at National Review recently released the first of a two episodes about van Buren and while I’m no fan of podcasts in general this was worth listening to.
One of the factors Cost and Thompson highlight is the utility of the party machine structures of the day in solidifying the practice of America’s democracy and acting as a vehicle of accountability, something too little appreciated by most later observers of the period.
We keen Kinderhookers and Van Buren Boys await the second instalment with anticipation.
Shamefully I have not yet made the pilgrimage to Kinderhook itself, but it’s pleasing to learn that the dominie of the Dutch Reformed Church is a graduate of the greatest university in the southern hemisphere.
The visitor arriving at Albany, the capital of the Empire State, might be forgiven for presuming the riparian French gothic mock-chateau he first views is the most important building in town.
Built as the headquarters of the Delaware & Hudson, a canal company founded in 1823 that successfully transitioned into the railways, the chateau now houses the administration of the State University of New York. (Indeed, the Chancellor once had a suitably grandiose apartment in the southern tower.) That building, with its pinnacle topped by Halve Maen weathervane, is worthy of examination in its own right.
But next to this towering edifice is an altogether smaller charming little holdout: the ticket office of the Hudson River Day Line.
In the nineteenth century the Hudson River Valley was often known as “America’s Rhineland” and travel up and down the river was not just for business but also for the aesthetic-spiritual searching that inspired the Hudson River School of painters.
The Day Line’s origins date to 1826 when its founder Abraham van Santvoord began work as an agent for the New York Steam Navigation Company. Van Santvoord’s company merged with others under his son Alfred’s guidance in 1879 to form the Day Line. (more…)
Paris and New York are two cities radically different in design and character, but they are smashed together in this little project from architect Luis Fernandes.
‘Haussmanhattan’ is a portmanteau of Baron Haussmann, the Prefect of the Seine whose reconfiguration of the French capital made it the Paris we know today, and Manhattan, the most renowned of New York City’s five boroughs.
Haussmann’s plan of broad boulevards and radial avenues is a far cry from the artless Commissioners’ Plan of 1811 which created the unforgiving city blocks that colonised the entire island of Manhattan ad infinitum.
The contrast only makes the pick-and-mix Fernandes has confected all the more fun/ridiculous/interesting.
As a black Jewish Catholic, Claudia McNeil was pretty much everything the Ku Klux Klan hated. She was born to a black father and a part-Apache mother in Baltimore, Maryland but in her teenage years was adopted by a Jewish family in New York who instructed her in Judaism and taught her fluent Yiddish.
She married aged 19 but lost her husband in the Second World War and both her sons in the Korean War.
After training as a librarian, McNeil drifted into vaudeville theatre and nightclubs, eventually making her Broadway debut in 1953 as Tituba in The Crucible.
“The Jewish faith left an indelible stamp on her spirit,” Ebony magazine reported in 1960, “but she became a convert to Catholicism in 1952.” McNeil often reported that she stopped to pray before every evening’s performance.
Her most famous role was as the matriarch in A Raisin in the Sun in 1959, reprised in the 1961 film in both of which Sidney Poitier also starred.
Deeply appreciative of the gifts God gave her, McNeil was known never to turn down a chance to appear at charity benefit performances, especially for the NAACP and the American Jewish Congress.
Despite the losses she suffered in her life Claudia McNeil insisted “I have everything I’ve ever wanted from life.”
“I have more work than I can do. I have a nice, cheerful, comfortable home. I am solvent. Above all, I have strength, health, and peace of mind. I know where I’m going. I am an American citizen. I love my country. I pay my taxes and vote, and I intend to have a say in how my country is run.”
McNeil retired in 1983 and died ten years later.
The dome of the old Police Headquarters Centre Street in New York.
Areas shaded in orange are the counties of New York with Dutch-influenced flags
Natives and outsiders alike are often surprised when it’s pointed out just quite how much New York continues to be influenced by its Dutch foundation to this day, even though Dutch rule ended in the seventeenth century.
Previously I explored a number of local or regional flags in the state of New York that show signs of Dutch influence: those of the cities of New York and Albany, the Boroughs of Manhattan, Brooklyn, the Bronx, and Queens, and the counties of Westchester, Nassau, and Orange.
I’ve since found a few more counties to add to our survey of Dutch flags in the Empire State.
Dutchess County
One of the original counties of New York established in 1683, Dutchess retains the archaic spelling of Mary of Modena’s title while she was Duchess of York. Appropriately for a county that was until very recently largely agricultural, the county seal depicts a sheaf and plough, and sits on the county’s flag with its horizontal tricolour of orange, white, and blue.
Ulster County
Across the Hudson from Dutchess County is Ulster, another of New York’s first counties. Its handsome seal features an early farmer wielding a sickle in front of a sheaf and a farmhouse, with the year of the county’s erection proudly included. The Dutch had begun to trade here as early as 1614, and the village of Wiltwijck was given municipal status by Peter Stuyvesant in 1663. Wiltwijck became Kingston in 1669 and remains a very handsome town today.
Schenectady County
The county of Schenectady is of later origin, 1809, and became industrialised in the latter half of the nineteenth century — the General Electric Company was founded here in 1892. Like Ulster and Dutchess, the county flag is just the seal displayed on an orange-white-blue tricolour.
The seal is a relatively boring depicting of crossed swords combined with the scales of justice, but on the flag it is depicted with a locomotive, canal boat, broomhead, and lightning bolt and atom.
As by now you are all well aware, today is the feast of Saint Nicholas, the patron-saint of New York. His patronship (patroonship?) over the Big Apple and the Empire State date to our Dutch forefathers of old – real founding fathers like Minuit, van Rensselaer, and Stuyvesant, not those troublesome Bostonians and Virginians who started all that revolution business.
Despite being Protestants of the most wicked and foul variety, the New Amsterdammers and Hudson Valley Dutch maintained their pious devotion to the Wonder-working Bishop of Myra and kept his feast with great solemnity.
After New Netherland came into the hands of the British (and was re-named after our last Catholic king) the holiday continued to be celebrated by the Dutch part of the population, and was greatly popularised in the early nineteenth century by the publication of a curious volume entitled A History of New York from the Beginning of the World to the End of the Dutch Dynasty which purported to be by one Diedrich Knickerbocker.
In fact it was by Washington Irving, the first American writer to make a living off his pen, who did much to popularise St Nicholas Day in New York as well as to revive the celebration of Christmas across the young United States.
While, aside from hearing Mass and curling up with a clay pipe and a volume of Irving (being obsessive, I have two complete sets) here are a few links that shed some light on New York’s heavenly protector.
Historical Digression: Santa Claus was Made by Washington Irving
New-York Historical Society Quarterly: Knickerbocker Santa Claus
The History Reader: The 18th Century Politics of Santa Claus in America
The New York Times: How Christmas Became Merry
The Hyphen: Thomas Nast’s Illustrations of Santa Claus
– plus: Santa Claus and the Ladies
National Geographic: From Saint Nicholas to Santa Claus
Previously: Saint Nicholas (Index)
Before the age of the skyscrapers, New York’s church spires dominated the horizon and dwarfed their neighbours just like in the medieval towns and cities of the old world — as this photo from the 1900s shows.
Here St Patrick’s Cathedral holds court, with the St. Nicholas Collegiate Reformed Protestant Dutch Church poking up a few blocks down Fifth Avenue.
Slightly north on that same boulevard sits the grand renaissance palazzo of the University Club, with the spire of the Fifth Avenue Presbyterian Church poking up behind it.
This intriguing little island in New York Harbour has always held something of a fascination for me — viz. articles previous on the subject. Aside from its interesting history there is the matter of the complete lack of foresight in ending its military use as well as the failure to imagine a future use suitable to its history and, if the word is not hyperbole, majesty.
Gothamist recently featured a new peek inside some of the abandoned buildings on Governors Island, a mere selection of which are reproduced here. (more…)
Pursuant to my post of John Bartlestone’s photographs of City Hall, I came across this photo the other day and it reminded me that this is still one of my favourite rooms in all New York. There’s something about that particular shade of green. I previously wrote about this suite of three rooms in 2006.
The above photo is by Ramin Talaie while below, in 2010, Mayor Bloomberg inspects a city flag being sent to a New Yorker serving in Afghanistan as reported by the Daily News.
The late & much-missed New York Sun also reported on the portraits hanging in City Hall in 2008.