Police Inspector Blog, by “Inspector Gadget”, is a pseudonymous blog written by a police officer that documents the absolute ridiculousness of modern British policing. The inspector has also published a book documenting how “you can be arrested for pinching a few crisps from a schoolfriend, throwing cream cakes or denying the existence of Santa Claus – while burglars, muggers and drug dealers go about their business unmolested by the forces of law and order”. I’ve been reading the blog for years now and it definitely lives up to its tag phrase of “You couldn’t make it up!”
Gadget’s latest post shows how humour has been systematically abolished in the modern police services:
Humour is almost exclusively at someone else’s expense, and in todays modern police service, we cannot mock anything or anyone, even if they can’t hear us, without being labelled as an “ist” of some kind. The public can ridicule the police as much as they like of course.
So, eight beautiful girls on a hen night, two men with funny hats, a uni-cyclist(???) and three lads dressed as penguins all walk past without even a comment or a snigger from the F Division Public Order team.
One night, an absolutely stunning woman approached the van and pulled aside her blouse to show us her naked chest. This happens a lot in Ruraltown, and in every big town. Hen night ladies are notorious for it. Imagine her shame when we simply stared at her, unmoved and silent.
“What the hell is wrong with you lads? You havent seen better than this have you?”
What was I supposed to say?
“I’m sorry madam but your outdated and sexist humour is not appreciated here; we are modern policemen you know, now move on and show your flesh no more.”
Shamelessly using the anonymity of this Blog, I feel that I can finally answer the lady in question. And my answer is this, No, we have not seen better than that. I thank you.
Via Hilary.
ARCHITECTURAL COMPETITIONS have always fascinated me because they give us the opportunity to glance at multiple executions for a single concept, to see different minds solve a “problem” with their own particular formulas and theorems. The designs of many of the world’s prominent buildings were chosen by competition, perhaps the Palace of Westminster — Britain’s Houses of Parliament — is most famous among them. When the Hungarian Parliament held a competition to design a grand palace to house the body, it found the top three prize designs so compelling that it built the first-prize design as parliament and the second and third places as government ministries nearby. To my surprise, I have only ever come across one book which adequately surveyed the subject of competitive architecture, Hilde de Haan’s Architects in Competition: International Architectural Competitions of the Last 200 Years. Most of the contests covered in the book are, naturally, for government buildings of national importance — private clients usually have a very firm idea of what they want and choose an architect accordingly.
One building not mentioned in the book but nonetheless very dear to me (and no doubt to many readers of this little corner of the web) is the Church of the Immaculate Heart of Mary of the Congregation of the London Oratory, more popularly known to friend and foe alike as the Brompton Oratory. It was the first church in Britain in which I ever heard mass, the summer after kindergarten when I was still but a tiny, blond-haired whippersnapper, in the midst of my first visit ever to the Old World, and the Oratory made quite a strong impression upon my young mind. It is usually one of my very first ports of call whenever I am in the capital, and I once even managed to slip in having just arrived at Heathrow while making my way to King’s Cross and the train to Scotland.
The Brompton Oratory is known for having good priests, traditional liturgy, and beautiful architecture. The final design was by one Herbert Gribble, but there was quite a bit of to-ing and fro-ing before Gribble was selected. The temporary church which had been erected on the site had been condemned by one critic as “almost contemptible” in its exterior design. In 1874, the Congregation of the Oratory (which is to say, the priests) put out an appeal for funds towards the construction of a permanent church. The 15th Duke of Norfolk obliged with £20,000 to get the ball rolling, and the next year a design by F. W. Moody and James Fergusson was agreed upon in principle. But the Reverend Fathers soon began to get creative and hatch ideas and contact other architects and very soon it was claimed that there were as many counter-proposals as there were priests of the Oratory, and perhaps more. A pack of clerics supported a suggested design by Herbert Gribble, but no accord could be reached among the Congregation as a whole.
In January 1878, then, it was announced that a competition would take place to decide the design of the permanent church of the London Oratorians. First prize was £200, with £75 for the runner-up. All entries had to meet the certain requirements drawn up by the Congregation. The style was to be “that of the Italian Renaissance”. The sanctuary, at least sixty feet deep, must be “the most important part of the Church. … Especially the altar and tabernacle should stand out as visibly the great object of the whole Church.” The minimum width of the nave was fifty feet, and maximum length 175 feet. Subsidiary chapels must be “distinct chambers”, not merely side altars. One aspect not mentioned was the projected execution costs of the designs — “an omission criticized by architectural journalists and disgruntled competitors,” the London Survey tells us, “whose designs called for expenditure ranging from £35,000 to £200,000”.
Over thirty entries were submitted to the competition, and Alfred Waterhouse was commissioned by the Fathers to provide comment on the submissions. Significantly, George Gilbert Scott, Jr. submitted a design, though I haven’t been able to get my hands on any depictions of it. Waterhouse praised it as “of no ordinary merit. … I feel that it is impossible to speak too highly of its beauty, its quiet dignity, its absence of all vulgarity and its concentration of effect around the high altar.” (more…)
Tim Cheetham, a Labourite councillor in the legendary south Yorkshire town of Barnsley, has expressed his disdain for the enthusiasm his fellow countrymen and women have shown for the beloved Saint Thérèse of Liseux via the medium of Twitter: “With all those slobbering zealots kissing that glass case, I hope it has some mystical power to prevent swine flu.” As Catholic Herald editor Damian Thompson states, “That’s the authentic voice of 21st-century Labour.”
Louise Bagshaw, a “chick-lit” novelist, prospective Tory party candidate, and Woldingham old girl, wasted no time in responding. “Nice to describe faithful Catholics venerating a relic as slobbering zealots. Would you use such bigoted language about Muslims?”
Cheetham’s rather lame retort: “As the church has issued new guidlines [sic] about the conduct of ceremonies to protect against spreading disease, it needed saying.”
Bagshawe: “Labour’s anti-Catholicism is breathtaking sometimes.”
Damian Thompson continues:
Another tweet from Cheetham: “It’s not Bigotry to highlight the lunacy of dark age mysticism in the modern world.” Really? OK, then let me put you on the spot, councillor.
You say: “I will decry any faith that denies my right to question it in whatever form I wish.” Well, Muslims in Barnsley do object to the slightest criticism of their Prophet (who lived during the dark ages, as it happens) with his child wives and message of violence. But you’re a brave man, it seems. So go on: speak fearlessly and with your trademark withering disdain about the zealots in your own town.
Dim Tim later tried to backtrack by blaming the medium of Twitter for his own idiotic remarks.
To my knowledge, Barnsley’s not a town short on Catholics. Let’s hope those “slobbering zealots” make it to the polling place the next time the council’s up for election.
The Guardian: Thousands wait at Portsmouth cathedral to see remains of St Thérèse
The Catholic Herald: The greatest saint of modern times
Thérèse of Lisieux portal
The Daily Telegraph: Relics of Carmelite nun St Thérèse on tour
St Thérèse of Liseux: who was she?
The relics and bones that bring us closer to God
BBC News: Saint’s remains arrive for tour
Reuters: Saint’s relics heading for Wormwood Scrubs
The Independent: Why are the relics of St Thérèse such a holy hit?
Godzdogz, the blog of the English Dominicans, informs us of the following:
The Dominican order is very inclusive with brothers and sisters from a wide variety of backgrounds. One of the friars who lives in Oxford, Br Ursus, describes what day to day life is like for a Dominican bear.
“I get up at 7.43 every morning for Lauds. This is always a great challenge, especially in winter. Before joining the order, I used to hibernate for 6 months of the year, so it has taken me quite a while to adapt to getting up every day. It’s one of the sacrifices I have to make, but I receive many consolations. As it says in psalm 118 ‘Your promise is sweeter to my taste than honey in the mouth.’ As someone who very much loves honey, I find this imagery delightful, and it’s also very true.
What a change eighty years makes! What was once filed under “English Provincial Press” is now the voice, mouthpiece, and all-but-official organ of the British establishment.
The devil in me, while entirely appreciative of the beauty of Radcliffe Camera, sometimes wonders if the handsome square it is in might be better off without it. What would it look like?
UPDATED Peter Henry’s article from Trinity News corrects my errors.
Persuant to our previous photograph of the Union Jack proudly snapping from Dublin’s General Post Office, one of our dear friends & loyal readers, a former editor of Trinity College’s newspaper, sends this photo of the 1919 Victory Parade through the streets of Dublin after the end of the Great War. The red, white, and blue here flies from the top of Trinity College, and the view looks down D’Olier Street (if I recall correctly) towards O’Connell Street in the distance. The classical portico on the left marks the entrance to the Irish House of Lords.
It is worth remembering that a great deal more Irish served in the forces of the Crown than in any republican armed forces or groups. The memory of Ireland’s great sacrifice during the First World War was shamefully neglected from the 1930s until about ten or fifteen years ago. It was a pity that the famous old Irish regiments were disbanded when independence came in 1921, rather than being continued under a native Irish command. Gone the Connaught Rangers and Dublin Fusiliers, and all the great battle honours won by Irishmen from Waterloo to far off India. (Two Irish regiments still exist in the British Army, the Royal Irish and the Irish Guards). Still, in remembrance of the dead of the First World War, one can visit the War Memorial Gardens by the banks of the Liffey, beautifully designed by Lutyens and completed after independence. The cost was split between the Irish and British governments, and, in the post-war downturn, half the workers were Irish veterans of the British Army and half were veterans of the formerly rebel forces.
Ireland remained neutral during the Second World War but declared a state of emergency, which is why the time of the war is often known in Ireland as “the Emergency”. Allied and Axis soldiers who washed up or crash-landed in Ireland found themselves interned in camps, but the Irish soldiers guarding them were only armed with blank ammunition. (Allied internees were often allowed to escape). The law of the day forbade any Irish citizen from joining a foreign military, but many soldiers of the Irish Army, policemen of an Garda Siochana, and many Irish civilians left for Britain to join the Allies in the fight, and were not punished on their return. When the port of Belfast suffered a German bombardment, fire brigades from Dundalk to Dublin were sent north irrespective of the border in order to help quell the flames.
Returning to Trinity, flying the Union Jack in 1919 would not have proved controversial in the slightest (after all, it was still the official flag of the land), but the crowds gathered again on College Green in 1945 to spontaneously celebrate the news of Germany’s surrender. The flag of Ireland with those of all the Allied nations were flown from the flagpole of Trinity, but some tactless student had placed the Union Jack at the top and the Irish Tricolour at the very bottom, below even the Soviet hammer-and-sickle. The crowd noticed this and began to howl, but some more thoughtful Trinity man swiftly took the colours down and raised them again with the Tricolour to the fore. The joyful spirit resumed.
O’Connell Street, Dublin, United Kingdom of Great Britain & Ireland.
The Palace has released this YouTube video on the ancient practice of swan upping.
It was with great sadness that I learned this morning of the death of David Lumsden. He was an exceptionally genial and affable man, and was relied on to provide good company at many events, from balls to Sunday lunches and everything in between. But David was generous not only with his good company but with his patronage, as is attested to by the countless organizations he helped and guided. Here was a man who was generous of spirit. David’s death came very suddenly yesterday afternoon in his hotel room at the annual conference of the 1745 Association, of which he was president. Just last Sunday he had attended the traditional Mass at St. Andrew’s, Ravelston in Edinburgh, where a friend described him as “looking as hale and hearty as ever”.
David Gordon Allen d’Aldecamb Lumsden of Cushnie, sometime Baron of Cushnie-Lumsden, was born on 25 May in 1933 in Quetta, Baluchistan in the Empire of India. He was the son of Henry Gordon Strange Lumsden, a Major in the Royal Scots, of Nocton Hall, Lincolnshire and Sydney Mary, only child of Brigadier-General Charles Allen Elliot.
He was educated at Allhallows, Devon, Bedford School, and at Jesus College, Cambridge before serving in the Territorial Army with the London Scottish while working at British American Tobacco. He was a Knight of the Order of Malta, as well as of the Constantinian Order, and was Patron of the Aboyne Highland Games. David enthusiastically served as Garioch Pursuivant to the Chief of the Name and Arms of Mar (presently Margaret of Mar, the 30th Countess of Mar), one of the four surviving private officers of arms in Scotland recognised by the Court of the Lord Lyon.
Lumsden with friends, at the Aboyne Highland Games.
David co-founded the Castles of Scotland Preservation Trust and the Scottish Historic Organs Trust and was President of the Scottish Military History Society. In addition to his Magister Artium from Cambridge, he was a Fellow of the Society of Antiquaries of Scotland. He was on the council of The Admiral the Viscount Keppel Association and was one of the patrons of the famous Russian Summer Ball in London. He was Convenor of the Monarchist League of Scotland and was on the council of the Royal Stuart Society.
In the realm of sport, he was a keen shot and had rowed at Cambridge, in addition to his interest in sailing and riding.
Left: Representing the Royal Stuart Society at the Henry IX commemoration at the Royal Hospital Chelsea. Right: In his capacity as Garioch Pursuivant of Arms, at the XXVIIth International Congress of Genealogical and Heraldic Sciences in 2006.
David had a passion for architecture, and especially that of his native Scotland. Returning in 1970 after a spell in Africa, he undertook the restoration of two family properties: Cushnie House, built in 1688 by Alexander Lumsden and Tillycairn Castle, built in 1540 by Matthew Lumsden. He later went on to restore Leithen Lodge at Innerleithen, an 1880s shooting lodge built in a distinctly Scottish take on the Arts & Crafts tradition. Under the auspices of the Castles of Scotland Preservation Trust, in 1994 he oversaw the restoration of Liberton Tower just south of the Royal Observatory in Edinburgh.
“David was a unique man possessed of an insatiable love of life and learning,” his friend Rafe Heydel-Mankoo said. “He will be deeply missed and fondly remembered by those fortunate enough to have met him.”
“David was at the centre of so many things, and brought together so many different people,” said Lorna Angus, the wife of Robin Angus. “He could bring life to any gathering and he made so many good things possible.”
Robin Angus, meanwhile, said that David Lumsden “personified a world of precious things — things which are imperilled, but which never seemed imperilled when he was there.”
“David no longer visibly with us is unimaginable,” Robin continued. “What his friends must now do is keep the flame, and — as he did — pass it on to others with the same generous wisdom. He was the soul of old Scotland. I hope that, in Heaven, Raeburn will make amends for what the centuries did not allow, and paint his portrait.”
While I wholeheartedly agree with Robin, it must be said that those who were blessed to know David are left with a portrait of him in our hearts and minds far greater than even the brush of Raeburn could achieve.
David Gordon Allen d’Aldecamb Lumsden
of Cushnie
1933–2008
“… hold fast to that which is good.”
— 1.Thess 5:21
Requiem aeternum dona eis Domine:
et lux perpetua luceat eis.
Requiescat in pace.
Look at this majestic avenue of trees on the Kingston Lacy estate in deepest dearest Dorset. The allee was planted by the art collector, architect, Egyptologist, MP, and adventurer William John Bankes, inheritor of the estate, as a gift for his mother. There are 365 trees on one side and 366 on the other, symbolizing a regular year and a leap year. The estate is now owned by National Trust, which has decided, to the protests of old tree experts (which is to say, experts on the subject of old trees), that twenty-one of them will have to be savagely cut down on the grounds of “health and safety”.
“We don’t want to fell these trees but we have a duty,” says a spokesman for the estate. “It’s a very busy B-road and the trees are only metres from the road. We’re following good Health and Safety practice.” Pity the poor fool, and weep for the beeches of Kingston Lacy.
First Christian de Lisle, now Jennifer Roche: at this rate within a year everyone I know will have contributed to the Catholic Herald! (And, incidentally, I did have a brief chat in the Travellers Club once with the chap who wrote the piece on the Assumption).
I might just have to take out a subscription, though an electronic one — probably the most convenient for we across the seas — is still a hefty £38: at today’s exchange rate that’s seventy good ole American smackeroons! Probably worth it, though.
Well, it looks like they’ve done it: the SNP have slashed a Labour majority of over 13,000 to win the parliamentary seat of Glasgow East with a new Nationalist majority of just 365 votes. The Conservatives and the Liberal Democrats came third and fourth, but with 1,693 and 915 votes respectively, this was very much a two-pony race between Labour’s Margaret Curran (above, left) and the SNP’s John Mason (above, right).
While Glasgow East is deep in the heart of Labour territory, pundits were saying this was going to be a close one. The defection of Catholics is likely to have played a significant role in Labour’s defeat. In the past year, Labour have legalized the creation of animal-human hybrids as well as siblings designed solely for the harvesting of their organs, and this campaign has been vociferously opposed by Catholics around the Union. Mr. Mason made sure to thank those who had prayed for him in his victory speech.
“This is an absolutely remarkable result,” said Angus Robertson, SNP leader at Westminster, “it’s Labour’s third-safest seat — rock-solid territory. Now it’s over. People have had enough and Gordon Brown had better listen because at the next Westminster election the SNP is coming.”
This is the second “safe” Labour seat lost in a by-election in just three months.
Cranmer:
SNP victory in Glasgow East – the Christians won it
the Daily Telegraph:
Labour suffers humiliating defeat as SNP celebrates
the Times:
Nightmare result for Gordon Brown as SNP triumph over Labour in Glasgow East
the Guardian:
Glasgow East byelection victory adds remarkable new chapter to SNP history
Google News:
Glasgow East
The images themselves are composite photographs combining actual aerial views of cities and landmarks throughout Great Britain with views of the aircraft of the day flying through the skies.
As the Telegraph notes, Buckham “eschewed safety devices, saying: ‘I have used a safety belt only once, and then it was thrust upon me. I always stand up to make an exposure and, taking the precaution to tie my right leg to the seat, I am free to move about rapidly'”.
A new book on Buckham, A Vision of Flight: The Aerial Photography of Alfred G. Buckham, has just been written by Celia Ferguson, and is published by The History Press.
Gerald Warner of Craigenmaddie, one of Britain’s greatest living journalists, now has a splendid blog over at the Daily Telegraph called Is It Just Me? I am sure you will all want to take a look at it. Already he has an appreciation of the recently deceased Franz Künstler, until his death the last living soldier of the Hapsburg army, a brief missive pointing out how terribly un-British the idea of a “Britishness Day” is, and a forthright post on the value of the stiff upper lip in times of crisis.
Much of what Gerald says is, to sensible people, simply obvious. But one of the great dangers of our modern age is that what ought to be simply obvious is becoming less and less so due to deliberate obfuscation by the political and media classes. Gerald’s talent is that he tells you what’s what and that he manages to do it with a graceful alacrity, and often wit, that are a welcome — and, sadly, rare — treat. Go, read, enjoy!
Warneriana: Gerald Warner Axed | ‘The Mass of All Time answers that need’ | Martyrs of Spain, Pray for Us! | Warner on the Gotha