Fr. Finigan tells us that a million young people joined a recent pilgrimage to the Shrine of Our Lady of Luján, forty miles west of Buenos Aires. I had the privilege of being a pilgrim there myself on the Feast of the Assumption of the Blessed Virgin in the summer (or rather winter) of 2001.

The Good Priest of Blackfen also recently pointed out an article from La Nacion about the twenty-fifth anniversary of the apparitions at San Nicolas (below).

By PETER STEINFELS | The New York Times | July 17, 1989

They came not to praise the French Revolution but to bury it.

In the place of tricolor bunting, there were the black vestments of an old-fashioned Roman Catholic funeral Mass. Instead of fireworks, there were the flickering candles of a Manhattan church. Instead of the “Marseillaise,” there was the rise and fall of Gregorian chant.

They came not to praise the French Revolution but to bury it. In the place of tricolor bunting, there were the black vestments of an old-fashioned Roman Catholic funeral Mass. Instead of fireworks, there were the flickering candles of a Manhattan church. Instead of the “Marseillaise,” there was the rise and fall of Gregorian chant.

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Benedict XVI brings a message of love & hope to the City of Light

It is wholly appropriate that the motto of the city of Paris is Fluctuat nec mergitur: “Tossed by waves, she does not sink”. It would be hard to find better words to describe the Barque of Peter, whose Holy Father the Pope has spent the past two days in the French capital. From time immemorial, France has been described as “the eldest daughter of the Church”, its primatial see of Lyons established in the second century and Clovis, its first Christian king, receiving baptism in 498. But alongside the 1,500 years of Christianity, France has, for the past two centuries, also been a font of revolution and disruption — the very spirit of that first “non serviam“.

It was the French thinker Charles Maurras — not himself a Catholic until the very end of his life — who conceived of the notion that (since the Revolution) there was not one France but two: le pays réel and le pays legal; The real France, Catholic and true, versus the official France, irreligious and contrived. Just as Maurras differentiated the two visions of France, we in the English-speaking world know that England is truly a Catholic country that is suffering from a four-century interregnum (and so with Scotland, and Ireland, and America, and Canada, and Australia…). We love our homes but we know they are not truly themselves — they do not truly reflect that idea of their essence — until they enjoy the fullness of Christian communion.

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Gerald Warner reports on the funeral of David Lumsden of Cushnie:

Thursday, September 11, 2008
To Edinburgh yesterday, for a melancholy but magnificent and uplifting occasion: the funeral of David Lumsden of Cushnie, Garioch Pursuivant of Arms, restorer of ancient castles and Jacobite romantic. It was held in the Catholic cathedral where, for the first time since Vatican II, the Latin Tridentine Mass was sung, thanks to the permissive rules of Benedict XVI in his motuproprio Summorum Pontificum.

The coffin was draped in the banners of the Order of Malta and the deceased’s arms, with an heraldic hatchment and the decorations of the orders of chivalry to which he belonged. Knights of Malta and of the Constantinian Order processed behind their banner in mediaeval robes. The congregation was filled with peers, chieftains, lairds and splendid eccentrics, the pews awash with tartan. One of the tail-coated ushers was the grandson of a papal marquis. Robin Angus, whose day job is venture capitalist, dressed in the uniform of a papal Knight of St Sylvester, delivered a moving panegyric.

This occasion was a potent reminder of an alternative Scotland, a different pulse from the vulgar, mean-minded, politically correct clones in the abysmal Scottish parliament at Holyrood. It was shamelessly feudal, aristocratic and colourful. Evelyn Waugh would have loved it; Harriet Harridan would have burst her stays. It was reminiscent of the scene in Waugh’s Sword of Honour when, at the funeral of old Mr Crouchback, the members of ancient Catholic Recusant families murmur their sonorous names while the narrator, parodying a wartime poster, concludes: “Their journey was really necessary.”

At the subsequent reception, Lady Mar, whose personal herald David was and who came top of the ballot for the 92 surviving hereditary peers in the House of Lords, was pointedly addressed by Jacobites as “Your Grace”. This was because, although the British state recognises her as 30th Countess of Mar, her ancestor who led the Jacobite Rising of 1715 was created Duke of Mar by the exiled Stuart King James VIII.

Only a few of these Jacobite peerages created by the Stuarts in exile have heirs today. Now that such hereditary peerages no longer bestow an automatic seat in Parliament, it would be a gracious gesture for the Crown to recognise them and so heal old historical wounds. There is a precedent: Spain has recognised the titles of nobility created by the Carlist claimants in exile – Carlism being the Spanish equivalent of Jacobitism.

The dry-as-dust forms issued by government departments are normally very boring; but the most romantic document available online is issued by the Spanish Ministry of Justice, entitled Solicitud de Titulo Nobiliario por: Rehabilitacion/Reconocimiento de Titulo Carlista. It is the formal application for recognition of a title of nobility conferred by the Carlist kings in exile from 1833 to 1936. David Lumsden of Cushnie (RIP) would have appreciated it.

The chapel of the Community of St. Jean’s novitiate at Saint-Jodard in France was tragically consumed by an accidental fire late last month. The brothers give thanks that no one was harmed in the fire and look upon the event as “a favorable occasion to learn how to live together in the Great Hope and to redouble fraternal charity”.

Contributions can be sent to:

Ingrid Betancourt was welcomed by Pope Benedict XVI at the papal retreat of Castel Gandolfo this week. The Franco-Colombian politician was freed from the communist FARC guerrillas in July by a stealth operation of the Colombian Army in which not a single shot was fired. Betancourt had been held hostage for over six years in the South American jungle. After being reunited with her family, she made a pilgrimage to Lourdes to give thanks for the intercession of the Blessed Virgin in sustaining her during her capitivity.

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So begins a delightful appreciation of the sacred music of Camille Saint-Saëns written by R. J. Stove and printed in the latest issue of Oriens, an Australian publication devoted to traditional Catholic culture. It is but the first of a series discussing eminent composers who spent most of their lives outside orthodox Catholicism, but who made notable contributions to sacred music. Mr. Stove is also a contributor to The New Criterion and was kind enough to send me a copy of his article, which was both comprehensive and concise while remaining interesting throughout. More information on Oriens can be found at their website.

One of my favourite churches in all of Rome is that of Santa Maria della Pace. The best approach is from the alley leading out of the northwest corner of the Piazza Navona, crossing the Via di Santa Maria dell’Anima and making sure to turn left into the smaller alleyway when the little street itself swerves north. Moving forward, the perambulator suddenly emerges into a tiny trapezoidal piazza and having continued for a few paces realizes, almost as an afterthought, that there is something over your right shoulder. There is the Church of Santa Maria della Pace.

Like so many Roman edifices the Church is the work of many centuries. A church dedicated to the Apostle Andrew once stood on the site, and it was on the foundations of that church in 1482 that work on Santa Maria della Pace commenced. Sixtus IV, praying for peace in the Italian peninsula, vowed to build a church dedicated to Our Lady of Peace, and hence the Apostle’s patronage was superseded. While Baccio Pontelli deserves the credit for the church proper, Pietro da Cortona’s splendidly theatrical façade and its enveloping piazza were commissioned Alexander VII in the 1650s.

Santa Maria della Pace has a number of connections to the Chigi dynasty. The first prominent member of the Chigi family was Agostino (1465–1520), a wealthy banker and builder of the Villa Farnesina in Trastevere. Here at Santa Maria della Pace, Agostino commissioned the Capella Chigi (not to be confused with the Capella Chigi in Santa Maria del Popolo). Alexander VII himself was a Chigi, and perhaps this explains his patronage of Cortona’s façade and piazza. Among the later Chigi clan, there were a number of cardinals, some of whom were even nuncios, and more recently Ludovico Chigi Albani della Rovere was Prince & Grand Master of the Order of Malta from 1931 to 1951. Anyhow, the Chigi chapel features a fresco initiated by Raphael (and completed by his school), while the adjacent chapel includes sculptural decoration by Michelangelo.

In addition to greats such as Raphael, Michelangelo, and Cortona, the cloister of the church is by none other than Bramante, and indeed was his first work in the Eternal City. Somewhat exhaustively, it doesn’t end there. Santa Maria della Pace has a high altar by Carlo Maderno, a sculpture of the Deposition by Cosimo Fancelli, two small frescoes by il Rosso Fiorentino, and another fresco by Baldassarre Peruzzi who, shall we say in kindness, was a much better architect than painter. There are further works by Maratta and Gentileschi (Orazio, that is — not Artemisia).

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First Christian de Lisle, now Jennifer Roche: at this rate within a year everyone I know will have contributed to the Catholic Herald! (And, incidentally, I did have a brief chat in the Travellers Club once with the chap who wrote the piece on the Assumption).

I might just have to take out a subscription, though an electronic one — probably the most convenient for we across the seas — is still a hefty £38: at today’s exchange rate that’s seventy good ole American smackeroons! Probably worth it, though.

Cheers to the unknown wag who created this delightful poster, parodying the Obama “HOPE” posters.

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As Christian de Lisle reports in the latest Catholic Herald, Chase Hilgenbrinck, the 26-year-old defense player for the New England Revolution, is leaving the world of professional soccer to pursue a vocation to the priesthood. “Playing professional soccer has been my passion for a long time,” Hilgenbrinck told the press, “and I feel blessed to have successfully lived out this dream. My passion now is to do the will of God, which is wanting only what He wants for me. Though I will miss the game of soccer, I know that I am moving on to something much greater.”

Earlier, Hilgenbrinck, who had a four-year career in Chile before returning this year to play professionally in the States, considered waiting until the end of his soccer-playing days. “Delayed obedience is disobedience,” he told the Associated Press. “We are all called to do something. I feel like my specific call is to the priesthood. So, no, it was not possible to continue with soccer. It’s absolutely inevitable.”

Hilgenbrinck will enter the seminary at Mount St. Mary’s University, one of the oldest Catholic institutions in the United States.

Pope Benedict XVI reviews the guard after being received by Maj. Gen. Jeffery, the Governor-General of Australia.

Ex-hostage gives thanks at Marian shrine during its 150th year

Ingrid Betancourt has travelled to the Shrine of the Blessed Virgin at Lourdes in France to give thanks for her liberation from years of captivity as a hostage of the FARC. Alongside her mother, son, and daughter, Ms. Betancourt also offered prayers on behalf of those prisoners who are still held hostage by the FARC guerrillas.

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Matthew Alderman’s hypothetical counter-proposal

Matthew Alderman has designed a hypothetical counter-proposal for the new Catholic cathedral in Saskatoon, Saskatchewan which is infinitely more beautiful than the ugly modernist thingamajig that the diocese is actually building. Matt elaborates upon the problematic nature of the modernist design here and here.

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Ingrid Betancourt sees her children in person for the first time in over six years.

Ingrid Betancourt has described her liberation as a “miracle from the Virgin Mary” and has revealed how prayer kept her going during her six years and five months in captivity, admitting that the temptation of suicide was ever-present.

President Uribe gives credit where credit is due:

Do continue to keep up your prayers for Colombia, a land which is still plagued with many evils, though simultaneously bestowed with many graces.

Back in May, Michael J. Iafrate, a fellow Catholic who is a native of the great state of West Virginia and is now studying in the fair dominion of Canada, raised the subject of the obnoxious proselytism by Evangelical Protestants in our nation’s military on his very interesting site, catholicanarchy.org.

Mr. Iafrate commented:

To be fair, the early Christians were forbidden to serve in the Roman military because it typically involved making occasional sacrifices to pagan gods, not because of an objection to the military service itself. Indeed, we have early saints such as St. Maurice (pictured at left in a painting by Lucas Cranach the Elder), a Catholic African who served in the Roman military, and of course St. Alban as well.

The story of Spc. Hall that Mr. Iafrate brings our attention to is not really about the “problem” of Christians in the military but rather one of the problems of Evangelical Protestant Christianity in general, exhibited in the specific situation of the military in particular. Many Evangelical Protestants know no form of evangelization other than the full frontal attack. I’m sure we’ve all had our fair share of run-ins with the “HaveyouacceptedJesusChristasyourLordandSavior?” type.

Catholics, meanwhile, are a bit lackluster in the realm in-your-face evangelization (and I’m not sure this is regrettable because I think a great many souls turn away from Christianity because Evangelical Protestantism is the only form they are familiar with). Why not, we would say, try 1) setting an example by leading a virtuous Christian life, 2) praying for those you hope God will convert, or 3) fasting, making little sacrifices, or offering up little sufferings?

Historically, we Catholics have also preferred evangelizing through institutions, such as monarchies or universities or hospitals and other works of charity and mercy. Many a tribe and nation were converted by zealous souls going and converting their king or ruler first. Modern-day types will probably decry this as “elitist” — the Jesuit Fr. Reese, of America magazine notoriety, scandalously suggested that we shouldn’t be proud of an Emperor-Saint like Charles of Austria because it’s “elitist” and “not the kind of message we should be sending”. While Fr. Reese might be keen on abandoning the souls of the powerful and having godless un-Christian people running the world, I think most Catholics would prefer holy people to be in positions of power, and for people in positions of power to be holy.

I, for one, wish that traditional apostolic Christians (i.e. Catholics & Orthodox) would serve in the military in droves. I would feel much more comfortable were our armed forces heavily dominated by Catholics and Orthodox Christians than merely left to atheists, evangelical Christians, and run-of-the-mill materialists.

The fact that Spain ‘s military was so Catholic-dominated in the 1930’s saved the country from the Communists. (Though, admittedly, the Spanish Communists were so horrendous that the military junta even had a unbelieving Freemason among its members!). At the end of the Spanish Civil War, Franco laid his sword upon the altar of the Church of St. Barbara in Madrid, praying “Lord, benevolently accept the effort of this people, which was always Thine, which, with me and in Thy name, has vanquished with heroism the enemy of Truth in this century.” He then vowed never again to take up that sword unless Spain herself was threatened, and kept that vow til his death.

And then one thinks of anti-Nazi officers in the German army like Stauffenberg and Boeselager. One of the most faithful defenders of the (non-Catholic) Hawaiian monarchy against its American capitalist foes was a Catholic officer in the Hawaiian army. I certainly find it comforting that nearly half the officer corps of the British Army are Catholic.

UPDATE: Mr. Iafrate responds, both below and here.

New Spain never looked so good as in the 2004 film of Thornton Wilder’s novel The Bridge of San Luis Rey. This is no doubt partly because it wasn’t filmed in New Spain but in Old Spain (specifically in Toledo and Málaga).

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The Catholic Herald talks to Professor Haldane about the Church’s failure to halt the revolting HFE bill that recently passed (the one authorizing animal-human hybrids and the creation of human “saviour siblings” in labs for organ harvesting) and they have a nice picture of the Good Professor in his sitting room at St Andrews. Prof. & Mrs. Haldane were always very welcoming to students and had a whole bunch of us over a number of times. As I wrote before:

He has a library to be envied as well.

In my very first year at St Andrews, I had the privilege of shaking the hand of none other than Mr. James Macmillan (Greatest Living Scotsman!) at Professor Haldane’s. Certainly one to remember.

Quebec, la belle province, was once a land as Christ-haunted as Flannery O’Connor’s American South, with classical parish churches at the heart of towns and cities, and crucifixes in classrooms, courtrooms, and most prominently looking down from on high above the Speaker’s Chair in the Parliament of Quebec. (Alfred Hitchcock’s “I Confess” superbly depicts Quebec’s Catholic society in the 1950s). While the so-called “Quiet Revolution” of the 1960s created an altogether more secularized modern society, robbing the Quebecois of their cultural and religious heritage, the crucifix in parliament remained, most recently challenged by the Bouchard-Taylor report, released this week.

Quebec has undergone an identity crisis concurrent with its latest wave of immigration, most of these immigrants hailing from Africa and the Middle East. Whereas there is no dominant ethnic group or ethnic-based identity in English-speaking Canada (descendants of Britons comprising 34% of the population), in Quebec 77% of the population are ethnic French-Canadians. Of those Quebecois whose primary language is French, 71.7% claim that their society is “overly tolerant” with regard to immigration (a figure that drops to 35.2% for those whose primary language is not French).

The specially-commissioned Bouchard-Taylor report makes a number of recommendations of how to better integrate the newer immigrants, and repeatedly calls for the removal of the crucifix from parliament as well as an end to all public prayers at government functions.

Happily, the National Assembly of Quebec has unanimously passed a resolution stating that the crucifix will stay where it is. The motion was proposed by the Premier of Quebec, Mr. Jean Charest, and Mr. Charest’s Liberals were joined by the official opposition, the Action democratique de Quebec, and the separatist Parti Quebecois.

“We cannot erase our history,” Premier Charest said. “The crucifix is about 350 years of history in Quebec that none of us are ever going to erase, and of a very strong presence, in particular of the Catholic Church. And that’s our reality. And those who come to Quebec are joining a society where that history is now something that is part of our story.”

The Bouchard-Taylor report, however, draws some altogether different conclusions. “Catholicism has left an indelible mark on Québec’s history,” the report concedes. “Traces of it are all around us. Under the principle of the neutrality of the State, religious displays linked to the functioning of public institutions should be abandoned. Thus, we do not believe that the crucifix in the National Assembly and the prayers that precede municipal council meetings have their place in a secular State. In both instances, public institutions are associated with a single religious affiliation rather than addressing themselves to all citizens.”

“That being the case,” the report continues, mixing common sense with liberal cant, “it would be absurd to want to extend this rule of neutrality to all historic signs that no longer fulfil an obvious religious function, e.g. the cross on Mont-Royal or the crosses on old buildings converted to secular uses. The same is true of Québec toponymy, which is largely inspired by the calendar of the saints. Quebecers’ common sense will surely prevail in this respect.”

(Rather absurdly, the Societé Saint-Jean-Baptiste de Montréal, a cultural nationalist group named after the province’s patron, St. John the Baptist, has stated in response to the report that it wholly supports the concept of a secular Quebec and that prayer has no place in civic forums.)

It would be more heartening if the National Assembly’s refusal to remove the crucifix were evidence of a renewed commitment to keep Christianity as the governing principle of Quebec society, but sadly Our Lord has been reduced to a cultural relic of great importance. However, the mere fact that it is being left alone, despite many challenges, gives us hope. So does the surprising success of Quebec’s ADQ party, which came from almost nowhere to within a few breaths of actually forming the government at the last provincial election.

Should the ADQistes capture the premiership at the next election they will have succeeded in bringing moderate conservative government to one of the New World’s most secularized bailiwicks. Conservatives, having once written off the province entirely, should definitely keep Quebec on our list of “ones to watch”.

[First published in Taki’s Magazine]

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