Lviv — sometimes called Lemberg, Lwów, or Leopolis — sits in one of those corners of Europe that has born tremendous witness to the unfolding of history over the centuries. It was founded in the fourth century, built by the Poles, besieged by the Turks, ceded to the Austrians, regained by the Poles, captured by the Nazis, subjugated by the Soviets, and finally freed under an independent Ukraine. Lviv is the capital of Carpathia… and Galicia… not to mention Ruthenia, and nobody can quite define the difference between those three places, while some even argue that one or another (or all) don’t actually exist. For now, we can say with authority that Lviv is the most prominent city in the western Ukraine, and has for centuries been an important place of Catholic culture.
As Damian Thompson points out, Lviv is now home to the Ukrainian Catholic University (Український Католицький Університет). “You must look into this place,” Edward Lucas of the Economist told Damian Thompson: “It’s quite amazing.” (more…)
Left, a prince of the Holy Roman Church and right, a prince of the Holy Roman Empire.
Credit: I think this is one of Zygmunt’s photos.
The Hungarian Bishops’ Conference has a surprisingly handsome logo (above) depicting their patronal saint, King Stephen I, bestowing his crown to the Blessed Virgin and Our Saviour. Some might think the depiction of the Madonna & Child a touch too cartoonish, but I enjoy it.
While Benedict XVI is currently in the headlines for his visit to the Holy Land, here is a translation into French by Béatrice Bohly of my piece on Benedict’s visit to Paris last year.
La devise de la ville de Paris, Fluctuat nec mergitur est parfaitement appropriée: « Battue par les flots, elle ne sombre pas ». Difficile de trouver des mots plus aptes à décrire la barque de Pierre, dont le Saint-Père, le pape, a passé ces deux jours dans la capitale française. Depuis des temps immémoriaux, la France a été considérée comme « la fille aînée de l’Eglise », son siège de primauté de Lyon ayant été établi au cours du deuxième siècle et Clovis, son premier roi chrétien, ayant reçu le baptême en 498. Mais à côté de 1.500 ans de christianisme, au cours des deux derniers siècles, la France, a également servi de fonds baptismaux à la révolution et à la rupture – dans l’esprit-même de ce premier “non serviam” (phrase attribuée à Lucifer, refusant de servir Dieu, ndt) .
Ce fut le penseur français Charles Maurras – lui-même non-catholique jusqu’à la fin de sa vie – qui a conçu de la notion que (depuis la révolution) il n’y avait pas une France mais deux : le pays réel et le le pays légal. La vraie France, catholique et droite, contre la France officielle, irreligieuse et artificielle. Tout comme Maurras différenciait les deux visions de la France, nous, dans le monde d’expression anglaise, savons que l’Angleterre est vraiment un pays catholique qui souffre d’un interregnum de quatre-siècle (de même que l’Ecosse, et l’Irlande, et l’Amérique, et le Canada, et l’Australie…). Nous aimons nos patries mais nous savons qu’elles ne sont pas vraiment elles-mêmes – elles ne reflètent pas vraiment cette idée de leur essence – jusqu’à ce qu’elles jouissent de la plénitude de la communion chrétienne.
Sometimes something rather interesting is right under your nose and you never even notice it. I read the Catholic Herald — the premier Catholic newspaper in the English-speaking world — every week and have been reading it since university days, but I have rarely read Stuart Reid’s “Charterhouse” column on the back page. A few recent perusals have exposed my foolishness for neglecting it. They are presented for your reading here.
(Of course, there has never been a columnist as brilliant as Peter Simple, whose works we have shown you in a series of installments.)
Charterhouse
by STUART REID
Everyone needs a secular hero or two, and one of mine is Rian Malan. In the Sunday Times at the weekend he had a very nice diary, in which he said that he liked Jacob Zuma, because the president-elect of South Africa had “old-fashioned views on stuff like law and order”.
Malan also said that it was a good time to be a Boer: “…as South Africa staggers towards its destiny, it’s white Left-liberals who are wailing about our government’s shortcomings. The Boers never expected any better, so we are generally immune to the gloom.”
The diary made my heart go out, once again, to the Boers. They are brave, honest, hard-working, courteous, old-fashioned and often God-fearing, with a weakness for the bottle. Plus they were on the right side in the Boer War and their women – sometimes their men too – are beautiful.
The Most Rev. Timothy Michael Dolan, the newly installed Archbishop of New York, has a reputation as a genial beer-swilling giant that will doubtless serve him well as he takes possession of his new see. With a Ph.D. in Church History, Archbishop Dolan formerly served as Secretary to the Nuncio in Washington, D.C. before becoming Rector of the Pontifical North American College in Rome — the “West Point” of the Catholic Church in Anglo-America. Having improved the NAC’s reputation both in studies and in orthodoxy, Msgr. Dolan was then sent by the Holy Father to be an Auxiliary Bishop in the Archdiocese of St. Louis. From there, our man was given the charge of see himself, that of Milwaukee.
The New York Times offered a little sidebar on the heraldry of our new ecclesiastical boss in its coverage of Archbishop Dolan’s installation, and Fr. Selvester offers his commentary as well.
Godzdogz, the blog of the English Dominicans, informs us of the following:
The Dominican order is very inclusive with brothers and sisters from a wide variety of backgrounds. One of the friars who lives in Oxford, Br Ursus, describes what day to day life is like for a Dominican bear.
“I get up at 7.43 every morning for Lauds. This is always a great challenge, especially in winter. Before joining the order, I used to hibernate for 6 months of the year, so it has taken me quite a while to adapt to getting up every day. It’s one of the sacrifices I have to make, but I receive many consolations. As it says in psalm 118 ‘Your promise is sweeter to my taste than honey in the mouth.’ As someone who very much loves honey, I find this imagery delightful, and it’s also very true.
FROM TIME TO TIME there are men in history whose heroism runs so counter to the spirit of the age that the arbiters of passing fashion must simply ignore him rather than run the risk of acknowledging his embarrassing greatness and goodness. God has graced the New World with many of His saints, some of whom — Rose of Lima, Martin de Porres, Mother Seton — have already been raised to the altar, others — Fulton Sheen, Fr. Solanus Casey — are certainly on their way. Yet more remain unsung and almost forgotten: Paul Comtois (1895–1966), Lieutenant-Governor of Québec until his heroic death, is just one of these saints.
Young architect Matt Alderman presents his counter-proposal to a horrifyingly kitsch proposal for a West-Coast U.S. shrine to the Divine Mercy. Why, given that the recovery of skill & talent in architecture in the past few decades, are most new churches still revoltingly ugly? “The problem is not that it is hard to get beautiful churches built, but that the wrong people seem to end up getting the commissions,” Matt writes. “Oakland and Los Angeles were, of course, going to go modernistic no matter what, but Houston Cathedral could have been a masterpiece if handled by someone with a greater openness to traditional design, rather than settling for a mediocre pseudo-traditionalism.”
His Most Eminent Highness, Fra’ Matthew Festing, the Prince & Grand Master of the Sovereign Military Order of Malta made a four-day visit to Hungary last month, from 8-11 of February. The Grand Master was invited to Hungary by the President of the Republic, Mr. László Sólyom, who met with Fra’ Matthew at the Sándor Palace in Budapest. The President and the Grand Master discussed the various collaborative efforts between Hungary and the Order of Malta in health and social fields and discussed the possibility of further developing those projects.
Above & below: the SS Normandie. The Normandie was seized by the U.S. government and renamed the USS Lafayette but burned in New York harbor before she could be put to good use in the war effort. The bronze doors to the chapel were salvaged and now grace the Church of Our Lady of Lebanon in Brooklyn.
This is my favourite photo of Ludovico Chigi della Rovere Albani (Prince & Grand Master of the Order of Malta, Prince of the Holy Roman Empire, 8th Prince of Farnese and Campagnano, 4th Prince of Soriano, 8th Duke of Ariccia and of Formello, Marquess of Magliana Pecorareci, Hereditary Marshall of the Holy Roman Church and Guardian of the Conclave) who oversaw the rebuilding of Monte Cassino. Here, he distributes prizes to medical students at the International Missionary School of Medicine and Surgery.
This past November His Most Eminent Highness Fra’ Matthew Festing, the Prince & Grand Master of the Order of Malta, led the order’s annual pilgrimage of Italian youth to the Marian shrine of Loreto, which last year had been led by his predecessor the late Fra’ Andrew Bertie.
Madrid, Nov 12, 2008 / 09:21 pm (CNA). — The Spanish daily “La Razon” has published an article on the pro-life conversion of a former “champion of abortion.” Stojan Adasevic (pictured, right), who performed 48,000 abortions, sometimes up to 35 per day, is now the most important pro-life leader in Serbia, after 26 years as the most renowned abortion doctor in the country.
“The medical textbooks of the Communist regime said abortion was simply the removal of a blob of tissue,” the newspaper reported. “Ultrasounds allowing the fetus to be seen did not arrive until the 80s, but they did not change his opinion. Nevertheless, he began to have nightmares.”
In describing his conversion, Adasevic “dreamed about a beautiful field full of children and young people who were playing and laughing, from 4 to 24 years of age, but who ran away from him in fear. A man dressed in a black and white habit stared at him in silence. The dream was repeated each night and he would wake up in a cold sweat. One night he asked the man in black and white who he was. ‘My name is Thomas Aquinas,’ the man in his dream responded. Adasevic, educated in communist schools, had never heard of the Dominican genius saint. He didn’t recognize the name”
“Why don’t you ask me who these children are?” St. Thomas asked Adasevic in his dream.
“They are the ones you killed with your abortions,’ St. Thomas told him.
“Adasevic awoke in amazement and decided not to perform any more abortions,” the article stated.
“That same day a cousin came to the hospital with his four months-pregnant girlfriend, who wanted to get her ninth abortion—something quite frequent in the countries of the Soviet bloc. The doctor agreed. Instead of removing the fetus piece by piece, he decided to chop it up and remove it as a mass. However, the baby’s heart came out still beating. Adasevic realized then that he had killed a human being,”
After this experience, Adasevic “told the hospital he would no longer perform abortions. Never before had a doctor in Communist Yugoslavia refused to do so. They cut his salary in half, fired his daughter from her job, and did not allow his son to enter the university.”
After years of pressure and on the verge of giving up, he had another dream about St. Thomas.
“You are my good friend, keep going,’ the man in black and white told him. Adasevic became involved in the pro-life movement and was able to get Yugoslav television to air the film ‘The Silent Scream,’ by Doctor Bernard Nathanson, two times.”
Adasevic has told his story in magazines and newspapers throughout Eastern Europe. He has returned to the Orthodox faith of his childhood and has studied the writings of St. Thomas Aquinas.
“Influenced by Aristotle, Thomas wrote that human life begins forty days after fertilization,” Adasevic wrote in one article. La Razon commented that Adasevic “suggests that perhaps the saint wanted to make amends for that error.” Today the Serbian doctor continues to fight for the lives of the unborn.
Nothing ever happens in New York, or at least nothing when compared to Edinburgh, London, or Paris; this is my perpetual complaint. But when it rains, it pours, and so it was last night. Not only was it press day, the busiest day of the month-long cycle of creating each issue of The New Criterion, but then the evening beheld both “A Festive Evening Celebrating the Mission of the von Hildebrand Project” at the University Club and “The Reception and Dinner to Present the Medal for Heraldic Achievement” at the Racquet & Tennis Club. The simultaneous events were organized by the Dietrich von Hildebrand Legacy Project and the Committee on Heraldry of the New York Genealogical & Biographical Society, respectively.
A rarely-assembled fun crowd was promised at the von Hildebrand event, but nor was the presentation of the G&B’s medal a common occurrence (there have been only three awarded to date) so I simply resolved that I would do my best to attend both. (more…)
From a Louisiana newspaper:
October 21 was chosen as the Feast of the Blessed Emperor Charles not because it is the date of his death — which is 1 April 1922 — but rather to commemorate the marriage (photo, below) between Archduke Charles of Austria (as he was then) and Princess Zita of Bourbon-Parma in 1911. While Charles died a mere thirty-four years of age, Zita lived on to ninety-six before passing away in 1989 (when I myself was four).
Not very long ago I was in Quebec City, which was where the Empress Zita and the Imperial Family spent their exile during the Second World War. The Hapsburgs, dispossessed first by the Socialists and then by the Nazis, were then so poor they had to collect dandelions from which to make a soup, but they took poverty in their stride. Passing a grassy bit near the Chateau Frontenac, I wondered “Did Crown Prince Otto once pluck weeds from this plot to feed his hungry mother and siblings?”
Also in that ancient Canadian city is La Citadelle, that great hunk of stone and earthworks, perhaps the oldest operational military installation in the New World. There we were lucky enough to be granted access to the tomb of the greatest Canadian, Major General the Rt. Hon. Georges-Philéas Vanier, Governor-General of Canada from 1959 until his death in 1967. General Vanier and his wife had such a reputation for Christian charity and piety that the Vatican is collecting evidence towards their eventual recognition as saints. Their son is Jean Vanier, the founder of the famous l’Arche communities that care for the handicapped and the disabled. I wonder if the Hapsburgs and the Vaniers ever crossed paths in wartime Quebec…