This week marked the ninetieth anniversary of the consecration of the high altar of the Dominican Church of St Vincent Ferrer in New York — one of the most beautiful churches in Manhattan.
To mark the occasion, a sung requiem Mass was offered in the Dominican rite (under the sponsorship of the New York Purgatorial Society) for the benefactors of the parish.
The parish also shared this explanation of the art and symbolism of the high altar:
The Altar itself, the footpace of which is atop five steps from the presbytery, is in the form of a sepulcher. The Mensa is of Belgian Black marble inlaid with five crosses of Red Verona. It measures 15 feet long, 3 feet wide, and 6 inches thick, weighing about 2 tons.
The Altar Front consists of uprights of Belgian Black and Lepanto Marbles. The Frontal has five panels in a field of Tinos Green surrounded by a border of Mother-of-Pearl and Lapis Lazuli. The three principal panels, left to right, are: the arms of the Dominican Province of Saint Joseph (notice the carpenter’s T-square and the lilies, symbols of Saint Joseph); the shield of the Dominican Order in black and white marble surrounded by a carved inscription of the Dominican motto, “Laudare, benedicere, praedicare” (to praise, to bless, to preach), this is capped with a star; another Dominican shield with the crown, dog, lily, laurel, and star. The carving on the Mensa and the Altar Frontal is finished off in gold.
The Reredos Wall, acting as a back to the Altar and a base for the Reredos, is of Siena Marble. The wall contains a carved inscription of the Eucharistic hymn “Panis angelicas” written by St. Thomas Aquinas, O.P. On each side of the inscription are carved two large corbels the subjects of which are the Last Supper and the Elevation of the Mass.
On the Mensa of the Altar there are also six large candle- sticks of gold-plated bronze. Each candlestick weighs eighty-five pounds. On each candlestick is a medallion containing a symbol of the Passion or the Holy Eucharist, from left to right: Crown of Thorns and Three Nails on a background of blue; silver Rooster; silver Chalice with a Host bering the emblem IHS; three fish on a background of red enamel representing the Holy Trinity; Veronica’s veil; money bag of Judas on a background of red.
The Reredos is a magnificent structure of wood carving which forms the setting for a central painted triptych by Alfredo Mira depicting the miracles of Saint Vincent Ferrer, twenty-four statuettes of saints, and thirty angels of varying sizes. Dominating the entire structure is a majestic figure of Christ the King, approximately eight feet tall. The Reredos, extending forty-four feet above the floor, is of Hungarian oak which is stained to preserve the natural color of the wood. The color work has been done sparingly since it was not intended to destroy the natural finish of the wood by complete polychroming; yet the figure of Christ the King and the tester or canopy above it have been elaborately colored.
The Tabernacle at the center of the Altar is of gold-plated bronze, with twelve panels of symbols and miniature Biblical scenes in colored enamels. On the left door are six images from the Old Testament in which the Eucharist is prefigured. On the right door is the fulfillment of those types in the New Testament and the early Church. The Tabernacle, with its triple crown, is intended to look like a medieval tent, the literal meaning of tabernacle.
The Altar and Reredos were imported from Belgium where they were constructed by Joseph Van Uytvanch of Louvain. Almost two years were required to complete the work. The scheme was conceived by Wilfred Anthony, Bertram Goodhue’s assistant on the project.
A magnificent structure, overall the finest of its type in the city.
But it puzzles me: the Dominicans have never been a wealthy Order, nor have they normally managed to attract big donors. Both are traits more accurately descriptive of the Jesuits.
So what happened here? Perhaps either you, Mr Cusack, or one of your faithful readers from Manhattan, can elucidate the question?
I never gave it much thought. Surely the wealth of the neighbourhood must have had something to do with it? But then why were they given that parish to begin with?
The Dominican parish in Greenwich Village is now one of the richest in New York, owing to a rather generous bequest.
Re: The Bequest to St. Joseph’s Church, Greenwich Village
The history of St. Joseph’s is of interest to me, as my great-grandparents were married there in 1864,following my great-grandfather’s service in the Union Army.
Could you please advise the source of your information about the bequest, as I have not read of it elsewhere.
Thank you.