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Drink Audit Ale in Heaven With Me


I pray good beef and I pray good beer
This holy night of all the year,
But I pray detestable drink to them
That give no honour to Bethlehem.

May all good fellows that here agree
Drink Audit Ale in heaven with me,
And may all my enemies go to hell!
Noel! Noel! Noel! Noel!
May all my enemies go to hell!
Noel! Noel!

Hilaire Belloc, Lines for a Christmas Card.

WITH THESE SIMPLE and lovely lines, the great Hilaire Belloc superbly expressed the esprit de Noël of the Christian curmudgeon. It amounts, more or less, to “Rend honor to the Holy Child, and to hell with the rest”. His Lines for a Christmas Card are obviously meant in a jovial and light-hearted spirit (naturally, we Catholics would not wish Hell on any poor soul), and completely intelligible but for this curious line, “May all good fellows that here agree / Drink Audit Ale in heaven with me”. What on earth is Audit Ale?

Before the Reformation, the English year was a calendar of feasts, festivals, and holidays—holy days, even. Four of these holy days, spaced fairly evenly throughout the year, were marked for such things as the collection of rents and the paying of feudal tributes. These four were Lady Day (March 25, the Feast of the Annunciation), Midsummer Day (June 24, the Feast of St. John the Baptist), Michaelmas (September 29, the Feast of St. Michael the Archangel), and Christmas (December 25, of course, the Feast of the Nativity of Christ).

Now, events such as the collection of fees and taxes and the giving of feudal tribute tend towards the dour, and so often a feudal lord would have a special ale brewed for these occasions, to ensure a certain amount of merriment among the commonfolk once their tribute had been paid and the burden lifted. This tended to be called ‘audit ale’, since it was brewed around the time of audit. They were not, you will be happy to learn, the only seasonal brews around. There was ‘leet-ale’ for when the manorial court, or court-leet, convened, and there was Whitsun-ale for Whitsuntide, and there were church-ales which went towards the upkeep of the parish church and alms for the poor. Indeed, in village of Sygate in Norfolk, there is an inscription on the gallery of the church which reads:

God speed the plough
And give us good ale enow . . .
Be merry and glade,
With good ale was this work made.

Also, interestingly, the very word ‘bridal’ comes not from the -al suffix English developed up from Latin, but rather from the Old English brýd-ealo: bride-ale or wedding-ale.

With the advent of Protestantism—and most especially the Puritan variant thereof—feasts, seasons, and other joviality generally became frowned-upon. England was forced to be less English, as the monotonous bores took over. Still, remnants of the feasts and seasons remained. Lady Day was the first day of the year in the British Empire until 1752, when the Gregorian calendar was finally adopted. Similarly, the fiscal year in the United Kingdom begins on April 6, because that day in the Gregorian calendar corresponds to Lady Day in the old Julian calendar. In Oxford and Cambridge, meanwhile, colleges still brewed special ales for the time when grades were released; either to celebrate the achievement or to soften the blow. These brews kept the old moniker of ‘audit ales’ and Belloc most likely uses the term in this derivation. Even in my own time at St Andrews we often sipped home-brewed ale from ancient, battered pewter tankards, though we rarely needed the excuse of holy days to continue the tradition.

So this Yuletide perhaps you will consider home-brewing, and brew a special ale for the festal season now that the penetential time of Advent is passing. But, if you’re otherwise engaged, head into town and make sure to have a beer, and raise your pint to that Wondrous Babe whose birth brings us such mirth and cheer.

Published at 11:36 am on Sunday 24 December 2006. Categories: Church History Tags: , , , .
Comments

Interesting, particularly the etymology of “bridal.” The four feasts mentioned, BTW, coincide with the Ember Days previously observed in the Church, and still observed by traditional Catholics.

— Christine 30 Dec 2006 2:35 pm
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