This church portal in the Oude Kerk of Amsterdam was originally in the Nieuwezijds Kapel, or Church of the Heilige Stede. That church was originally built in commemoration of the 1345 Miracle of Amsterdam, but after the ‘Alteration’ of 26 May 1578 — when Amsterdam’s Catholic city government was deposed and replaced by a Calvinist one — it and all the city’s other churches were taken over by the new Protestant administration.
In 1908 the elders of the Protestant congregation of the Nieuwezijds Kapel decided to demolish the fifteenth-century church and build a smaller one on the site, while building shops on the remainder of the site to prevent the resurgent Dutch Catholic church from building any chapel or shrine on it. This seventeenth-century baroque enclosed portal was then transferred to the Oude Kerk where it remains today.
Despite the anti-Catholicism of the Nieuwezijds Kapel elders in 1908, the Miracle of Amsterdam is still comemmorated every year on 15 March when thousands of pious Hollanders march in the evening Silent Procession (Stille Omgang). This year’s procession attracted 7,000 participants.
Stumbled upon the website of a firm called Thameside Media whose architectural photographer, Michael Ellis, has done some superb work in capturing English churches on film (metaphorical film, I suppose, now that the world has gone digital). (more…)
St Pancras Town Hall is an interwar classical building by the architect A.J. Thomas (of whom I know little). The façade is a little clunky but in the warmer months it’s adorned with arrangements of flowers that soften this stern civic edifice with a bit of welcome frivolity.
When the Metropolitan Borough of St Pancras was merged with the neighbouring bailiwicks of Hampstead and Holborn to form the London Borough of Camden in 1965 this was chosen as the town hall of the new entity, so it’s now referred to as Camden Town Hall.
But of course of all the buildings under the patronage of the fourteen-year-old, fourth-century martyr Pancras, the most prominent is the international railway station across the Euston Road (below) that connects this metropolis with the rest of the continent across the Channel.
The sun put its hat on this weekend, and after a delicious and vaguely German breakfast by King’s Cross on Saturday I fancied a little canalside wandering. Walking the Regent’s Canal from the new Central Saint Martins all the way to Paddington, I stumbled across the Catholic Apostolic Church in Little Venice (above). It has been over ten years since I popped in to the former Edinburgh outpost of this strange and fascinating denomination, now much reduced in numbers since its apex in the late Victorian period. (more…)
Christchurch, the oldest city in New Zealand, was known for its gothic cathedral before the February 2011 earthquake destroyed its spire. Modern architects, as voracious a species as ever existed, descended upon the city like a plague, declaring that everything traditional must be demolished and hideous glass hulks raised instead. They succeeded in convincing the city’s Anglican authorities to deconsecrate the cathedral (despite remaining mostly intact) and plans for its future remain vague.
Local architectural designer & engineer James Carr has come up with a proposal to build a central library for Christchurch on Cathedral Square. The design complements the gothic cathedral (or whats left of it) and would be a handsome addition to the city.
More whimsical perhaps is Mr Carr’s idea to build a gothic rugby stadium in Christchurch.
The Church of St Mary Redcliffe in Bristol was famously described by Elizabeth Tudor as ‘the fairest, goodliest, and most famous parish church in England’.
While the remarkable rebuilding and rehabilitation of Dresden is of a much more recent vintage, the historicist design of Haus Altmark (Herbert Schneider, 1953-1956) in that city is another good example of the Socialist Classicism of the DDR.
(c.f. Leipzig Opera House)
For 175 years, the United States was a consciously anti-conservative country. But after the Second World War, that changed entirely. Daniel McCarthy looks at the mind of Russell Kirk and how the horrors of war led to the birth of American conservatism.
Twenty-first century scientists have described their collaboration with the remarkable thirteenth-century polymath Bishop Grosseteste in exploring some of the secrets of the rainbow.
Christopher Howse tells us what the tiny church of St Peter’s, Charney Bassett in Oxfordshire has in common with St Mark’s in Venice.
Alex Massie looks cold and hard at whether the Conservatives really could become the second-largest party at the upcoming Scottish Parliament elections.
After ninety years and comprising twenty-one volumes, the Oriental Institute’s dictionary of the Akkadian language has been completed.
The Irish Arts Review examines the curious case of Dublin Airport’s original terminal — a design far ahead of its time but the origins of which are murky.
If prices as well as almost every opinion poll show the public prefer traditional-looking homes, then why doesn’t the market respond by building them?
And finally, Margaret Thatcher’s former home in London is on the market.
This Cape Town house was built in 1751 for Hermanus Smuts who sold it on to Johan Jacobus Graaff, the woodworker who collaborated with South Africa’s greatest architectural duo, the sculptor Anton Anreith and the architect Louis Michel Thibault.
Thibault is believed to be responsible for the addition of the upper story and the current façade, seen above through an archway of the High Court.
The building next door was designed by the pioneering Afrikaner architect Wynand Hendrik Louw (1883-1967) for De Nederlandsche Club te Kaapstad, the city’s club for Dutch businessmen and expatriates. Louw was also the architect of the Dutch Reformed Church at Napier in the beautiful Overberg.
The Leipzig Opera House is the swansong of Socialist Classicism as an architectural style. The 1954 plans of the architect Kunz Nierade had to be toned down mid-construction, with some of the sculptural adornment simplified, as the official aesthetics of the German Democratic Republic shifted towards a more aggressive modernism.
While the Soviet Union provided the more well-known examples of Socialist Classicism, the Germans rather typically (but sparsely) excelled their Russian overlords. Admittedly, the quality was inconsistent: the Karl-Marx-Allee has some fine details but the overall plan leaves me cold, though postmodernists Philip Johnson and Aldo Rossi have praised it.
I enjoy the restrained classicism of this building, though the flatness of the façade leans a little towards the dull, with only the projecting portico providing a bit of comforting depth. Critics have pointed out the lack of light-and-shadow contrast during the daytime, and have tended to prefer the building’s nighttime appearance. It’s worth mentioning that the snowflake-like hanging lamps in the building’s foyer have a significant place in the design history of East German lighting fixtures (a subject about which I know now more than I ever expected).
The finality of Socialist Classicism’s end cannot more clearly be emphasised when comparing the Leipzig Opera House with the assaulting brutality of the Neues Gewandhaus concert hall (1977) across the Augustusplatz in a style we associate more closely with the DDR period. That the similarly styled Palast der Republik in Berlin — possibly the building most readily associated with East Germany’s socialist regime — has been completely demolished to be replaced by a reconstruction of the old city palace is a reminder of the hopeful possibilities we have at hand.
Sieg für die Schönheit
The Tranovola (left) and Manjakamiadana (right) in the Rova of Antananarivo.
The Manjakamiadana (“Where It is Pleasant to Rule”) was the royal residence, later pretentiously clad in stone by Protestant missionaries, while the Tranovola (“Silver House”) was where the nefarious Rainivoninahitriniony received foreign diplomats after the nobles’ coup of 1863.
His complicity in the supposed regicide of that year — no one’s really quite sure what happened to Radama II — eventually led to his downfall two years later. His younger brother Rainilaiarivony proved a more skilful political operator, succeding Rainivoninahitriniony as prime minister and arranging his own marriage to the last three queens of the Merina kingdom of Madagascar.
– Architectural historian Catesby Leigh looks at Ralph Adams Cram and Pittsburgh’s gothic architectural legacy.
– In October for the first time ever Polish voters handed a parliamentary majority to a single party, putting the Law and Justice (PiS) party in power after nine years in opposition. But, alarmed by the new government’s attempts to correct the stacking of state media by their political opponents, western European powers have attacked the new government and suggested it be investigated by the European Union.
The PiS delegation of the European Conservatives & Reformists Group in the European Parliament has released a measured statement asking What is really happening in Poland? Given recent events in Cologne, however, Polish fans at a volleyball match in Berlin viscerally suggested the Germans should get their own act in order before criticisng others.
– Polish academic Artur Rosman explores both the history and future of the pro-life movement in America, citing the New York Times’s Kristen Dombek’s surprise at discovering that abortion is not an exclusively conservative concern:
Among those of us who wish to protect access to abortion, it’s easy to feel that “right to life” language is a cover for an attack on feminism. It’s a feeling supported by a common story about history: The anti-abortion movement began after Roe v. Wade, because conservative evangelicals were threatened by women’s newfound power over their bodies. What else could explain the movement’s swift rise in the decade following the Supreme Court’s decision, if not a widespread reaction against equal rights? […]
[I]t’s hard to imagine a country where the most prominent voices against abortion were Catholic physicians, and evangelical Protestants were either in favor of lifting restrictions on abortion, or didn’t really care. A country where Democrats and the Black Panthers opposed abortion, and Ronald Reagan, like most conservatives, supported it. Where more men than women supported legalizing abortion, and Hugh Hefner was one of those men, leading one activist to call legalized abortion the “final victory of the Playboy philosophy.” Where opposition to abortion found common cause with opposition to the exploitation of women, to the abandonment of the poor, to big business and to the Vietnam War.
– And finally, Sam the Eagle has a message for all the prospective candidates in the American presidential election:
The County Carlow seat of the MacMorrough Kavanaghs, ancient Kings of Leinster, whose sixteenth generation live here still.
SINCE 1682, the Hague has been home to the oldest art school in the Netherlands, the Koninklijke Academie voor Beeldende Kunsten or Royal Academy of Fine Arts. The school has its origins in the civic corporations of the late medieval period. The Guild of Saint Luke incorporated all the artists of the Hague, and later from this group emerged a self-selecting gang of painters and sculptors who founded themselves as the Pictura Brotherhood. This fraternity in turn founded an academy of art which on its 275th anniversary was granted the royal patronage and name.
Having had previous quarters in the Korenbeurs and the Boterwaag, the Academy engaged the architect Zeger Reyers (or Reijers) to design its own building in the Prinsessegracht in 1839 (above, top). This neo-classical temple to the arts was very much in keeping with the French academic tradition which the school practised at the time, but in later years this fashion faded. Just before the Second World War, the barbarians sacked the temple and erected in its place a Bauhaus-style box (below).
Like all too many changes, it was not an improvement. (more…)
AMONG THE LEGACIES of my New York childhood is a sentimental fondness for the United Nations, and especially for the stylish swank of its headquarters at Turtle Bay in Manhattan. The name of the small neighbourhood originates (scholars tell us) not from the turtles which were once abundant upon the shores of the island and its environs but rather from a small inlet shaped, in the eyes of the old New Netherlanders, like a particular type of bent or curved blade called a deutal knife in Dutch. The woods and meadows surrounding Deutal Bay were easily rechristened as Turtle Bay once the English established their ascendancy and New Amsterdam became New York.
Over the course of the eighteenth and nineteenth centuries the tiny port founded at the bottom tip of Manhattan grew further and further up the island, swallowing up the old colonial villages like Greenwich, Bloemendal, and Haarlem, or farms like Turtle Bay, Inclenberg, and Kip’s Bay, until as today there is just one giant urban mass stretching from the Battery at the bottom tip of the island all the way to Spuyten Duyvil at the top.
While New Yorkers like to think that there is no possible competitor to the city’s status as capital of the world, there was of course a great debate over where the United Nations should be based. Geneva was an obvious candidate, as the beautiful art-deco Palais des Nations provided a ready-made home for an international organisation. The fathers of the UN, however, did not want to associate themselves so closely with the failure of the old League of Nations the Palais was built for, and so the Geneva option was nixed.
Given the shifting balance of world power, it was thought a New World site might be a wiser choice than a European location. Quebec, as I have written previously, was an obvious possibility as the city is a beautiful melange of Old World and New, and for Europeans was easily accessible by passenger liner. Australia, New Zealand, and the Pacific states, however, were in favour of San Francisco for geographic reasons to their obvious benefit, and cited the Californian city’s hosting the 1945 Conference on International Organisation which brought forth the UN Charter.
Fears that the United States would refuse to participate fully in the UN (as with the League of Nations of old) almost guaranteed that the US permanently hosting the world body in order to solidify American resolve in the UN’s favour, but the squabble over precisely where dragged on. The Rockefeller family intervened by offering to the fledgling United Nations Organisation, at no cost whatsoever, a large riparian site at Turtle Bay on the banks of the East River, largely consisting of slaughterhouses at the time. Settled then, but what would the complex look like? (more…)
Gauteng, the province which forms the highly urbanised heart of the old Transvaal, is not my area of specialty in South Africa, enamoured as I am of the Western Cape. Johannesburg, for all its financial prowess, is one of those towns that went from a collection of tents to a major city almost overnight with the Witwatersrand gold boom.
Pretoria, on the other hand — Pretoria Philadelphia to give its original name — exudes a more detached respectability perhaps enlivened by the ceremony of its century-long status as the executive capital of a unified South Africa. And sitting at the heart of the city of jacarandas is Kerkplein — Church Square. (more…)
A NEW BOOK BY Dr Hans Fransen, the leading authority on Cape Dutch architecture, intends to shed new light on the Cape Baroque style through an examination of the work of the sculptor Anton Anreith. Cape Baroque and the contribution of Anton Anreith offers us the hefty subtitle of ‘A stylistic survey of architectural decoration and the applied arts at the Cape of Good Hope 1652-1800’, covering the period of the Dutch East India Company’s rule at the Cape.
The author investigates (says the publisher’s note) whether, and to what extent, the surprisingly rich body of Cape material culture can be seen as part and parcel of the international Baroque: that ebullient style of painting, architecture, and design that swept across Europe and some of its spheres of influence. After a highly interesting account of the origins of the Baroque in Italy and of its development in other parts of the world, the author concludes that ‘Cape Baroque’ does indeed form part of this. But he also points out that it has a very distinctive character of its own.
The book of 180 pages contains over 200 illustrations, mostly from the author himself, whose other works include The Old Towns and Villages of the Cape, The Old Buildings of the Cape, Drie Eeue Kuns in Suid-Afrika, and the introduction to A Cape Camera, the book illustrating the photography of early Cape photographer Arthur Elliott.
The sculptor Anreith, born in Germany at Riegel between the Rhine and the foothills of the Black Forest, was the finest and most florid artist of the Baroque in the Cape of Good Hope. His exceptional work on the pulpit of the Lutheran Church in Cape Town provoked the envy of the more prominent Dutch Reformed congregation, who quickly commissioned Anreith to carve an even more ornate pulpit for the Groote Kerk.
While a vast and multifacted state, the Soviet Union was nonetheless one in which power was highly centralised, not just within one city — Moscow — but even within one complex of buildings, the Kremlin. For the past fourteen years, however, a St Petersburg boy — Vladimir Putin — has been the man at the helm of the ship of state, and while Moscow is still the top dog St Petersburg is increasingly stealing the limelight. The number of commercial bodies (several subsidiaries of Gazprom, for example) moving from Moscow to St Petersburg is growing, and even a few government departments and other entities have moved back to the old imperial capital.
Among these is the Constitutional Court of the Russian Federation, which transferred to the old Senate and Synod buildings in St Petersburg in 2008. The Supreme Court and Higher Arbitration Courts have yet to make the move, however, and a scheme by architect Maxim Atayants has been chosen as the winner of the design competition for the new judicial quarter on the banks of the Neva. (more…)