ONE OF THE GREAT things about the Morgan Library on 36th and Madison was that it used to reflect (and indeed protect) the glories of European civilization. Since its recent renovation, however, it merely expresses the post-civilization status of the mother continent. One cannot help but feel bad for poor Mr. Morgan, who would surely frown upon the vulgarity which has been thrust upon his life’s achievement: one of the finest collections of manuscripts, rare books, and drawings in the entire world. (more…)
BUILT IN 1745, the Old Archbishop’s Palace in New Orleans is believed to be the oldest building in the entire Mississippi Valley. The building has gone through a number of ecclesiastical uses through the centuries, originally constructed to French plans for the Ursuline sisters who came to foster the Christian faith in la Louisiane. On the corner of Chartres Street and Ursulines Avenue in western corner of the Vieux Carré, the Convent survived the Great Fire of 1788, along with the neighboring barracks and Royal Hospital. The Ursuline nuns took orphans into their care here, and educated the daughters of the city’s elite and of the local plantation owners (among them Baroness Pontalba), as well as organizing special handiworks classes for Indian and Negro girls. And it was in the Chapel of the Convent that the Ursuline nuns kept vigil during the Battle of New Orleans in 1815, praying ceaselessly for the salvation of New Orleans from destruction. This great event was attributed to the Blessed Virgin, and Notre Dame de Bon Secours (Our Lady of Prompt Succour) was adopted as the patron of the city and diocese of New Orleans and the state of Louisiana. (more…)
ONE ENVIES the Dutch for having a quality, serious Christian daily newspaper, Nederlands Dagblad (“Netherlands Daily”), even if it is Protestant-run and -oriented. A daily newspaper since 1967, ND currently has a circulation of 33,000. The circulation has been increasing in the past few years, reportedly among non-Christians who desire an alternative perspective from that of the mainstream newspapers. Could not the same be replicated in America, perhaps even on a Catholic basis?
George A. Bradshaw, Ludlow Street
Drypoint on paper, 8 7/8 ” x 6 3/8 ”
1935, Smithsonian American Art Museum
Ludlow Street is the home of the world-famous Katz’s Delicatessen.
Paul Manship, New York Tercentenary Medal
Bronze, 2 3/4 inch diameter
1914, Smithsonian American Art Museum
WHERE THE GRAN VÍA meets up with the Calle Alcalá in Madrid, there is a wonderful building which these days is known as the edificio Metrópolis. Designed by Jules and Raymond Février of France, it was built in 1911 for the Union and Fénix insurance company. The architects took advantage of the awkward but prominent site to create a landmark building for the company, one of the largest insurance firms in Spain. At the apex of its triangular site is a splendidly decorated round tower, originally topped by the Union and Fénix symbol of a phoenix with Ganymede. (more…)
ASTUTE READERS OF the Buenos Aires Herald, itself over one hundred and thirty years old, would have noticed in the paid announcements section a week ago Sunday the following notification: (more…)
UNQUESTIONABLY: “Zwartboek”, or “Black Book” as it was released here in the United States. Sebastian Koch you will recall from “Das Leben der Anderen” (which, come to think of it, probably ties with “Zwartboek” for film of the year), while Carice van Houten will be in the next James Bond flick.
But is it better than director Paul Verhoeven’s previous Dutch World War II film, “Soldaat van Oranje”? Difficult choice! Happily, both films display a certain monarchist tendency.
In need of a little fresh air this morning, I went for a walk amidst the lush greenery of our fair county, and took a few snapshots to show you my explorations. Shall we? (more…)
THE UPPER EAST SIDE is crossed by a number of wider cross-streets, of which 96th Street has long been agreed as the northern boundary of the neighborhood. (Overeager real estate agents have recently taken to advertising properties above that boundary as being located in the “Upper Upper East Side”). At number 15 on East 96th Street sits a splendid townhouse of superb design and execution often known as the Dahlgren residence. (Seen above, before and after complete restoration).
Lucy Wharton Drexel was of the Philadelphia Drexels, from which also came Saint Katharine Drexel, the founder of the Sisters of the Blessed Sacrament, as well as the initiators of Drexel University in that Pennsylvanian city. Young Miss Drexel married Mr. Eric B. Dahlgren, son of Admiral John A. Dahlgren, inventor of the Dahlgren Gun used during the Civil War at a ceremony in the Philadelphia cathedral officiated by Archbishop Corrigan of that see, and the couple soon moved to Manhattan where Mr. Dahlgren had a seat on the New York Stock Exchange. The Dahlgrens themselves were a prominent Catholic family, with Eric and his brothers attending Georgetown University, where to this day the main chapel bears the Dahlgren name. (Well-to-do Catholics must have been in short supply at the time, because after Lucy and Eric’s marriage, Lucy’s sister Elizabeth was married to Eric’s brother John).
Valiant soldier, noble Martyr,
First of Britain’s sons to die,
Pagan ire and cries withstanding,
By the grace of God Most High,
By the strength of Him, Protector
Who, in strength and power, was nigh.
Laud and honour to the Father,
Equal honour to the Son,
Adoration to the Spirit,
Ever Three and ever One,
Consubstantial, Co-eternal,
While unending ages run.
These were the words to the school hymn at St. Alban’s College down in Argentina, which I briefly had the privilege of attending and which is currently celebrating its centenary year (more on that in another post). It was down beneath the Southern Cross that I first became more closely acquainted with good Saint Alban, who was the first Christian martyr of Britain.
In South Africa, England, and Quebec, popular musicians have expressed regret over the rejection of their traditional cultures by the destructive onward march of modernity. The hugely popular song ‘De La Rey’, sung in Afrikaans by Bok van Blerk I have already explored in greater depth in an article for Norumbega, but ‘Roots’ by England’s Show of Hands and ‘Dégénération’ by Québécois group Mes Aïeux are worthy of notice.
‘Roots’, as one would expect from the title, decries the severing of the English people from their lyrical musical tradition and lifestyle, being replaced by “Indian, Asian, Afro-Celt”, while the song’s refrain evokes images of a people adrift: “Haul away boys let them go/ Out in the wind and the rain and snow/ We’ve lost more than we’ll ever know/ On the rocky shores of England”. In one verse, the song taps into a particular pet peeve of mine, the complete invasion of pubs by the dreaded television screen:
There is no greater killer of good conversation than the massive influx of television screens into the pubs. Just the other evening I was down in our regular in Bronxville and from my vantage point alone I could see three television screens. The bright technicolor projection of baseball, soccer, football, and rugby into an otherwise dark space is too great a distraction for the eye. Bad enough sitting in a booth, it is even worse having dinner at the bar when you do not at least have the advantage of sitting opposite your drinking companion. How much more of a good time it would be without those dazzling displays, and without the obnoxiously loud music, either piped in from the jukebox or else some third-rate band singing third-rate cover songs of third-rate rock groups. Bleccch! It is those moments when one yearns to be ensconced by the fire in the Russell on the Scores in St Andrews, either accompanied solely by a book and a solid pint, or engaged in the usual joviality with the after-Rosary crowd.
The Québécois song, meanwhile, laments the decline of the family from large in size and from tied to the earth to solitary and confined in the city. The name of the band — Mes Aïeux — means “My Ancestors” and ‘Dégénération’ is a play on words, meaning ‘degeneration’ but also soundling like ‘des generations’ — ‘of the generations’. The song opens:
Et pi toé mon p’tit gars, tu sais pu c’que tu vas faire
Dans ton p’tit trois et d’mi ben trop cher, frète en hiver
Il te vient des envies de dev’nir propriétaire
Et tu rêves la nuit d’avoir ton petit lopin d’terre
Your great-great grandfather cleared the earth
Your great-grandfather laboured on the earth
Your grandfather turned a profit from the earth
Then your father sold the earth to become a bureaucrat
Now you, my little man, you don’t know what to do
In your little 3 room apartment – too expensive and cold in the winter
You want something to call your own
And you dream at night of having your own little piece of earth.
The next verse goes on about the maternal line of the family: the great-great grandmother “had fourteen kids”, the next generation “had about as many”, the next “had three, that was enough for her” but “Your mom didn’t want any, you were an accident”.
Now you, my little lady, change partners all the time
When you make a mistake you escape by aborting
But there are mornings you awake crying
When you dream in the night of a large table surrounded by little ones.
The song is one of the most popular downloads on iTunes Canada, and the band’s most recent album has gone double-platinum.
Music videos of ‘De La Rey’, ‘Roots’, and ‘Dégénération’ after the jump.
Sources Fides et Ardor: Sign of Hope – Mes Aïeux | Fides et Ardor: The People Speak (or sing…)
Previously: Breaking the Mold in Quebec | The Men Who Saved Quebec | Hitchcock in Quebec
EARLY YESTERDAY EVENING I found myself on the West Side and with a bit of free time, so I sauntered down Broadway to Columbus Circle to finally investigate in the flesh this great public place after its complete rehabilitation some two years ago. I am happy to report that the Circle’s refurbishment is quite a successful one. My only reservations were minor details, but as these were all done in an extremely simple and smooth modern style, they are much less objectional, and perhaps serve to focus attention on the sculptor Gaetano Russo’s splendid monumental column from which Cristóbal Colón, Admiral of the Ocean Sea, Viceroy and Governor of the New World presides over the grand plaza consecrated to his memory.
Colón’s name is rendered on the monument as ‘Cristoforo Colombo’, which seems appropriate since the monument was paid for by public subscription raised by Italian-Americans, and it is commonly assumed that Columbus was Italian. He may have been Genoese, Catalan, Portuguese, or Corsican, but he described himself as being from lands under the rule of Genoa, which lends significant credence to the Genoese and Corsican theories. In Spain, however, he is apparently Spanish, or so one daughter of Iberia, the wife of a frequent reader of this little corner of the web, informs us. The happy couple were strolling through Columbus Circle recently and the good lady was shocked to discover the purported Italian origin of the man who brought Christianity to the New World. After all, Spain’s national day — the Día de la Hispanidad — is October 12, the day in 1492 that Columbus first set foot in the New World. (In woebegone Venezuela, the vulgar socialist dictator has proclaimed October 12 as the Día de la Resistencia Indígena, or Day of Indigenous Resistance, and the Columbus Column in their capital city of Caracas was toppled on that day in 2004).
Anyhow, not only was the good lady was shocked at our monument’s proclamation of the Discoverer’s Italian-ness but the combination of that with the presence in Columbus Circle of the beautiful U.S.S. Maine Monument led the observer to conclude that the public plaza should be instead be named “Anti-Spain Square”. It was the disastrous sinking of the Maine, after all, which led to the Spanish-American War, the result of which was America’s most unfortunate and regretful act of taking Spain’s empire off her hands. (Contrary to Mr. Kipling’s idealistic urging of America to take up the imperial mantle in his poem ‘White Man’s Burden’, this turned out to be a fairly good deal for the Spaniards, and a very poor deal for the peoples of the United States).
Politics aside, I enjoyed the few minutes during which I ruminated in the square (or circle, if ye be pedants). I recall many years ago the debate surrounding how to improve Columbus Circle that there was a near-universal desire for there to be more trees but that the very shallow depth between the street surface and the subway below presented difficulties in this regard. The redesigners have solved this problem by encircling the center of the circle with a raised ridge, on which are planted a number of trees which, we trust, will be even more appreciated as they mature. The raised ridge, which features jets of flowing water around the inner circle, also serves to innoculate the center from the noise of the traffic which, the Circle being situated at the confluence of Broadway, Central Park West, Central Park South, and Eigth Avenue, is considerable.
And so, I judge the new Columbus Circle a success, and I am happy to the report that the American Society of Landscape Architects concur, having awarded it their General Design Award of Honor. Another random fact which surprisingly few people know is that Columbus Circle is the spot from which distances to New York are numerated, akin to Moscow’s Red Square and London’s Trafalgar Square (if I recall correctly).
LEAVING COLUMBUS CIRCLE, I sauntered back up Broadway to another of Manhattan’s engaging places, Lincoln Center. Critics accused the architects of the performing arts complex of cribbing off of Rome’s E.U.R., but one wishes the three halls facing Lincoln Center’s plaza had the same crispness of those modern Roman structures. The thirty years between the E.U.R. of 1930s Italy and the Lincoln Center of 1960s New York were years in which the quality of modernism declined just as greatly as its supremacy increased. Despite this, the plaza of Lincoln Center is one of the most successful public places in Manhattan. I have often lamented the absence from New York of the open piazza so common on the Continent. This plaza competes with Central Park’s Bethesda Terrace as the best example of the type in Manhattan.
The plaza is raised above the neighboring Lincoln Square (one of the many triangular squares created by Broadway’s healthy disregard for the grid) and is reached by a gentle rise of stairs. Viewed from the square it appropriately seems like a stage upon which all our great dramas are played. The dance of the New York City Ballet in the State Theatre on the left, the music of the New York Philharmonic in Avery Fisher Hall on the left, and in the center, the Metropolitan Opera in the Metropolitan Opera House; the greatest opera company in the Americas, not to mention one of the best in the entire world. And from the hour of seven or so on the evening of performances, the three arts mix and mingle in the plaza as attendées wait to meet their companions and enter whichever of the respective halls they are to spend the evening. Some jealously preserve a seat of honor on the rim of the central fountain, while others hide from the elements (the beating sun, the heaving rain) in the shelter of the arcades, while still more meander slowly to and fro around this piazza dell’arte.
It’s unfortunate, then, that the elders of Lincoln Center insist on erecting temporary stage structures in the middle of the plaza, partially obstructing the fountain, during the warmer months when, above all other times, it should be open for all to enjoy. The creators of Lincoln Center conceived of the obvious desire for outdoor performances during the summer, and so they built the bandshell in Damrosch Park in between the Opera House and Avery Fisher Hall, just diagonally adjacent to the plaza. Surely the plaza is meant to be an open space where all the events can mix, blend, interact, influence, before finally separating into their appropriate places. If there are to be outdoor performances, hold them where they were meant to be, and if that place suffers from some malfunction of design, then redesign that place rather than rudely interjecting a particular event into what was meant to be the public square for all.
THIS PARTICULAR EVENING it was into Avery Fisher Hall for a performance of the New York Philharmonic, now in its 165th year. The program was Rossini’s overture to Semiramide and Schubert’s Symphony No. 3 in D major (D.500), with Dvořák’s Symphony No. 5 in F major (Op. 76). Riccardo Muti wielded the conductor’s baton and the result was definitely less than was expected. I had only heard Muti’s conducting on the radio in passing and, while admittedly not devoting much thought to it, he seemed a fairly capable conductor. In person, however, he left much to be desired. Rossini’s overture was merely lackluster but Schubert’s symphony was actually surprisingly poor. Perhaps the worst thing was observing Muti in action, for the man looked like an utter fool. His conducting seemed unnatural, choreographed, even foppish. And those ridiculous jestures towards the first violins! I wanted to slap the man, and I shouldn’t be surprised if the violins wanted to themselves. Towards the middle of the Schubert symphony, I began to think of the man as a proper ass, the tails of his evening jacket acting the part of hind legs. My only solution to the St. Vitus’s dance on the conductor’s dais was to shut my eyes and imagine that I was there in the Austrian capital in that autumn of 1815, after the chancellors and ministers of the crowned heads of Europe had departed the Congress of Vienna when peace and order were plotted, in the home of Otto Hatwig where (scholars posit) the work was premiered.
The friend I accompanied that evening actually knows about the inner workings of music (I am actually an ignoramus on the subject, and simply like what sounds good to me) and agreed completely with me on the subject during the intermission. Luckily, the Dvořák fared better, but one had the niggling suspicion that this was the Philharmonic working its magic in spite of Mr. Muti, rather than at the command of his baton. My knowledge and appreciation of Dvořák has slowly grown, from that first passing fondness we all have for his Symphony No. 9 “From the New World”. My appreciation for the Philharmonic grows, when I see they have printed in the program that Mr. Dvořák was born in Mühlhausen, Bohemia, rather than the more modish style of “Nelahozeves, Czech Republic” that would find favor elsewhere.
Perhaps I am too hard on Mr. Muti. Perhaps he and the Philharmonic were simply not a good fit for eachother. At any rate, I shouldn’t complain as one doesn’t often get box seats to a sold-out performance with every seat in the hall occupied (though, to be honest, the sound is better down in the orchestra seats). But how I wish I could have seen von Karajan while he was alive!
After the baton had finally fallen for the night, my friend and I had the same stroke of genius at exactly the same moment and decided to head up to good old Café Lalo, but unfortunately everyone else had the same idea (Saturday night? Lalo’s? What did we expect?) so we comforted ourselves with a pint or two at the Parlour instead.
Gerald Warner wrote a recent Scotland on Sunday column on the occasion of Edinburgh University revoking the honorary degree bestowed upon Zimbabwean President Robert Mugabe.
He discussed various honorary degrees which had been bestowed upon monsters, tyrants, and evil men, and finished his column with a case from Spain.
The most morally grotesque academic elevation was perpetrated in Spain, in 2005, when the Universidad Autónoma de Madrid conferred a doctorate honoris causa on Santiago Carrillo, former leader of the Spanish Communist Party.
As chief of police in Madrid in 1936, he had presided over Cheka death squads that murdered huge numbers of people (2,800 in one weekend) for the crime of being ‘bourgeois’.
Throughout the squalid degree ceremony, people concerned with the honour of Spanish academe punctuated the proceedings with shouts of “Murderer!”
The most effective denunciation of this naked emperor, however, had been made during his journey back from exile. As the aircraft approached Madrid, with the arrogance of a reinstated member of the nomenklatura, he told the stewardess to ask the captain if he could enter the cockpit to get a better view of the capital.
Moments later the public address system came to life: “This is your captain speaking. In 15 minutes we shall be landing at Madrid Barajas airport. Before that, I would like you to see the historic site of Paracuellos de Jarama to the right of us. That was where thousands of innocent people were executed during our civil war. The man responsible for those executions is one of your fellow passengers, Don Santiago Carrillo Solares. He is sitting in seat 27-B.”
“That pilot,” Gerald writes, “deserved an honorary degree”.
Im wunderschönen Monat Mai,
Als alle Vögel sangen,
Da hab ich ihr gestanden
Mein Sehnen und Verlangen.
This poem by Heinrich Heine (I’m sure I need not tell you) is one of my favorites, and was famously set to music by Schumann. I had intended to post it to herald the beginning of May, but distractions got the better of me, so I am afraid it must herald the month’s departure.
AND SO, Helen Zille, the Mayor of Cape Town, has been elected Leader of the Opposition in South Africa, a somewhat curious choice to head the country’s (liberal) Democratic Alliance against the current government (the ANC alliance of racial nationalists, the Communist Party, and the trade union confederation) as she is not actually a member of parliament and has stated that she has no intention of seeking election to that body. If only she would bring a little more reserve to the council chamber, a virtue she is sadly lacking (as evidenced in pictures above and below).
Ms. Zille has a reputation as a bit of a go-get-em mayor, and something of a pragmatist, which is welcome, as any efforts that chip away at the rule of the noxious African National Congress are wholeheartedly welcome. And she’d have to try hard to be any worse in her new job than her noxious predecessor, ‘Tony’ Leon. While we would probably vote (depending on geography) for the Inkhata Freedom Party or the Vryheidsfront, we wish Ms. Zille luck as Leader of the Opposition.
Here is an interesting nine-minute-long clip from a documentary on Ian Smith, the former Prime Minister of Rhodesia, featuring the Hon. Mr. Smith himself, now eighty-eight years of age, as well as Kathy Olds, a landowner, and Ernest Mtunzi, a former aide to ZAPU leader Joshua Nkomo.
“What we believed in was responsible majority rule, as opposed to irresponsible majority rule and I stand by that,” Mr. Smith tells the interviewer. “I think it is important that before you give a person the vote you ensure that his roots go down, that he’s part of the whole structure of the country.”
“Smith is an African,” Ernest Mtunzi says. “He understands the African mentality. […] Smith was being realistic. If you give people something before they’re ready, they’re going to mess it up. And that has happened.”
“Africa is a continent which is subject to a great deal of friction and argument and change,” Smith concludes. “That’s part of the world generally but more so Africa than anywhere else. So because of that we live in hope. We think that the people they in the end will say we’ve had enough.”
“In the interest of our people and of other people this part of the world, let’s work together. […] Let’s just accept that we are all part of Africa, all part of the world. Let’s all work together and the more we can get people to accept that philosophy I think the greater the hope for the whole world.”
His Imperial Majesty, Haile Selassie I was the Emperor of Ethiopia up to his death at the hands of Communist revolutionaries, so it seems a bit silly to call him the “former Ethiopian Emperor”. More importantly, however, is that he was a devout Christian and was so opposed to Rastafarianism, which considered Haile Selassie to be the Messiah, that he sent Orthodox missionaries to Jamaica in order to convert Rastafarians to Christianity.
THE CROSS OF SAINT GEORGE snaps proudly from the flagpole above Westminster Cathedral, the Administrator of which, Msgr. Mark Langham, has given us a special St. George’s Day treat by revealing the newly-commissioned designs for completing the mosaic work in that cathedral’s chapel dedicated to the patron saint of England.
In the business section of today’s New York Sun, of all places, Liz Peek gives us another reason why we need a monarchy. In ‘Why America Needs Its Own Queen’s Award‘, Ms. Peek profiles the Queen’s Award for Enterprise, initiated by Royal Warrant in 1966 as the Queen’s Award for Industry and awarded to British companies for excellence in international trade, innovation, and sustainable development.
Of course, Ms. Peek attempts to offer some possible solutions to our detrimental lack of monarchy with regard to this particular aspect, but none of them have quite the appeal of restoring the monarchy. All that would really be necessary would be to pass an amendment removing fourteen words from Article IV, Section 4 of the U.S. Constitution. This is the part that requires the member states of the United States to have republican forms of government. This removal would at least give states the option of becoming monarchies, which is only fair, after all.
Category: Monarchy