These photos come from an issue of Architectural Digest from the 1980s that some chap scanned and put online. The article that these pictures accompanied was about the New York apartment of a collector specialising in military items, but unfortunately the scanner did not post any further information. (more…)
JUST STEPS AWAY from Oxford Street, one of London’s busiest thoroughfares, rests a quiet little street called Stratford Place probably familiar only to Tanganyikans or Batswana seeking counsel from their countries’ high commissions. At the termination of the dead-end street sit the stately quarters of the Oriental Club: Stratford House. The club was founded in 1824, as British involvement and influence in both India and the Orient was waxing rapidly. General Sir John Malcolm, sometime Ambassador of His Britannic Majesty to the Court of the Peacock Throne (which is to say, Persia), coordinated the founding committee and advertised a club which would draw its members from “noblemen and gentlemen associated with the administration of our Eastern empire, or who have travelled or resided in Asia, at St. Helena, in Egypt, at the Cape of Good Hope, the Mauritius, or at Constantinople.” (more…)
I’m rather fond of the little coin logo of the Classical Association of South Africa, which appears on the front page of the society’s scholarly journal, Acta Classica: Verhandelinge van die Klassieke Vereniging van Suid-Afrika.
CASA also publishes, in cooperation with Stellenbosch University, Akroterion: Tydskrif vir die Klassieke in Suid-Afrika.
The study of our ancient civilisation is alive & well in South Africa!
Tintinophilia and its allied science of Tintintology can almost seem like a cult sometime, with Moulinsart, the commercial wing of the Hergé Foundation, acting feverishly to quell any and all unauthorised outbreaks of Tintin resurrection. Their assiduity notwithstanding, Tintin pastiches are fairly common (though illegal) and vary in nature from respectful admiration to downright mockery. The Quebecois cartoonist Yves Rodier is one of the foremost pasticheurs of the famous Belgian boy reporter, and produced this cover (above) of a non-existant Tintin book set in the beautiful capital city of Canada’s French province.
While Tintin did visit Scotland in The Black Isle, I’d love to see a Tintin in Edinburgh book, and even more so Tintin in the Cape.
BACK IN MY school days, there was a girl in this building who threw rather good parties. Even at a decent event, however, one or two are bound to show up that really ought not to have done so, and at one of these parties at 120 East End Avenue just such a person got wildly drunk, seized a half-full bottle of vodka (Smirnoff, I believe) and launched it out the window. As luck would have it, gravity deposited the vessel many floors below, landing right on top of windshield of the doorman who happened to be serving that night.
Now, doorman relations are important in Manhattan (as apartment building owners are quite aware). When Mr. & Mrs. Smith jaunt off to Paris, leaving Jenny at home, and some twenty-odd young lads & lasses show up requesting admittance to the Smiths’ place — the doorman knows all and sees all, and one must ensure that, upon Mom & Pop’s return, he doesn’t tell all. (more…)
Love her or hate her, the beggar woman Moksie (“Meneer, meneer, kan ek vyf rand kry?”) is a Stellenbosch institution. She’s been known to shout, curse, steal, and worse, and is the bane of arriving eerstejaars who don’t yet know better than to head for the hills at the sight of her.
Moksie is seen most often at in the vicinity of the corner of Andringa & Victoria streets, where the customers of the Brazen Head, Bohemia, and the Mystic Boer enjoy their drinks, sometimes incurring the wrath of bar security guards who empty jugs full of water in her direction. She is known for her repeated use of the P-word, an Afrikaans vulgarism for unmentionable parts of the female anatomy (“Jou p***!”), and is a big fan of the Afrikaans soap-opera “7de Laan”.
Mokise is also believed to have the gift of bilocation, allowing her to pester innocent citizens at multiple places across die Eikestad. Despite her foul behaviour, the she-bergie of Stellenbosch now has a Facebook group created in her honour, which has attracted over a thousand members, who leave their favourite Moksie memories on the group’s wall. (more…)
One of Britain’s most prominent Catholic schools, Downside Abbey in Somerset, has a friendship with Freemasonry that Catholics might find rather troubling. As recently brought to light in a report on the Curated Secrets blog, Downside invited “Spenny” Compton, 7th Marquess of Northampton (as well as Britain’s wealthiest Buddhist and sometime Pro-Grand Master of the United Grand Lodge of England) to talk about Freemasonry to students at the Benedictine boarding school. “I was invited two years ago to address some of the senior boys and monks at Downside, the Roman Catholic boarding school,” the Marquess wrote in 2005. (more…)
It was just a dot and a name on the map on our way to Wupperthal — Englishman’s Grave, “Hmmm… I wonder what that could be”. The Cederberg mountains have many charms, and of course any one who drinks as much rooibos tea as I must be intrigued to see the only place in the world where it is commercially grown. Leopards, caracals, and bonteboks guard these hills, and of course our friend the dassie (previously seen here) is known to wander around its rocks. (more…)
IT IS A DESIGN masterstroke, combining simplicity and ease of recognition with layers of symbolism. The emblem of the Scottish National Party is just one single line that descends, turns around, and crosses itself, but while remaining uncomplicated manages to evoke the Saltire (Scotland’s flag), the thistle (Scotland’s flower), and — the pudding which has given the logo its nickname — the clootie dumpling, a Scots specialty. And yet, despite its ubiquity, there is surprisingly little to be found online about the history of the SNP’s clootie dumpling.
The emblem was commissioned by William Wolfe (right) in 1962 for the parliamentary by-election in which he was standing as the Scottish Nationalist candidate. The party had typically employed a lion rampant as its symbol, which Wolfe thought too complex, and got Julian Gibb (in his own words, “scarcely out of childhood”) to design the brilliantly simple logo. “A political visionary with an eye for iconography,” according to Gibb, Wolfe used the emblem in the unsuccessful by-election campaign and a year later successfully proposed it to the party for adoption as the party emblem.
“The adoption of a geometric logotype is a bold act for a political organisation, especially a nationalist one, with the swastika a not too distant memory,” writes Gibb. “But the inner logic of the thing was persuasive. Forbye imagined allusions to saltire, thistle, and clootie dumpling, there was perhaps something irresistible about virile angularity supported on swelling curvature, implying among other things that in this outfit, the mechanistic depended on the organic. At one end of the scale of application it was devised to be hastily slapped on walls with a furtively loaded brush (the aerosol age had yet to come) and a quick flick of the wrist – no skill required. Try doing that with the lion rampant.” (more…)
AMIDST THE MEDIA’S attempts to sling mud at Pope Benedict XVI, one of the most prominent Catholic youth leaders in Germany has chimed in with lackluster words about the reigning pontiff. Dirk Tänzler, the head of the BDKJ, the umbrella group of German Catholic youth organizations, gave an interview to Der Spiegel, the prominent weekly news magazine with a circulation of over one million. Asked his verdict of the so-far five years of Pope Benedict’s reign, Tänzler responded with the word “ambivalent”. Contrasting Benedict XVI with John Paul II — a “showmaster” — the BDKJ head said that, despite some good points, “a lot of young people often simply don’t understand him”. “Most have a different idea of how to live their lives than the pope might imagine for them. There is no ‘Generation Benedict.'”
But are Tänzler’s thoughts an accurate reflection of the state of Catholic youth in Germany or elsewhere? Over a million young people travelled to Cologne to experience World Youth Day with the new pontiff in 2005. (The following WYD held in Sydney in 2008, unfortunately offers little comparison given the relative isolation of Australia). Everywhere the Pope has travelled, such as to the Czech Republic last year, or France and the United States in 2008, vast multitudes of youth have greeted him, often waiting hours for the privilege. (more…)
Nestled in rustic style buildings amidst the hills of the Odenwald mountains, Germany’s most prominent progressive boarding school has become embroiled in the latest revelation of abuse in German schools. Almost the entire governing board of the Odenwaldschule has resigned after it was revealed that a culture of permissive abuse of schoolchildren was tolerated from 1966 to 1991, involving at least thirty-three victims and eight teachers, and perhaps more. The details of the case are too lurid for reproduction here, but involve the abuse of students by teachers and even a headmaster, as well as tolerating and sometimes encouraging the abuse of students by other students.
The Odenwaldschule was founded in 1910 by Paul and Edith Geheeb as one of the first schools devoted to “progressive education” in Germany. Amongst other novelties of the school, students were divided into “families” that spanned age groups and were headed by a teacher known as the “mother” or “father” of the “family”. Shut down during the Nazi period, it reopened after the war, and became a UNESCO model school in the 1960s. Among its former students is the Green MEP & former student radical Daniel Cohn-Bendit, who admitted in the 1970s to inappropriate contact with kindergarten students before backtracking after his previous comments were brought to light last year. The school’s progressive “holistic” ethos, emphasizing freedom over discipline, continues to this day. For the current 225 students, the cost of a year’s education at the Odenwaldschule is over $27,000, or £17,000.
The revelations are only the latest among many surrounding Catholic, Protestant, secular schools, as well as the schools of Communist East Germany. Outside Germany, however, the mainstream media have only taken an interest in whichever scandals or stories they can link back to Pope Benedict XVI, or, failing that, his brother Fr. Georg Ratzinger. No English-language media from outside Germany have bothered to report on the Odenwaldschule affair, except for the tiniest of mentions in the Guardian on 17 March.
A number of prominent French men & women have written a ‘call to truth’ supporting Pope Benedict XVI in the current media storm and pedophilia scandal. As the Appeal’s about page says, Pope Benedict XVI “is the first pope to address head-on, without compromise, the problem. Paradoxically, he is the subject of undermining and personal attacks, attacks relayed with a certain complacency on the part of the press”.
The list of original signatories includes writers, essayists, literary critics, bloggers, professors, philosophers, businessmen, senators, members of parliament, mayors, publishers, actors, a Protestant minister, a Fields medal winner, and even a sexologist.
The ‘Appel à la Vérité’ is reproduced, in an unofficial English translation, below:
The cases of pedophilia in the Church are, for all Catholics, a source of profound grief and great sorrow. From members of the Church hierarchy were, in some cases, serious deficiencies and failures, and we welcome the Pope’s wish to shed light on these cases.
With the bishops, and as members of the Church, lay Catholics bear the brunt of the crimes of certain priests and failures of their superiors; they fall firmly, as Christ taught, on the side of those who suffer most from these crimes, the victims, while praying for the culprits.
As for us, we hope with all our hearts that the whole truth comes out and all in the Catholic Church that could enable these offenses brought to Christ should be discussed calmly and amicably amongst all men and women of good will.
At the same time, we regret the runaway and provocative press that accompany these cases. Beyond the legitimate & democratic right to information, we can only note with sadness, as Christians but also as citizens, that many media in our country (and in the West in general) treat these cases with bias, ignorance, or delight. Shourtcuts in generalizations, the portrait of the Church which is currently done in the press does not match the experiences of Catholic Christians.
While reiterating our horror at the crime of pedophile priests and our solidarity with the victims, we urge the media to an ethic of responsibility that would undertake a more ethical treatment of these cases. The effects of runaway media are, by far, reserved to the Church, but we are tired of and battered by this thrashing. We think of so many priests who courageously, and sometimes in solitude, bear the message of Christ.
We are with them.
We welcome the letter from the bishops of France to Pope Benedict XVI, and wish to see the Catholic Church, with serenity and responsibility, through this painful ordeal.
This appeal was launched at the initiative of François Taillandier (writer), Frigide Barjot (humourist), Natalia Trouiller (journalist & blogger), Koz (blogger & lawyer), and Francis Miclo (philosopher).
Original signatories (31 March 2010):
Jacques Arènes (pyschoanalyst and writer)
Denis Badré (senator)
Frigide Barjot (humourist)
Jean-Marc Bastière (journalist and writer)
Claude Bébéar (honorary president of AXA)
Michel Boyancé (Dean of the Institut de France and comparative philosopher)
Rémi Brague (philosopher, member of the Institut de France)
Alexis Brézet (journalist)
Jean des Cars (writer)
François Cassingena-Trévedy (Benedictine monk, liturgist and writer)
Jean Chélini (historian, permanent secretary of the Académie de Marseille)
Ghislain du Chéné (international coordinator of Foi et Lumière)
Colette Combe (pscyhoanalyst and writer),
François Content (Director-General of the Fondation d’Auteuil)
Philippe Delaroche (writer, journalist)
Chantal Delsol (writer and philosopher)
Patrick Demouy (historian, university professor)
Bernadette Dupont (senator)
Bertrand d’Esparron (corporate communications manager)
Emmanuel Falque (philosophee and writer)
Olivier Florant (sexologist)
Jean-Christophe Fromantin (mayor of Neuilly-sur-Seine, businessman)
Réginald Gaillard (Editions de Corlevour)
Patrick de Gméline (historian)
Samuel Grzybowski (President/founder of the association Coexister)
Fabrice Hadjadj (essayist and playwright)
Rona Hartner (singer, actress)
François Huguenin (writer)
Vincent Hervouët (journalist)
Yvon Jacob (chief executive, former member of parliament)
Gaspard-Marie Janvier (writer)
Pasteur Alain Joly (Lutheran Church)
Patrick Kéchichian (writer and literary critic)
Koz (blogger and lawyer)
Louis-Etienne de Labarthe (editor-in-chief, Il est vivant)
Philippe de Lachapelle (director of the OCH)
Laurent Lafforgue (mathematician, winner of the Fields medal)
Gérard Leclerc (essayist, journalist)
Henrik Lindell (journalist)
Michael Lonsdale (actor)
Victor Loupan (editor, La Pensée Russe)
Jean-Baptiste Maillard (journalist, essayist)
Bruno Maillé (teacher, essayist)
François Maillot (Director-General, La Procure)
Jean-Luc Marion (philosopher, member of the Académie Française)
Jean-Pierre Marcon (member of parliament)
Nicolas Mathey (Professor of Law, Université de Paris V)
Jean-Pierre Machelon (Professor of Law, Université de Paris V)
Marc Mennessier (journalist)
François Miclo (philosopher)
Jean-Marc Nesme (member of parliament & mayor)
Philippe Oswald (journalist)
Xavier Patier (writer)
Patrice de Plunkett (writer and blogger)
Hugues Portelli (senator)
Jean-Frédéric Poisson (member of parliament)
Aymeric Pourbaix (journalist)
Guillaume de Prémare (communications consultant, Médias & Evangile)
Edmond Prochain (blogger, journalist)
Samuel Pruvot (journalist)
Jacques Rémiller (member of parliament & mayor)
Alina Reyes (writer)
Damien Ricour (actor)
Ivan Rioufol (essayist, journalist)
Catherine Rouvier (jurist, political scientist)
Jean Sévillia (journalist, writer)
Grégory Solari (editor)
Raphaël Stainville (journalist)
Denis Sureau (editor, theologian)
François Taillandier (writer)
Denis Tillinac (writer)
Henri Tincq (journalist and writer)
Hubert de Torcy (editor-in-chief, L’1visible)
Vincent Trémolet de Villers (journalist)
Natalia Trouiller (blogger, journalist)
Didier Truchet (Professor of Law, Université de Paris II)
Patrick Tudoret (writer)
Christian Vanneste (member of parliament)
François de Wendel (business executive)
THE OLD STADTSCHLOSS of Potsdam, destroyed by aerial bombing during the Second World War, will rise again next to the Old Market in the Brandenburg capital. The provincial government has decided to rebuild the old Stadtschloss to serve as a home for the Landtag, Brandenburg’s provincial parliament. While it was first conceived of building a modern building on the site, or having some reconstructed façades and others modern, a €20-million donation from the software entrepreneur Hasso Plattner has ensured the façades and massing of the building will follow the outline of the old stadtschloss. The interiors will be simple and modern, and to keep the costs down, much of the finer Baroque detailing of the façades will not be included. “I hope,” Herr Plattner said, “that the necessary compromises do not diminish the great impression overall.” (more…)
The richness and variety of South African periodicals printed during the first half of the twentieth century can surprise even the most devoted fans of the country. The circumstances at the bottom end of Africa were too particular to be overly influenced by the thought and talk of the imperial metropolis of London, and a miniature South African literary renaissance took place during the 1920s & 30s.
Among the publications one might stumble upon is Voorslag (“Whiplash”), founded by the poet Roy Campbell (who later moved to Spain, converted to Catholicism, and supported Franco during the Spanish Civil War). Campbell had returned to South Africa from England in 1924 in the hopes that his well-to-do relations in Durban might help support the struggling intellectual and his family. After finding financial backers, Campbell (with William Plomer and Laurens van der Post) launched Voorslag two years later in 1926. (more…)
WHEN BRITAIN FINALLY granted dominion status to Ireland, her longest-held possession, in the 1920s it unfortunately also signalled the end to a long tradition of Irish service in H.M. Forces. Well, this is not entirely true — thousands of Irishmen from both Ulster and the Republic continue to volunteer for the Army, Royal Navy, and RAF (the Royal Irish Regiment and the Irish Guards receiving the lion’s share) with an exemplary record of service to the Crown. But numerous other regiments with long lineages rolled up their colours in a dramatic ceremony at Windsor Castle in 1922. (An aside: one of those five regiments was the Connaught Rangers whose former name — the 88th Regiment of Foot — inspired the later re-designation of a New York Guard unit as the 88th Brigade NYG, of which yours truly is a veteran and my uncle the former commander).
The forces which became the Irish Free State Army, given their irregular nature, lacked a ceremonial tradition (though, had I been around and Michael Collins invited me to do so, I would’ve happily manned the desk in the IRA Office of Protocol, Ceremony, and Feathery Hats). In 1932, Dublin hosted the International Eucharistic Congress — a big event in those days, sadly reduced in stature — which meant that dignitaries of great importance would take this opportunity to visit the Irish capital. (more…)
The Institute for the Study of the Ancient World commissioned Selldorf Architects, previously responsible for the renovation of the Neue Galerie on Fifth Avenue, to restore and upgrade the townhouse at 15 East 85th Street purchased to house the Institute. The house was built in 1899 but altered beyond recognition in 1928 after its purchase by Ogden Mills Reid, editor-in-chief of the New York Herald-Tribune. After the editor’s death, Mrs. Reid sold it to the American Jewish Committee, who used it as their headquarters until its sale to the Leon Levy Foundation, which endowed the creation of the Institute for the Study of the Ancient World at New York University in 2006. (more…)
Among the unfortunate recent victims of Manhattan’s extortionately exorbitant rents is the Librairie Française. Last year the venerable New York institution had its rent raised from $360,000 to $1 million per year. The shop was founded in 1928 by Isaac Molho a Sephardic Jew from Salonika, who was invited by David Rockefeller himself to rent a space on the Promenade in Rockefeller Center in 1935. The Maison Française, in which the Librairie was located, flanked the south side of the Promenade, with the British Empire Building flanking the north — the bit of greenery in-between is called ‘Channel Gardens’ accordingly. The sign on the façade said ‘Librairie de France’ but in conversation I have never heard it referred to as anything other than the Librairie Française.
During the Second World War, the shop also operated a publishing house called La Maison Française that printed Gaullist propaganda as well as titles by French writers like Jacques Maritain, André Maurois, Jules Romains, and Antoine de Saint-Exupéry. It was the post-war period, however, in which the Librairie Française flourished. (more…)
In anticipation of the annual commemoration of my birth, the University of Stellenbosch Rugby Football Club yesterday sailed to yet another victory in the FNB-sponsored Varsity Cup. Of course, a Maties victory is not exactly news — Stellenbosch is accustomed to victory, especially on the home turf at Coetzenburg (seen above). Indeed, Stellenbosch have won every Varsity Cup since the competition’s incarnation, which seems much less impressive when one points out this is only the third year of its existence. Nonetheless, to defeat the traditional rivals of the University of Cape Town — Maties and Ikeys are like Hatfields & McCoys — particularly warms the cockles of the heart. 17-14, not a bad score — the Ikey Tigers put in a good effort, but I am told UCT hasn’t beaten Stellenbosch in rugby for nearly 20 years. Impressive, considering that — despite being Ikeys — UCT manages to put up a good quad and make it to the final. (more…)
Persuant to our discussion regarding Scotland’s three parliament buildings, Scots Law News reports that the Caledonian scribe Alexander McCall Smith has been called to the Scots bar.
IT IS ONE OF those curious aspects of Edinburgh: its multiplicity of parliament buildings. The Estaits of Parliament, as they were known in the old days — consisting of the three estates of prelates, lairds, and burghers — first met in the Great Hall of Edinburgh Castle in 1140, though the first gathering of which we have primary source material was at Kirkliston in 1235, during the reign of Alexander II. The body led a somewhat peripatetic existence, meeting wherever was convenient, and even met for a year in St Andrews, where the building which housed it is still known as Parliament Hall. Indeed, that august edifice is home to the proceedings of the Union Debating Society, where the germinal gasbags of Scotland, and indeed of all three kingdoms, first enter the fray of political discourse.
In 1997, nearly three-hundred years after the Parliament was abolished, it was decided to bring it back, albeit in much reduced form. Great were the rumours and discussions about what effect the return of legislative power might have on the country, and Edinboronians pondered where the body might be housed. There were obvious choices, and less obvious choices, but in the end the Westminster government decided to go for the choice that hadn’t been suggested at all and built one of the most heinous offences against the sensibilities of taste that the land has ever seen. And so, the fact is that Scotland has three beautiful parliament buildings, none of which it uses. (more…)