Students from St Andrews University have accompanied their Catholic chaplain to receive a relic of St Margaret of Scotland from the Archbishop of St Andrews & Edinburgh, Dr Leo Cushley.

The relic was put in the care of Canmore, the Catholic chaplaincy at St Andrews, whose chapel is dedicated to the Hungary-born English princess who became Scotland’s saintly queen.

When the relic in St Margaret’s Church in Dunfermline — the country’s royal centre in the twelfth and thirteenth centuries — were being removed from their reliquary the piece of bone fragmented.

The Archdiocese decided to make this an opportunity for the relics of the royal saint to be distributed further.

This relic of St Margaret will remain in Canmore where it will be available for veneration by students and other visitors.

SAINT MARGARET
QUEEN OF SCOTLAND
pray for us

What could be better than a hoard — and a Kircudbrightshire hoard at that? Sometime during the tenth century, a gentleman decided to deposit an interesting array of objects in Galloway only for them to be rediscovered by a metal detectorist in 2014.

Thus have come to us the Galloway Hoard, a collection of objects the most important of which is this pectoral cross made of silver and decorated with symbols of the four evangelists: the eagle of John, the ox of Luke, the angel of Matthew, and the lion of Mark.

As the hoard was buried when Kircudbrightshire was part of Northumbria — before the area became Scottish — the art has been identified as Anglo-Saxon from the age of the Vikings. My theory is an expert thief was at work, nicking precious objects from hapless victims — an armband gives the name of one poor Egbert in runes.

“The pectoral cross, with its subtle decoration of evangelist symbols and foliage, glittering gold and black inlays, and its delicately coiled chain, is an outstanding example of the Anglo-Saxon goldsmith’s art,” Dr Leslie Webster, an expert, said. “It was made in Northumbria in the later ninth century for a high-ranking cleric, as the distinctive form of the cross suggests.”

The Galloway Cross, before cleaning and conservation

All treasure found in Scotland must be reported to the Queen’s and Lord Treasurer’s Remembrancer who in 2017 determined the hoard’s value at £1.8 million. Scots law allows the discoverer to keep the full value of the hoard if there is no owner, though as it was found on glebelands belonging to the Church of Scotland that body’s General Trustees demanded a cut as well.

The objects themselves have found a home in the National Museum of Scotland who will be exhibiting them from February until May when they will go on tour to Aberdeen and Dundee.

In Rome the other week I was sorry to hear from a mutual friend that Angela Wrapson had died. She had been fighting cancer for a while, but she was quite a fighter and was one of those people you thought would always go on.

Angela was, amongst many things, a fixture of that strange yet familiar galaxy known as the Scottish arts world. She was, for example, director of the Stanza poetry festival for some years.

She was a keen listener, a good conversationalist, and a very welcoming hostess in the wing of Brunstane House that she and her husband George bought back in the 1970s.

From 2015 to 2017, George was the MP for East Lothian and I am still ashamed in those two years I never managed to reciprocate Angela and George’s hospitality by having them round.

Nonetheless, I was pleased to see she got the plaudits she deserved with obituaries in the Scotsman, the Times, and the Herald.

May she rest in peace.

Via delle Quattro Fontane, Rome

Next month I’m off to Rome and the last time I was there I happened to walk past the old Scots College on the via delle Quattro Fontane. The Pontifical Scots College is probably the oldest Scottish institution abroad and certainly one of the most important, both historically and today. As Scotland’s primary seminary it has — almost literally — helped form the soul of the country, particularly during times of widespread persecution back in the mother country.

The church of Sant’Andrea degli Scozzesi (St Andrew of the Scots) was built in 1592 during the reign of Clement VIII, and early in the seventeenth century the church and neighbouring hospice were given over to the Scots College which had been founded a few years before. The seminary building itself was (I believe) built much later, in the nineteenth century after the college briefly ceased instruction due to the tumult of the French Revolution.

Sadly the building was not very well maintained and by 1960 it was falling apart. It was decided to sell the old college buildings in the Via delle Quattro Fontane and move to a larger site out the middle of nowhere in the Via Cassia. The move was made in 1964, and the Scots College has remained there ever since, while the old college housed a bank for many years and more recently a lawfirm.

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The opening of Scotland’s judicial year was marked this past Sunday by the Archbishop of St Andrews & Edinburgh offering the customary Red Mass in St Mary’s Cathedral.

This year Archbishop Leo Cushley was joined by Lord Drummond Young and his fellow Senators of the College of Justice, Lord Uist, Lord Doherty, Lord Matthews, and Lady Carmichael.

Gordon Jackson QC, the Dean of the Faculty of Advocates, and Austin Lafferty of the Law Society of Scotland joined many sheriffs, QCs, advocates, solicitors, trainee solictors, paralegals, and law students.

“These men and women serve the nation in a high office and come here to ask the Lord’s blessing upon this year’s work that they carry out on our behalf,” Archbishop Cushley noted in his homily.

“Know that we appreciate the difficult and complex tasks that you have and the duties that you perform – which are very onerous – on behalf of us all and that you be assured of our prayers and our support for all that you do to apply the law of the land with virtue and with justice and with mercy.”

Source: Archdiocese of St Andrews & Edinburgh

[Photo by and copyright of Paul Henni]

Sun, sand, champagne, Scotland: there’s not much more you could ever want, but to have an alignment of these four in the month of October is rare. It had been quite some time since the Cusackian feet had last graced the cobbles of the beloved ‘auld grey toun’ – the Royal Burgh of St Andrews – but a friend got in touch on a Monday morning with the provocative text “Scotland Friday?” I couldn’t resist. (more…)

Archbishop Presents New Mace to Scotland’s Oldest University Amidst 600th Anniversary

Above: The 600th Anniversary Mace.

Below: The University’s three medieval maces:
St Salvator’s College, 1461; Faculty of Canon Law, circa 1450; Faculty of Arts, 1416.

ST ANDREWS University already boasts the world’s finest collection of medieval maces, but a new ceremonial mace was added to the university’s hoard recently. In honour of the University’s six-hundredth anniversary, the Most Rev Leo Cushley, Archbishop of St Andrews & Edinburgh, has presented the institution with a new ceremonial mace on behalf of the Catholic Church.

“This completes a triple recognition of the University St Andrews,” said Dr John Haldane, the University’s professor of philosophy.

“During his visit to Scotland at the outset of this decade, Pope Benedict referred to the university beginning to mark the 600th anniversary of its foundation, then last year Pope Francis sent a message of congratulation, and now his office has granted permission for the inclusion of his coat of arms on the head of a mace commissioned to mark the completion of several centuries and the beginning of who knows how many more.”

The silver mace with gold rose details was crafted by Hamilton & Inches of Edinburgh, who also constructed the mace of the Faculty of Medicine at St Andrews over a half-century ago. Their master silversmith Jon Hunt designed the mace, in consultation with Prof Haldane.

The mace’s head is reminiscent of Brunelleschi’s dome of Florence Cathedral, recalling St Andrews’s links with the Continent which were foremost in the University’s first century and a half while it was a Catholic institution. Atop the head a saltire design is incorporated, referencing the apostle who gave his name to both the Royal Burgh and the University as well as the country who’s first university St Andrews is.

Heraldic shields display the arms of the University and of Pope Francis who invoked “upon all the staff and students of the University, past and present, the abundant blessings of Almighty God, as a pledge of heavenly peace and joy”. (more…)

The Emblem of the Scottish Parliament

Legislatures often have their own symbols. Often these are appropriated or stylised versions of national emblems. Stormont uses a flax plant. Some time ago Westminster adopted the Tudor portcullis which now represents the Parliament of the United Kingdom — in green for the Commons or in red for the Lords.

In Scotland, however, the unicameral parliament has adopted a crowned banner as its distinctive insignia. (For previous posts on prominent emblems of modern Scottish design, see the Clootie Dumpling and the Daisy Wheel). The crown expresses authority — ultimately the sovereign power of the monarchy — while the corded banner hanging from a pommelled pole displays the Saltire, Scotland’s national flag. While early versions of the emblem were in blue, it is now standard that the symbol be depicted in purple, long a colour associated with Scotland through the national florae of heather and thistle. (more…)

HOLYROOD IS SUCH a pleasant spot, despite the recent intrusion of an ostentatiously ugly government building designed by a Spanish architect. The other day, while visiting Edinburgh, I heeded the recommendation of the Prettiest Schoolteacher in Clackmannanshire to sample the burger at the Holyrood 9a. It was quite delicious, though not perfect, and was splendidly washed with a pint of Kozel (most un-Caledonian, I concede, but you can get Deuchars in London, you know).

Afterwards, our little party decided to have a little wander down Holyrood Road towards the Palace of Holyroodhouse, the epicentre of the Scottish monarchy.

Nestled between Calton Hill and Salisbury Crags, the Palace sits at the end of the Royal Mile that runs between it and Edinburgh Castle. With the Old Town to its west, the expanse of Holyrood Park flows off to the south and east of it. (more…)

A Burning-in-Effigy at Exposes the Cowardices of Tomorrow’s Politicians

I cannot condemn this in more stringent terms. The Tories at the University of St Andrews have apparently burnt Barack Obama in effigy and then backtracked with all manner of pussyfooting around and the standard issue of apologies. Burning in effigy is a perfectly legitimate form of political expression and has been verified by centuries of tradition.

What’s more, I suspect there’s a bit of the old racism behind the apologies: would anyone have bat an eyelid if Mr Obama’s predecessor had been burnt in effigy by students? I, for one, would have happily joined in both effigy-burnings. The more effigies burnt the merrier. Chesterton remarked “It is terrible to contemplate how few politicians are hanged”, and I would suggest effigy-burning is a potentially more wholesome if less efficacious alternative.

If you’re going to burn an effigy, burn an effigy and then stick with it. But the weak-kneed, shilly-shally Tories always want to engage in a bit of old-school fun before hoisting up the white flag and issue an “unreserved public apology”. Rank hypocrisy of the highest order! Ye cannae have yer cake an’ eat it, too!

Well, I was going to direct you over to Seraphic’s blog for an at least partial account of my Edinburgh weekend but she’s done gone and taken the dagnabbed thing down. It’s just as well, as when she described the assembled guests at a long Sunday lunch by the sea in Portobello she finished her description with “and Andrew Cusack wearing something rumpled from Ralph Lauren”. In fact, it was Massimo Dutti, but there you have it. (more…)

Yesterday, I was very saddened to hear of Fra Freddy’s death. Fra Freddy was a legendary character whom I was introduced to in my first year at St Andrews. He was invited to speak to the Catholic students most years on some subject or another — an introduction to prayer or a lenten meditation. I was quite pleased when he was so taken with a poster I designed to advertise one of his talks that on his way back to Edinburgh he nipped out of the car at the last minute and grabbed a large copy. Fra Freddy was an old-fashioned stick-in-the-mud with a good sense of humour, but he also had the capability to surprise with a kind word when you least expected it.

Fra Fredrik John Patrick Crichton-Stuart was born September 6, 1940 to Lord Rhidian Crichton-Stuart (son of the 4th Marquess of Bute) and his wife Selina van Wijk (daughter of the Ambassador of the Queen of the Netherlands to the French Republic). He was raised in Scotland and North Africa (where his father was British Delegate to the International Legislative Assembly of Tangier) and was educated first at Carlekemp in North Berwick and then at Ampleforth. He joined the Order of Malta in 1962, later being named the Delegate for Scotland & the Northern Marches. In 1993 he was appointed Chancellor of the resurrected Grand Priory of England. Fra Freddy became Grand Prior himself when his cousin, Fra Andrew Bertie, died in 2008 and was succeeded by the then-Grand Prior of England, Fra Matthew Festing.

Fra Freddy was a devoted follower and promoter of the traditional form of the Roman rite. He joined Una Voce Scotland in 1996 and became secretary in 2000. Two years later he was named councillor and senior vice-president of FIUV, the International Federation ‘Una Voce’, and briefly served as its president in 2005.

Over the past year or so Fra Freddy had been varying ill but seemed to recover. I am told he was found dead yesterday morning, still clasping his breviary. He was well-known in Edinburgh and beyond, and he will be missed by his many friends as well as those who worked and volunteered with him or interacted with him in his charitable activities.

Scotland has been enveloped in snowfall, and the BBC has put a photo gallery up of reader-submitted images of the recent precipitation. The In Pictures feature of BBC News Online’s Scottish section has for years been one of my favourite parts of the website, offering a new series of photographs every week varying from the startling to the quotidian. Above is Michael Rennie’s view of a rather peaceful-looking Loch Ness. (more…)

HERE IS A lordly demesne! In East Lothian, thirty-one miles from the centre of Edinburgh and three from the Royal Burgh of Dunbar, sits the Spott House and estate, now on the market from Knight Frank. The property is a whopping 2,463 acres in total, including 1,779 acres of arable land, 214 of pasture, and 356 acres of woodland. The estate has more than quadrupled in size in the past decade, under the ownership of the Danish-born Lars Foghsgaard, who bought just 600 acres in the year 2000.

As The Times wrote of Mr. Foghsgaard, “Clad in tweed jacket, plus fours and Hunter wellingtons, with several brace of partridge in his hand and his labrador at his side, he looks the very image of the country gentleman as he strides though his East Lothian estate.”

“The previous owner was very involved in the land,” Mr. Foghsgaard told the Times. “I am not a farmer, so I employed a farm manager: it’s crucial to have the necessary skills and connections in the area to do the job well, and as a foreigner I did not have those.” But the Dane does enjoy seeing the workings of the farm. “When I walk the dog, I always pass through the cowshed, where we have lambs being born each day — it’s such a joy to see.” (more…)

Or: A Lesson in Corroborating Your Sources

AS IF, WITH THE recent announcement that a certain St Andrean couple are getting engaged, there wasn’t enough for us to expend our idle chatter about, the University of St Andrews is thrust into the fore on an entirely separate matter. Damian Thompson, the provocative and informative Catholic Herald editor and indispensable Daily Telegraph blogger wrote a blog entry — Catholic students at St Andrews ‘can’t have the Latin Mass’ — relaying the claims of a student that he and a stable group of students have asked to have a monthly Mass in the Extraordinary Form, found a priest willing to say it, and have been denied. Fr. Z, the world’s most famous clerical blogger, soon picked up the story as well and made a few comments of his own.

The reality of the situation, it appears, is far removed from the one student’s claims. (more…)

The University of St Andrews is commencing the celebrations of its 600th anniversary, as the institution was founded in stages between 1410, when teaching started, and 1413, when a bull was issued recognising it as a university by Pedro de Luna, an antipope who styled himself Benedict XIII. Yesterday I attended a fascinating lecture by Dr. John Rao — From the Triple Papacy to the Council of Constance — as part of the 2010–2011 lecture series organised by the Roman Forum.

Boy was Benedict a baddie! Even the council he called passed resolutions condemning him and the cardinals he appointed turned against him. He ended his days maintaining his schismatic claim, holed in island fortress of Peñiscola. The day before he died, he appointed four cardinals, who elected de Luna’s friend Gil Sanchez Muñoz y Carbón as Clement VIII. Or rather, three of the cardinals did while the fourth — Jean Carrier, the archdeacon of Rodez — wasn’t present, so he went and single-handedly elected his sacristan Bernard Garnier as pope, who took the name Benedict XIV.

Garnier was permanently in hiding, and his location was only ever known to Carrier. B-14 did manage to choose four cardinals of his own, and on the antipope’s death they elected Carrier pope, who was inconveniently captured and imprisoned by his rival antipope, Clement VIII. Oddly, having just succeeded the supposed Benedict XIV, Carrier chose to use the name and style Benedict XIV also. A novel by Jean Raspail (L’Anneau du pêcheur) depicts a line of anti-papal successors to the two Benedict XIVs.

As a lecturer, Dr. Rao is both informative and entertaining, and I’d encourage anyone interested to attend the remaining lectures in this year’s series. There’s always wine on offers and little things to nibble on, with a box for generous donations to be made towards the cost of the program. The next lecture is Martin V and the Troubled Return to Rome — this week is the 593rd anniversary of that pope’s election, as it happens.

Also, Dr. David Allen White, retired Professor of World Literature at the United States Naval Academy, returns to New York in December for the Syllabus of Errors Weekend, on the subject of Charles Dickens and the Evils of Modernity. I went to last year’s Syllabus of Errors weekend, and Professor White is entrancingly engaging, a veritable font of knowledge.

A Proposal for Enhancement

IT IS COMMONLY said of St Andrews that it is a place of beauty. This is often a compliment to its natural setting, with open skies arcing over the reaches of the bay, and ancient rock and cliff yielding to the changing rhythms of the waves. At the same time visitors are generally struck by the pleasing combination of natural and built environments: the ruined grandeur of the Cathedral and Priory standing bare to the elements; crowstep-gabled cottages gathered in against the wind; the broad thoroughfares interlinked with narrow cobbled lanes; and the church towers etched against the sky. There is also the scholarly dignity of Deans Court, the quizzical posture of the Roundel, the charm of the courtyards to the south of South Street, the sad ruination of Blackfriars juxtaposed with the aspiring frontage of Madras College, and other evocative sights besides.

Here and there within the midst of all of this stands, physically, historically, and socially, the University. Its contributions to the architectural distinction of the old town are obvious enough. They are, principally, the harmonious South Street complex of St Mary’s College (1593-41) to the west, Parliament Hall (1612-43) to the north, and the Library extension (1889-1959) – now the Psychology wing – to the east; and the North Street set of the Collegiate Church of St Salvator, Gate Tower and tenement (1450-60), and beyond it the west block (1683-90) containing the Hebdomadar’s Room, and to the east and north the College buildings (1829-31 and 1845-6, respectively). There are other smaller and oft-reworked jewels associated within the University: St John’s House in South Street (15th, 17th, 18th, 19th, and 20th centuries), St Leonard’s Chapel (remodelled c. 1512), and the ‘Admirable Crichton’s House’ (16th century), but the principal architectural benefactions of the University to the town are the North and South Street college complexes. I have not mentioned the Younger Graduation Hall (1923-9) and the Student Union (1972) and prefer to leave it for readers to determine what might be said of these.

It could hardly have passed unnoticed that the list of contributions dates mostly from the late middle-ages to the nineteenth century, and this fact raises two questions: first, whether in the second half of the twentieth century the University was sufficiently attentive to its role as principal architectural patron; and second, how it might now hope to enhance the built environment of St Andrews. (more…)

Among the most well-known works of modern Scottish design, besides the ‘Clootie Dumpling’ of the Scottish National Party, there is the logo of the Royal Bank of Scotland: the Daisy Wheel. Now one of the most well-known financial brands in the world, the Royal Bank of Scotland was founded in Edinburgh in 1727, thirty-two years after its rival, the Bank of Scotland. (The Bank of Scotland, as it happens, was founded by an Englishman, John Holland — just as the Bank of England was founded by a Scot, Sir William Paterson).

The Scottish Parliament had declared in 1689 that King James VII had, by his absence, forfeited the throne, and handed the Crown to his Dutch rival William of Orange, who had already seized the throne in England. The House of Hanover succeeded to the throne of the new United Kingdom which had been created in 1707, but the Bank of Scotland was suspected of harbouring Jacobite sympathies. The London government was keen to help out Scottish merchants loyal to the Hanoverians and so, in 1727, King George granted a royal charter to the new Royal Bank of Scotland. (more…)

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