Among the unfortunate recent victims of Manhattan’s extortionately exorbitant rents is the Librairie Française. Last year the venerable New York institution had its rent raised from $360,000 to $1 million per year. The shop was founded in 1928 by Isaac Molho a Sephardic Jew from Salonika, who was invited by David Rockefeller himself to rent a space on the Promenade in Rockefeller Center in 1935. The Maison Française, in which the Librairie was located, flanked the south side of the Promenade, with the British Empire Building flanking the north — the bit of greenery in-between is called ‘Channel Gardens’ accordingly. The sign on the façade said ‘Librairie de France’ but in conversation I have never heard it referred to as anything other than the Librairie Française.
During the Second World War, the shop also operated a publishing house called La Maison Française that printed Gaullist propaganda as well as titles by French writers like Jacques Maritain, André Maurois, Jules Romains, and Antoine de Saint-Exupéry. It was the post-war period, however, in which the Librairie Française flourished. (more…)
Various sources have brought to light the new film “Lourdes” by the Austrian director Jessica Hausner. The film depicts the pilgrimage to Lourdes of a non-particularly religious woman (played by Sylvie Testud) suffering from Mutiple Sclerosis who is healed of her illness. The film by a non-believing director has met with both praise and suspicion from Catholic quarters, and has been compared, at least stylistically, to the work of Michael Haneke (whose latest, “The White Ribbon” is currently showing in New York). Latest to weigh in is the Catholic Herald‘s indispensable Anna Arco, who writes:
I saw it as an exercise in theodicy where God loses. In a quiet dispassionate way, Jessica Hausner, the film’s Austrian director, paints a bleak picture of a world where fate is a blind, arbitrary force and human beings clutch at the straws of faith, half-truths in their cowardly despair. The suffering are not healed, human nature is selfish and the problem of pain is not solved. God can’t exist because he isn’t fair. Christianity offers a web of half-truths obscuring a nihilistic reality.
Miss Arco recently spoke with the director, and the interview will be published in the next Catholic Herald. (more…)
The Viscount Philippe de Villiers is an MEP, sometime French presidential candidate, and head of the Mouvement pour la France but his brother, General Pierre de Villiers, has just been named personal Chief of Staff to the President of the Republic (whose name we refrain from mentioning, lest we feel compelled to boo and hiss). Given this recent appointment, we reckon that General de Villiers outranks his brother in the grand apparatus of state; Chef d’etat-major particulier beats President of the General Council of the Vendée.
There is, however, at least one regard in which the civilian has his military brother beat: Pierre only has six children, Philippe has seven.
While there are but a few days to go, I can’t let this year depart without finally showing you photos of the 2009 Paris-Chartres pilgrimage which takes place every year on the weekend of Pentecost. (See 2008, 2005, 2004). The theme for the upcoming 28th Pilgrimage from Notre-Dame de Paris to Notre-Dame de Chartres was recently announced by the Association Notre-Dame de Chrétienté which organises the event. The 28th Pilgrimage will take place on the 22nd, 23rd, and 24th of May 2010, with the theme “The Church is Our Mother”. The themes for the individual days will be: 1) Teaching, under the patronage of St. Peter; 2) Sanctifying, under the patronage of St. Jean Vianney, the Curé d’Ars; 3) Governing, under the patronage of St. Pius X.
The following photos, however, are compiled from various sources, and show the pilgrimage which took place this past Pentecost. (more…)
Did you know that Le Figaro used to have a “dingbat”? No, neither did I, until I was stumbling through the archives the other day. For a brief period in the 1930s, the Fig stylistically dropped the article “le” from its nameplate, while continuing to be known as “Le Figaro” for all intents and purposes. Simultaneously, they introduced a handsome horizontal dingbat to sit atop the newspaper’s unique name. (more…)
I‘m sure I’m not the only one whose information-gathering habits have changed for the worse since Le Figaro started charging for access to their online digital version. I much prefer flipping through digital “e-paper” versions to trying to sort through a newspaper’s actual website. When you flip through a laid-out newspaper, you get an overall picture of news and information as the editors have sought to present it to you. On websites, it’s all too easy to ignore all but that which you click on. I was about to complain that Le Figaro‘s change means I will no longer be able to stumble upon interesting articles on Romanian restitution cases and a bold Hungarian countess, but in truth those were from the days when I tended to pick up the actual printed edition rather than flip through it online.
While Benedict XVI is currently in the headlines for his visit to the Holy Land, here is a translation into French by Béatrice Bohly of my piece on Benedict’s visit to Paris last year.
La devise de la ville de Paris, Fluctuat nec mergitur est parfaitement appropriée: « Battue par les flots, elle ne sombre pas ». Difficile de trouver des mots plus aptes à décrire la barque de Pierre, dont le Saint-Père, le pape, a passé ces deux jours dans la capitale française. Depuis des temps immémoriaux, la France a été considérée comme « la fille aînée de l’Eglise », son siège de primauté de Lyon ayant été établi au cours du deuxième siècle et Clovis, son premier roi chrétien, ayant reçu le baptême en 498. Mais à côté de 1.500 ans de christianisme, au cours des deux derniers siècles, la France, a également servi de fonds baptismaux à la révolution et à la rupture – dans l’esprit-même de ce premier “non serviam” (phrase attribuée à Lucifer, refusant de servir Dieu, ndt) .
Ce fut le penseur français Charles Maurras – lui-même non-catholique jusqu’à la fin de sa vie – qui a conçu de la notion que (depuis la révolution) il n’y avait pas une France mais deux : le pays réel et le le pays légal. La vraie France, catholique et droite, contre la France officielle, irreligieuse et artificielle. Tout comme Maurras différenciait les deux visions de la France, nous, dans le monde d’expression anglaise, savons que l’Angleterre est vraiment un pays catholique qui souffre d’un interregnum de quatre-siècle (de même que l’Ecosse, et l’Irlande, et l’Amérique, et le Canada, et l’Australie…). Nous aimons nos patries mais nous savons qu’elles ne sont pas vraiment elles-mêmes – elles ne reflètent pas vraiment cette idée de leur essence – jusqu’à ce qu’elles jouissent de la plénitude de la communion chrétienne.
These two numbers of the Gaullist newspaper Le Rassemblement show what even a little dose of colour can do for a journal printed in black-and-white. The lack of additional colour was due to economical, not to mention technological, restraints, but we have now gotten well used to our newspapers being printed in a full array of colour. Yes, even the FAZ.
By PETER STEINFELS | The New York Times | July 17, 1989
In the place of tricolor bunting, there were the black vestments of an old-fashioned Roman Catholic funeral Mass. Instead of fireworks, there were the flickering candles of a Manhattan church. Instead of the “Marseillaise,” there was the rise and fall of Gregorian chant.
They came not to praise the French Revolution but to bury it. In the place of tricolor bunting, there were the black vestments of an old-fashioned Roman Catholic funeral Mass. Instead of fireworks, there were the flickering candles of a Manhattan church. Instead of the “Marseillaise,” there was the rise and fall of Gregorian chant.
It is wholly appropriate that the motto of the city of Paris is Fluctuat nec mergitur: “Tossed by waves, she does not sink”. It would be hard to find better words to describe the Barque of Peter, whose Holy Father the Pope has spent the past two days in the French capital. From time immemorial, France has been described as “the eldest daughter of the Church”, its primatial see of Lyons established in the second century and Clovis, its first Christian king, receiving baptism in 498. But alongside the 1,500 years of Christianity, France has, for the past two centuries, also been a font of revolution and disruption — the very spirit of that first “non serviam“.
It was the French thinker Charles Maurras — not himself a Catholic until the very end of his life — who conceived of the notion that (since the Revolution) there was not one France but two: le pays réel and le pays legal; The real France, Catholic and true, versus the official France, irreligious and contrived. Just as Maurras differentiated the two visions of France, we in the English-speaking world know that England is truly a Catholic country that is suffering from a four-century interregnum (and so with Scotland, and Ireland, and America, and Canada, and Australia…). We love our homes but we know they are not truly themselves — they do not truly reflect that idea of their essence — until they enjoy the fullness of Christian communion.
The chapel of the Community of St. Jean’s novitiate at Saint-Jodard in France was tragically consumed by an accidental fire late last month. The brothers give thanks that no one was harmed in the fire and look upon the event as “a favorable occasion to learn how to live together in the Great Hope and to redouble fraternal charity”.
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Yann Baly writes:
“Regarding the sacrifice of the 10 young French soldiers killed in combat in Afghanistan, we have heard many voices, including those of the families of the young parachutists, saying that they died for nothing.
“Politicians are duty-bound to question the timeliness of our engagement in Afghanistan under NATO command, in a war desired by the United States. We cannot remain silent when France, and French youth have, in the past, paid too heavy a price because of “sacred” unions in wars that diplomacy and sensible politics could have avoided.
“Yesterday, in the majestic courtyard of les Invalides, the French people were able to recall that certain political errors are paid for in blood. It is therefore legitimate to wonder if Jacques Chirac (who was not present yesterday) and Lionel Jospin were right to send the French army into Afghanistan in 2001 and if Nicolas Sarkozy was not wrong to reenforce the contingent with the inadequate means we are all aware of. As Bernard Antony has reminded us, the United States has committed so many errors of foreign policy, so many criminal mistakes in its diplomatic and military actions, that one can doubt the need to be present in Afghanistan. History shows us that economic and oil interests have often been a decisive element in the American involvement in military conflicts. Fight efficiently against terrorism? There too, there are questions to be asked.
“Nonetheless, it is false to say that our young parachutists died for nothing. First of all, the French people have become conscious once again that they had an army. A month and a half after the tragedy in Carcassonne, the blood of these soldiers has washed away the lies, insults and spite, some of it coming from the head of State himself, heaped on the French army. But most of all, in our society where egoism and individualism are the rule, for a people who seem to have forgotten the meaning of sacrifice, their death in combat, at the age of 20 for most of them, is no doubt a sign of an imminent resurrection of the spirit of French resistance. In the current international and national context, this dimension is not insignificant. France, like the rest of the world, is entering into a period of uncertainties and grave risks. To be conscious of that and to prepare for it is not nothing.”
Ingrid Betancourt has travelled to the Shrine of the Blessed Virgin at Lourdes in France to give thanks for her liberation from years of captivity as a hostage of the FARC. Alongside her mother, son, and daughter, Ms. Betancourt also offered prayers on behalf of those prisoners who are still held hostage by the FARC guerrillas.
It’s that time of year again. This Pentecost weekend, 10,000 traditional Catholic pilgrims walked en masse over the space of three days from Paris to Chartres. The annual “Notre Dame de Chrétienté” (Our Lady of Christendom) pilgrimage is mostly French but with a healthy spattering of Britons, Americans, and others to add to their happy numbers. It begins in the Cathedral of Notre-Dame de Paris on the vigil of Pentecost and ends up at the Cathedral of Notre-Dame de Chartres on Pentecost Monday, which is traditionally a day off in France. Traditional Masses are said each day (with confessions heard beforehand) along the route.
CHARLES GRANT, VICOMTE DE VAUX, was a Frenchman of Caledonian extraction who served as a sous-lieutenant in the Scots Company of the Garde du Roi, eventually rising to the rank of Lieutenant Colonel. A cadet branch of the Scottish clan, the Grants in France made sure to maintain links with their kinsmen in the old country. Abbé Peter Grant helped Sir James Grant, 8th Bt., commence an art collection while Sir James was on the Grand Tour in 1759-60. Abbé Grant’s nephew, Baron Grant de Blairfindy, was a fellow Catholic and Colonel in the Légion Royale of Louis XVI.
In a letter to Sir James, who was Chief of the Grants, Blairfindy described their fellow kinsman the Vicomte de Vaux as “a clever, brave officer, polite in company… as brave as his sword,” though, rather disappointingly, the Baron adds that the Vicomte “never drinks”. De Vaux himself took a keen interest in his extended family, and when the terrors of the French Revolution forced him into exile in London, he published there his Mémoires de la Maison Grant depicting the history of the clan. (more…)
Followers of worldy events in a technological fashion might be interested in viewing the world’s newest international news network, France 24. The English-language service, which can be viewed for free online, has so far proved more aesthetically pleasing than the American networks but seems a bit ‘light’ in terms of its content. Nonetheless, we will give it a year to flesh out before we hand down a final verdict.
Elsewhere: Wikipedia entry | France24: The Unofficial Weblog
Philippe de Villiers is preparing his campaign for the 2007 presidential election, Le Figaro recently reported, after having conducted an informal tour of holiday spots around France to bring his candidacy to vacationing voters. As the articles notes, one of the most important challenges for de Villiers and his Mouvement pour la France (MPF) is carving out a niche in the media for his campaign. Press coverage of the 2007 competition has portrayed the election as a showdown between the Socialist Party’s Ségolène Royal and the UMP’s Nicolas Sarkozy, a lack of fundamental differences between the two candidates on the major issues notwithstanding.
Despite a number of recent high-ranking defections to the MPF from the populist/nationalist Front National, the party which usually takes third place after the UMP and the Socialists, it’s unknown whether a significant portion of the Front‘s electoral base with follow through and vote for de Villiers instead of the FN’s Jean-Marie Le Pen. During last year’s referendum on the EU constitution, de Villiers swept the rug from under Le Pen’s feet by masterfully organizing the right wing of the successful ‘No’ campaign himself. If the Vendéen can repeat such a performance and seize the electoral momentum from the misanthropic FN leader, there’s a chance of both making it to the second electoral round and putting the ugly spectre of Le Penisme in its grave.
Le Figaro: Philippe de Villiers will carry out a tour of France this fall with MPF secretary-general Guillaume Peltier.
In an interview with le Figaro, the MPF’s second-in-command Guillaume Peltier proclaimed that “France needs a candidate who personifies the real Right and who will commit the country to a break with socialism”. When asked about the MPF’s policy on the impôt sur la fortune (ISF) tax on wealth, Peltier refreshingly replied “We propose its repeal, pure and simple”.
“The ISF strikes great fortunes less and less while striking middle-class homeowners more and more,” Peltier claimed. “Because of real estate prices are on fire, one finds farmers who do not even qualify to pay income tax who are stuck with the ISF. The UMP, with the capability for four years, has not done anything to end this unjust situation.”
And Europe? “Instead of an incomprehensible constitution, we propose a European charter on three points: 1) A truly European Europe, without Turkey; 2) A democratic Europe directed by the parliaments and by the peoples, and not by the technocrats of Brussels; and 3) A Europe of free cooperation against terrorism, drug trafficking, and organised crime.” The MPF would also support a referendum on whether to continue France’s participation in the Euro monetary union.
And finally, his prediction for 2007: “I consider that Philippe de Villiers will be in 2007 what the ‘Non’ was in 2005. Villiers is the only candidate of rural France, the candidate of the France of common sense. I’m persuaded he can make it to the second round. I see a Villiers/Royal run-off, the real Right against the real Left.”
Previously: On Walkabout with Philippe de Villiers
Viscount Philippe le Jolis de Villiers de Saintignon is the head of the French political party Mouvement pour la France, and one of the leading voices against the Islamisation of France. The MPF is, in some sense, the ‘Catholic’ party on the French right, being conservative and traditionalist in contrast to the Front National (headed by the genial misanthrope Jean-Marie le Pen), which is thoroughly republican and nationalist. De Villiers has been trying to encourage patriotism in contrast to the nationalism of the FN and the continentalism of the other parties.
A native of the Vendée, he led the right flank (so to speak) in the May 2005 French referendum against the European Constitution. The rejection of the Constitution by the French voters has put the nefarious project on hold, though likely not for long. (The established precedent with European treaties of this nature is for the ruling bureaucratic elite to hold as many referenda as it takes to pass). Let’s follow le bon vicomte and see what he’s up to these days…
This calling card of Marshal Ferdinand Foch, Supreme Allied Commander during the First World War, was for sale in November of 2005. The text reads Le Maréchal Foch, Ancien Commandant en Chef des Armées Alliées, remercie le Major E.H. Snyder et la “Old Guard” de la Ville de New York or, in English, “Marshal Foch, Former Commander in Chief of the Allied Armies, thanks Major E.H. Snyder and the Old Guard of the City of New York”.
Previously: A New York Funeral | Old Guardsmen | The Old Guard | Grandpa