Lieutenant-General His Highness Farzand-i-Khas-i-Daulat-i-Inglishia, Mansur-i-Zaman, Amir ul-Umara, Maharajadhiraja Raj Rajeshwar, 108 Sri Maharaja-i-Rajgan, Maharaja Sir Bhupinder Singh, Mahendra Bahadur, Yadu Vansha Vatans Bhatti Kul Bushan, Maharaja of Patiala, Knight Grand Commander of the Order of the Star of India, Knight Grand Commander of the Order of the Indian Empire, Knight Grand Cross of the Royal Victorian Order, Knight Grand Cross of the Order of the British Empire, Knight Grand Cross of the Order of St. Gregory the Great, Knight Grand Cross of the Order of the Dannebrog, Grand Cross of the Order of the Redeemer, Grand Cross of the Order of Charles III, Grand Cross of the Legion d’Honneur, Knight Grand Cross of the Order of Sts. Maurice & Lazarus, Knight Grand Cross of the Order of the Crown of Italy, Grand Cross of the Order of the White Lion, Grand Cordon of the Order of the Nile, Grand Cordon of the Order of Leopold, ascended to the throne of Patiala in 1900. A keen cricketer, the Maharaja captained the 1911 Indian cricket tour of England, and played in twenty-seven games of cricket at first-class level between 1915 and 1937. Indeed, for the 1926-27 season he played for the MCC itself. (more…)

On the night of the Horst Wessel commemoration Hitler speaks in the Berlin Sportpalast. People who have neither seen nor heard him will perhaps never fully understand the significance of the profoundly ominous mind-set that has developed in Germany since the war. The reality — Hitler’s version of reality and its full implications — goes far beyond anything you might read in the newspapers, or imagine. Here is that reality, drawn from the life. (more…)

Archbishop Eijk chooses tradition-friendly priest as his cathedral rector

Fr. Harry Van der Vegt

The Archbishop of Utrecht & Primate of the Netherlands, Wim Eijk, has chosen a priest well-known for friendliness to traditional Catholics as the rector of his own cathedral. It was announced recently that Father Harry Van der Vegt is to be appointed rector of the Cathedral Church of St. Catherine in Utrecht, effective January 1, 2010. The priest will also be pastor of the Augustinuskerk and of St. Willibrord’s (which was the subject of the last Dutch church update).

Erik van Goor, of the Dutch periodical Bitterlemon, describes Fr. Van der Vegt as a “quiet but sturdy peasant’s son”. In the face of opposition from Modernist clergy and laity, Fr. Van der Vegt has been known to keep his cool, van Goor says. “Without making a political game of it, without showing any sign of reduced loyalty to the Church as it exists in the Netherlands, he remained quietly loyal to the tradition of the Church.”

“The appointment of Van der Vegt is actually a bit of a surprise”, notes one Dutch blogger, “because Archbishop Eijk is not really known as a major supporter of the old rite.” His Excellency was nonetheless responsible for normalizing the situation of the traditionalists of St. Willibrord’s Church in his diocese, mentioned previously.

Fr. Van der Vegt is currently serving the traditional faithful of Deventer in the province of Overijssel, and his new appointment will likely leave those people without a traditional mass for the time being. However, as Fr. Van der Vegt will be assuming control of St. Willibrord’s, the two FSSP priests currently there will probably be reassigned. The two currently travel all across the Low Countries, offering masses in Amsterdam, Bruges, Rotterdam, and elsewhere.

Parishioners at St. Willibrord’s, meanwhile, hope the new priest will say the extraordinary form at a more advantageous hour; it is currently said each Sunday at 5:30 in the evening.

The Foundation ‘Ecclesia Dei’ Delft has released its latest report on the state of tradition in the Netherlandic church. ‘Ecclesia Dei’ is a group of Catholic faithful attached to the traditional liturgy as codified in the 1962 missal, and exists for the promotion of Catholic orthodoxy and specifically the liturgical tradition of the Church. In gauging the response to Benedict XVI’s motu proprio Summorum Pontificium, the report finds that “the Dutch Bishops Conference did not define a common policy concerning the implementation of the motu proprio.” The general attitude of the bishops is described as one of extreme passivity, “discouraging requests, ignoring the traditional liturgy, and keeping the faithful in ignorance of the motu proprio by a lack of information combined with disinformation about the traditional Latin liturgy.”

The report posits that bishops are primarily “afraid of the opposition by the modernist-infected priests and/or parish boards.” Many ordinary orthodox Catholics in the Netherlands are disillusioned with the strident Modernism that has infected much of the local church, and the bishops are said to fear “polemics” and “discord” even though, the report states, “they have not undertaken any measures to solve these problems for many years”.

On the teaching of the traditional liturgy in Dutch seminaries, the report confirms that instruction about the extraordinary form is almost nonexistent.

“However, since March 2009 and against the opposition of a number of priestly staff members at the seminary of St. Jan in ‘s-Hertogenbosch, a course about the theology of the traditional Latin liturgy has been given, but only because some of the seminarians claimed to have the right to it and showed a letter from the Pontifical Commission Ecclesia Dei.”

“As a result, 8 of the 12 seminarians now attend a private traditional Latin Mass three days a week at that seminary, despite the opposition.”

“In some diocese the situation has been improved in the first year of the motu proprio only by the initiatives of individual, relatively young priests.”

Some priests have attended German-organised training sessions, while others have received instruction from the FSSP priests in Amsterdam.

“Most of these priests are celebrating the traditional Latin liturgy in private and some even weekly in public now.”

As for the news of the specific dioceses of the Netherlands, much has already been written about the primatial see of Utrecht. In the Diocese of Haarlem-Amsterdam, Bishop Punt is prepared to grant FSSP a personal parish, from which the priests can work all over his diocese. Talks are ongoing. In other dioceses, however, foot-dragging, lip service, or ignorance of requests have been the norm.

Geoffrey Bawa’s Sri Lankan Parliament at Kotte

CEYLON IS AN ancient island whose history spans the epochs of human existence: palaeontologists estimate it has been inhabited for over 34,000 years. A series of ancient and medieval native kingdoms have ruled this island over the centuries before foreigners from abroad decided to enter the game. The Portuguese were the first Europeans to stake a claim here, followed by the Dutch Republic. And, yes, as with almost every place of intrigue and tradition, even Ceylon belonged to the Hapsburgs at one point: from 1580 to 1640. Native kingdoms persisted nonetheless, even while European powers bickered over their own portions of the island.

It was in 1815 that the Chiefs of the Kandyan Kingdom agreed to depose their own monarch, Sri Vikrama Rajasinha, and place George III of the House of Hanover on the throne. Ceylon was united at last, and — after the end of the Kandyan Wars — the island enjoyed relative peace and prosperity during one-hundred-and-thirty-three years of British rule.

In 1948, the British granted independence to the Dominion of Ceylon. The island continued as an independent constitutional monarchy for much longer than its neighbours India and Pakistan. The rudiments of a two-party system emerged, with the United National Party bringing together the conservative, traditional element in political society, while the Freedom Party advocated non-revolutionary socialism.

The population of Ceylon, however, are a complete hodgepodge of ethnicities. The largest group are the Sinhalese, a Buddhist people constituting over 70% of the population. But at the northern end of the island, the Tamil people were dominant, even though these were split between “Ceylonian” Tamils native to the island and “Indian” or “Plantation” Tamils brought during British rule to work the large plantations. Then there are the Moors, a multiracial Muslim community of primarily Arab and Malay descent. And, of course, there are the famous Burgher people, descendants of the island’s Portuguese, Dutch, and English mixed with Sinhalese, Tamil, and Creole.

Democratically elected politicans replaced English (the intercommunal lingua franca) with Sinhala (the language of the Sinhalese majority) as the official language, abolished the Senate, severed appeal to the Privy Council and, in 1970, abolished the monarchy. The Dominion of Ceylon was renamed the Republic of Sri Lanka — the name literally means “Venerable Island”. Left-wing nationalists continually stoked tensions with the country’s conservatives, traditional elite, and minorities, and provoked right-wing reactions. Aside from the left-right divide, Tamil extremists began an anti-Sinhalese terror campaign that increased the oppression of the Tamil people and strengthened the country’s divisions. In short, it all became a mess. (more…)

Prague: Capital & Head of the Bohemian Realm

Prague is traditionally known as “Praga Caput Regni” — the capital of the realm, or indeed the head of the Bohemian body. Changing times and a different form of government mean that the arms of this ancient city now bear the motto “Praga Caput Rei Publicae” instead. The photographer Libor Sváček was born in the be-castled city of Krummau, and has a splendid book of photographs of that town, but here are a number of his photographs of Prague, which splendidly exhibit the Old Town at its most beautiful. (more…)

Die Parlementsgebou, Kaapstad.

The insignia of the Parliament of South Africa, showing the Mace and Black Rod crossed between the shield and crest of the traditional arms of South Africa.

CAPE TOWN IS justifiably known as the “mother-city” of all South Africa, paying tribute to that day over three-hundred-and-fifty years ago when Jan van Riebeeck planted the tricolour of the Netherlands on the sands of the Cape of Good Hope. Numerous political transformations have taken place since that time, from the shifting tides of colonial overlords, to the united dominion of 1910, universal suffrage in 1994, and beyond. The history of self-government in South Africa has unfolded in a well-tempered, slow evolution rather than the sudden revolutions and tumults so frequent in other domains. No building has born greater witness to this long evolution than the Parliament House in Cape Town.

The British first created a legislative council for the Cape in 1835, but it was the agitation over a London proposal to transform the colony into a convict station (like Australia) that threw European Cape Town into an uproar. The proposal was defeated, but the colonists grew concerned that perhaps they were better guardians of their own affairs than the Colonial Office in far-off London. In 1853, Queen Victoria granted a parliament and constitution for the Cape of Good Hope, and the responsible government the Kaaplanders so desired was achieved. (more…)

Brigadier the Right Honourable Sir Bernard Fergusson,
Baron Ballantrae, KT, GCMG, GCVO, DSO, OBE

Left, Lord Ballantrae in his robes of office as Chancellor of the University of St Andrews; Right, as Governor-General of New Zealand with former Prime Minister Sir Walter Nash.

Over at Curated Secrets, Stephen Klimczuk takes a brief wander through Clubland, mentioning the illustrious Bernard Fergusson, who was known for “the skill with which he could toss his monocle in the air and catch it in his eye”. Stephen’s co-author on Secret Places, Hidden Sanctuaries, the Much Hon. Laird of Craiggenmaddie, chimes in on the commentbox, bringing to light that “when he was serving under Orde Wingate with the Chindits in Burma, among the supplies dropped by the RAF to those doughty warriors was a supply of monocles for Fergusson, since the damage/loss rate was so high in the jungle.”

Fergusson has always fascinated me, not only because he was the Chancellor of my university, but also because he has the best claim to the throne of New Zealand should the Land of the Long White Cloud ever decide to dispense with the House of Windsor. Lord Ballantrae (as Fergusson was ennobled) served as Governor-General of New Zealand, his own father served as Governor-General of New Zealand, and both his grandfathers served as Governor of New Zealand before the antipodean kingdom became a dominion. Rather appropriately, his son and heir is currently serving as Her Majesty’s High Commissioner to New Zealand, which is now the highest office of the British government in those islands.

Stephen mentions other fun stories of Clubland, such as the waggish response of the dinner guest who was kept waiting for Hermann Goering at one club before the war: “‘I have been shooting,’ said Goering. ‘Animals, I hope?’ was the quite reasonable question in response.”

An Argentine correspondent informs us that the Holy Sacrifice of the Mass was offered on October 28th at the Church of St. Boniface, the German-speaking parish of the Archdiocese of Buenos Aires, to commemorate the fifth anniversary of the beatification of Blessed Charles, Emperor of Austria and Apostolic King of Hungary. The mass was organized by Viscountess Huges Stier de Saint Jean (née Princess Isabelle Auersperg-Breunner), whose mother was a descendant of the Emperor Franz Joseph through his daughter Valerie. The Mass was offered in Spanish and German, with the prayers of intention read in those languages as well as Hungarian, Slovak, Ukrainian, Croatian, and Italian.

Category: Charles of Austria

BY NOW THE denizens of this little corner of the web are surely aware of Krummau, the splendid castle and town that towers above the banks of the Moldau river in Bohemia. I was never particularly interested in Bohemia until Fr. Emerson came up to St Andrews and gave a talk on the Hapsburgs. Unfortunately, this was before they began to record the talks (and offer them online) as it was an excellent brief lecture that I’d love to revisit. Now Bohemia is one of my passions, in addition to an increasingly large burden of passions (Scotland, New York, Argentina, the Netherlands, South Africa, France, Hungary, Transylvania, Canada, Scandinavia, … ). The architecture is superb and varied, and of course the Duke of Krummau is none other than a certain Prague pol. The complex is no longer in the Schwarzenberg family, but is instead now the State Castle of Český Krumlov.

The Chapel of Saint George in the Castle once contained the skull and bones of Pope St. Callixtus I. The remains were obtained by the Emperor Charles IV, who gave them to the Rosenberg family who built the castle, from whom they (and the castle itself) passed to the Schwarzenbergs, only to be lost after 1614. Nonetheless, the skull of an unknown North African martyr came here in 1663, and tradition donated to the unknown saint the name of Callixtus also.

(more…)

Ek probeer om Sweeds te leer, om my skamele kennis van wêreldtale te verhoog. I’ve also taught the English word ‘purgatory’ to a Finnish friend of mine, who happily reports back that she recently saw the word used on an episode of “South Park” and was glad to already be aware of it. In the meantime, I stumbled upon these photographs of Oscar II (by the Grace of God, King of Sweden, the Goths, and the Wends, erstwhile King of Norway) opening the Riksdag, Sweden’s parliament. You would think reading Kristin Lavransdatter and watching “Max Manus” would get me into a Norwegian frame of mind (and they do!) but all of Scandinavia is of interest to me. (more…)

WHEN I WROTE about the Danish film “Flammen et Citronen” in July, I mentioned that it’s not very often that a big-budget period film comes out of Scandinavia, but that recently there’ve been not just one, but two. Readers may have been wondering about the other film which remained unmentioned. I caught the single showing of “Max Manus” during Norwegian Film Week (actually a fortnight) at Scandinavia House on Park Avenue here in New York. This was undoubtedly one of the best films I’ve seen all year, vying with “The Baader-Meinhof Complex” for the top position.

The film begins with newspaper headlines showing the increasingly precipitous situation in Europe from the beginning of the Great Depression onwards. Germany’s economy is ruined and inflation is rampant, Hitler rises to power, Hitler and Stalin invade and divide Poland, Great Britain and France declare war on Germany, and finally Stalin invades Finland. The eponymous hero of our film, Max Manus, is Norwegian but volunteers to fight for Finland when it is invaded by its Nazi-aligned totalitarian neighbour the Soviet Union in the Winter War of 1939-1940. (more…)

Downside Abbey, Somerset, England. (more…)

Germany’s new finance minister, Freiherr zu Guttenberg & his wife, Freifrau Stephanie.

Unmentioned by this editorial is that Baron zu Guttenberg’s grandfather (his mother’s father) was the late German winemaker & Croatian politician the Count of Vukovar. From the Count, Baron zu Guttenberg is descended from the noble house of Eltz, who are responsible for one of my favourite castles in the whole world, Burg Eltz, which once graced the 500-deutschmark note.

At the ripe age of 70, the Count of Vukovar took up arms in defence of the town of Vukovar during the Yugoslav Wars of 1991. The Count was elected to the Croatian parliament the following year as an independent, and served in that body until 1999, when he retired from politics. Nonetheless, the Croatian parliament persuaded him to accept honourary membership of parliament in his own right, in which role he continued until his death in 2006.

The Baron’s wife, meanwhile, is Stephanie, Countess of Bismarck-Schönhausen, great-great-granddaughter of the “Iron Chancellor”, Otto von Bismarck. A portent of this economics minister’s future?

WHAT DO THESE three coats of arms, their representations produced for the 1910 coronation, have in common? The first thing that might come to the mind of most of the heraldically-inclined is that all three are the arms of British dominions; from left to right, of Australia, Canada, and South Africa. Aside from this commonality, however, each of these three arms have been superseded.

The Australian arms above were granted in 1908, and superseded by a new grant in 1912, though the old arms survived on the Australian sixpenny piece as late as 1963. The kangaroo and emu were retained as the shield’s supporters in the new grant of arms which remains in use today.

The Confederation of Canada took place in 1867, but no arms were granted to the dominion so it used a shield with the arms of its four original provinces — Ontario, Québec, Nova Scotia, and New Brunswick — quartered. As the remaining colonies of British North America were admitted to Canada as provinces, their arms were added to the unofficial dominion arms, which became quite cumbersome as the number of provinces grew. A better-designed coat of arms was officially granted in 1921, and modified only slightly a number of times since then.

South Africa‘s heraldic achievement, meanwhile, was divided into quarters, each quarter representing one of the Union’s four provinces: the Cape of Good Hope, Natal, the Transvaal, and the Orange Free State. While South Africa is (like Scotland, England, Ireland, and Canada) one of the few countries to have an official heraldic authority — the Buro vir Heraldiek in Pretoria — the country’s new arms were designed by a graphic designer with little knowledge of the rules & traditions of heraldry. As a result, the design produced is unattractive and very unpopular, unlike the new South African national flag, introduced in 1994, which was designed by the State Herald, Frederick Brownell, which enjoys wide popularity and universal acceptance.

The current arms of Australia, Canada, and South Africa are represented below.

The Prince & Princess of Orange Celebrate 400 Years of the Hudson

THE CONNECTIONS BETWEEN New York and the Netherlands go back far; back to the very beginning indeed, to 1609 when Henry Hudson, in the service of the Dutch, first set eyes on the greatest harbour of the Atlantic seaboard. The four-hundredth anniversary of that event brought the Prince and Princess of Orange, the heirs to the Dutch throne over to old New Amsterdam for the culmination of the year’s quadricentenary celebrations.

After their arrival in the Empire State, Prince Willem-Alexander and Princess Maxima sped straight up the Hudson Valley to West Point, the pearl of the river. The Kingdom of the Netherlands and the United States are official military allies, with at least 1,770 Dutch soldiers serving in Afghanistan, plus an undisclosed number of special forces from the Korps Commandotroepen. (more…)

New Grouping May Hold Balance of Power After Next Bohemian Vote

PRINCE KARL VII, current head of the House of Schwarzenberg and sometime foreign minister of the Czech Republic, recently combined with other political colleagues to form a new party in time for the upcoming parliamentary elections in Bohemia. A number of supporters of the Christian & Democratic Union – Czechoslovak People’s Party (KDU-ČSL) were disappointed with the selection of the left-leaning Cyril Svoboda as party chairman, and have formed a new conservative group, Tradice Odpovědnost Prosperita 09 or “Tradition Responsibility Prosperity ’09″.

Prince Karl — or Karel Schwarzenberg as he is known for electoral purposes — suggests that Bohemian voters have grown disenchanted with the current choice of political parties on offer. “The results of the last elections – the worst were the election to the European Parliament, but even the national elections – show that the degree of support for political parties by Czech citizens is going steadily down,” the Prince told Radio Prague.

“People are evidently not content with the parties that are offered to them, and they are more and more fed up. I read this in the e-mails I get and letters, and hear it in pubs and wherever. And as we think that there is still a lot of work to be done in our country, we decided to offer at least some alternative. That’s it.” (more…)

The Proclamation of the Republic and the End of the South African Monarchy

“For every monarchy overthrown, the sky becomes less brilliant, because it loses a star,” wrote Anatole France. “A republic is ugliness set free.” South Africa’s history betrays a long struggle between monarchy and republic, most typified in the horrendous Boer War between the British Empire and the two Afrikaner republics. Many of the Boers were shocked and surprised by the leniency of the British following their surrender to the forces of the Empire, given the brutality inflicted upon the Afrikaner people by the British during the war. Their old republics became colonies but were granted the right to rule themselves within just a few years of that bitter conflict’s end. In 1910, all four British colonies — the Cape, Natal, the Orange River Colony, and the Transvaal — were consolidated in the Union of South Africa, a self-governing dominion which became an independent kingdom after the Statue of Westminster was passed in 1931.

Yet Britain’s munificence towards the defeated people could not assuage the cold-hearted bitterness formed by their cruelty during the Boer War. The term “concentration camp” first arrived in the English language in South Africa, but it was the speakers of Dutch and Afrikaans who were interned in the camps and left without rudimentary medicine or food. The photos of the interned tell the tale better than any words. When the National Party won an outright majority of seats in the South African parliament in 1948, the republican-oriented party began a gradual process of loosening the country’s ties with Great Britain. Just a year later, the Citizenship Act was passed providing for South African citizenship apart from British subjecthood. Previously, any British subject living in South Africa would be considered ‘South African’ after two years of residence. Now, it would take five years of residence for a British subject to gain South African citizenship.

In 1950, the right of appeal to the Privy Council was abolished, and the Supreme Court in Bloemfontein became the court of last instance for the country. In 1957, that court asserted the sovereignty of the Parliament of South Africa (consisting of the Crown, Senate, and House of Assembly) in its ruling over the Collins v. Donges, Minister of the Interior case. That same year the Union Jack ceased to be an official national flag alongside the oranje-blanje-blou, and “Die Stem van Suid-Afrika” was given sole official status as the national anthem; thenceforth the Union Jack and “God Save the Queen” would only be used on specifically British or Commonwealth occasions. The old Royal Navy base at Simon’s Town, founded 1806, was handed over to the South African Navy, though the Royal Navy had continued use of it under a bilateral accord. The creeping republicanism manifested itself in smaller ways too, as with “OFFICIAL” replacing the designation “O.H.M.S.” (On Her Majesty’s Service) on government correspondence. (more…)

American GIs in St Andrews, 1943.

EDUCATION IN STELLENBOSCH began as early as 1685, but it wasn’t until 1866 that the Stellenbosch Gimnasium was founded. Like the (English-language) South African College in Cape Town, the Dutch/Afrikaans Gimnasium was a school covering secondary, and tertiary education. Twenty years after the foundation of the Gimnasium, it was renamed the Victoria Kollege in honour of the Queen’s jubilee of 1887. In 1918, the Parliament of South Africa finally reorganised education in the Cape, and separated both the South African College and the Victoria Kollege into their respective secondary and tertiary parts. SAC was divided into the University of Cape Town & the South African College Schools, while the Victoria Kollege was divided into the University of Stellenbosch & the Paul Roos Gymnasium.

Along with gaining proper status as a university, the Universiteit van Stellenbosch also adopted a coat of arms in 1918. In the language of heraldry, the University’s coat of arms (or wapenskild in Afrikaans) is described as:

The “three towers gules” come from the arms of the town of Stellenbosch, and find their origin in the personal arms of Governor Simon van der Stel who founded the town in 1679. The quartering of yellow and blue (“or” and “azure”) was also inspired by van der Stel’s arms. Minerva symbolizes learning obviously, while the oak twigs represent the magnificent oak trees planted by Governor van der Stel, many of which still grace the streets of the town. The motto, Pectora roborant cultus recti, is Latin for “A sound education strengthens the spirit/character”.

Regrettably, the university tends to use its corporate logo of a stylised ‘S’ and oak leaf instead of its splendid heraldic achievement. The arms of the university can nonetheless be found around the town, displayed architecturally on numerous university buildings, in official university publications, on student clothing, and of course on the university tie.

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