Over at The Hermeneutic of Continuity, Fr. Finigan points out the website of the Roman Forum, which (as it happens) was recently renovated by none other than yours truly. The Roman Forum is an excellent institution which organizes a church history lecture series here in New York, special colloquia such as the Syllabus of Errors weekend I recently attended, and of course its renowned Summer Symposium every year at Gardone on Lake Garda in Italy.

The theme of this year’s symposium is The Politics of Faith and Reason? Or the Triumph of the Will?. The list of illustrious names who will be in attendance this coming summer is indeed impressive: Jamie Bogle, the Chesterton Society’s Dale Ahlquist, Msgr. Barreiro, the Spanish jurist Miguel Ayuso, James Kalb, “Front Porcher” John Médaille, and Fr. Richard Trezza, who often says the old Mass at St. Agnes in New York on Sundays. And my friend Josh Copeland will be singing.

Each day involves three lectures (morning and before dinner), with sung Mass at noon, and musical and theatrical entertainments take place in the evenings after dinner. For years I’ve heard testimony from Gardone-goers about how enlightening, entertaining, and fun these ten-day symposia are, but I’ve not yet been able to attend myself.

The Roman Forum’s events are among the splendid outposts of civilization that preserve the animated spirit of the Faith so aptly captured by Hilaire Belloc’s lines: “Wherever the Catholic sun doth shine / There’s always laughter and good red wine.” I hope some of our readers will take a gander at their site and consider attending some of the numerous events they organize.

After the passing of the Hapsburg empire, which had been so protective of its Jewish subjects (especially compared to the regimes which succeeded it), numerous prominent Jews were received into the Catholic faith, perhaps having come to a full appreciation of precisely what they had lost. The subject of “Literary Jewish Converts to Christianity in Interwar Hungary” is worthy of further investigation (some graduate student should write a dissertation on just such a matter). I am no longer surprised when, in my researches, I come across yet another fascinating Hungarian Jew — be he a writer, playwright, poet, or patron — and discover, usually buried in some footnote, that he died a good Catholic.

While there are but a few days to go, I can’t let this year depart without finally showing you photos of the 2009 Paris-Chartres pilgrimage which takes place every year on the weekend of Pentecost. (See 2008, 2005, 2004). The theme for the upcoming 28th Pilgrimage from Notre-Dame de Paris to Notre-Dame de Chartres was recently announced by the Association Notre-Dame de Chrétienté which organises the event. The 28th Pilgrimage will take place on the 22nd, 23rd, and 24th of May 2010, with the theme “The Church is Our Mother”. The themes for the individual days will be: 1) Teaching, under the patronage of St. Peter; 2) Sanctifying, under the patronage of St. Jean Vianney, the Curé d’Ars; 3) Governing, under the patronage of St. Pius X.

The following photos, however, are compiled from various sources, and show the pilgrimage which took place this past Pentecost. (more…)

In most countries, the voter of sound mind and disposition is hard pressed to find a political party worthy of his vote. One of the charming aspects of Italy is that the inverse is true: there are usually at least half-a-dozen political parties worth voting for, sound in policies and public morals, though the more recent trend has been towards amalgamation. It nonetheless often seems that every Italian of public stature has, at some time or another, founded his own political party.

Readers will no doubt recall the Holy Father’s rather brave baptism of the Egyptian-born Italian journalist Magdi Allam during the Easter Vigil of 2008. Signore Allam has proven his Italicity by following the peninsular trend of founding one’s own political party. Founded as Protagonisti per l’Europa Cristiana (Protagonists for Christian Europe), Allam’s party is now known as Io Amo L’Italia (I Love Italy). The party has had an early success in that its founder was elected to the European Parliament in the most recent elections, and he caucuses with the Christian-democratic Unione di Centro in the continental assembly.

Anyhow, the relevance for us is that Magdi Cristiano Allam’s political party has adopted a “baptized” tricolore of its own: the green-white-red tricolour defaced (as is the proper vexillological term) with a simple golden cross the arms of which reach to the ends of the field. A very simple solution, and not half bad really. One of the party’s Facebook followers suggests having a tricolore with a Constantinian-style cross in the center, which is another not half bad idea.

Since we explored Brompton Oratory as it might have been, here is the Oratory as it was built. The façade were finally completed in 1893 to a design by George Sherrin, with the dome following in 1894-95 by Sherrin’s assistant E. A. Rickards. How is the Oratory as depicted above different from the Oratory today? The fence and gates were replaced with a curved design at some date unknown to me, perhaps in response to a road-widening scheme.

THE RECENT RULING of the self-styled “European Court of Human Rights” that the presence of crucifixes in Italian schools is a violation of the rights of a non-practicing Lutheran from Finland has sparked a surge of outrage against European institutions in Italy, and indeed elsewhere. While (as Gerald Warner has reported), the Italian Constitutional Court has shown the proverbial two fingers to the ECHR judgement in a ruling of its own, one junior cabinet minister has a suggestion of his own. Roberto Castelli, Italy’s deputy minister for infrastructure and transportation, suggests the country should reassert its Christian identity by adding a cross or crucifix to the Italian flag.

“I believe,” Mr. Castelli said, “that Europe has the right to recognize its true identity that we are starting to lose completely.” Even the Minister of Foreign Affairs, the Freemason and ex-Socialist Franco Frattini, seemed amenable to the idea. “Nine European countries already have the cross on their flag,” Frattini pointed out. “It is an extremely common proposition.” (more…)

Church Opens Investigation into Sanctity of Zita of Bourbon-Parma, Wife of Blessed Charles and Last Empress of Austria-Hungary

It was announced recently that Mgr. Yves Le Saux, Bishop of Le Mans in the traditional province of Maine (Pays de la Loire), France has opened the cause for the beatification of Zita of Bourbon-Parma, the long-lived wife of Blessed Emperor Charles of Austria. Charles, the last (to date) Emperor of Austria, Apostolic King of Hungary, and King of Bohemia (&c.), died in exile in Madiera in 1922, aged just thirty-four years. Zita Maria delle Grazie Adelgonda Micaela Raffaela Gabriella Giuseppina Antonia Luisa Agnese de Bourbon-Parma, meanwhile, was born in Tuscany in 1892 and lived a long life, giving up the ghost in March 1989, and interred in the Capuchin vault in Vienna following a funeral of imperial dignity.

“The process was opened in Le Mans,” Gregor Kollmorgen of TNLM reports, “and not in the Swiss diocese of Chur, where the Empress died twenty years ago in 1989 in Zizers, with the consent of Msgr. Huonder, the Bishop of Chur, and the permission of the Congregation for the Causes of the Saints, because within the diocese of Le Mans is situated the Abbey of Solesmes, well known to NLM readers for its leading rôle in the early liturgical movement in the nineteenth century, especially regarding Gregorian chant, and which was the spiritual center of the Servant of God Zita, her home among her many exiles.”

Zita’s relationship with Solesmes dates back to 1909 when she first visited its sister-abbey of St. Cecilia on the Isle of Wight in England. She became an oblate of the Abbey of Solesmes itself in 1926. Her daily life after the exile & death of her saintly husband included the Rosary, hearing multiple daily masses, and praying part of the Divine Office. (more…)

In 1856, Pope Pius IX erected a column dedicated to the Blessed Virgin in the Piazza di Spagna, commemorating the Proclamation of the Dogma of the Immaculate Conception just two years before, and since that year every reigning pontiff has remembered the Virgin at her column on the feast of the Immaculate Conception. Above, the Pope is seen turning onto the Via Condotti which leads to the Piazza di Spagna. The Palazzo Malta is designated by the flags on the right. (more…)

Our Lady Seat of Wisdom in Barry’s Bay, Ontario

Many of our readers doubtless enjoy this blog for its unabashed defence of the glories of Christendom, all too many of which have passed into the pages of history. But highlighting those glimmers of hope that yet exist is another worthwhile task. The renaissance of Catholic higher education in the United States proceeds apace, with new institutions like Thomas Aquinas College, Christendom College, and such leading the way, while others retake the older Catholic universities from the inside. These places of learning have been gathered together in the Newman Guide to Choosing a Catholic Colleges, the guide to Catholic colleges for Catholics who actually want their Catholic colleges to be Catholic. An almost ridiculous thing to say, but such is the state of modern higher education.

While the Guide‘s purview was initially limited to the United States, Canada’s Our Lady Seat of Wisdom Academy — a college in Ontario offering one-, two-, and three-year Catholic liberal arts programs of study — began to get such rave reviews that, as Joseph Esposito, editor of the guide, put it, “we were so impressed by Our Lady Seat of Wisdom that we felt compelled to include it as well. The academy has accomplished much in a short period of time, and we look forward to it being an influential force in Catholic higher education.” In particular, the Academy has excelled at introducing home-schooled students to a more formal style of education to ease their transition into higher studies.

That, as the Newman Guide puts it, Our Lady Seat of Wisdom “provides a wonderful curriculum at a breathtakingly low cost” to students and the families supporting them is admirable, but the word on the street is that current economic woes of the world have landed the Academy in a bit of a financial bad-patch. The folks in charge are taking the proper steps of reducing pay and seeking out other savings, but I hope & pray that Catholics will be able to keep afloat this splendid institution which is utterly loyal to the Magisterium and devoted to educating the next generation of America’s and Canada’s Catholics.

Those interested in helping out can find out how to do so here. Americans in particular might take advantage of the non-profit status of the U.S.-based Friends of Our Lady Seat of Wisdom Academy. There is also a PayPal button in the right-hand column on the college’s main page. Having been on the receiving end of generosity myself, I know that every little bit helps.

Giving something to help this institution keep going is an act in keeping with the spirit of this Advent season.

Failed Entries of the 1878 London Oratory Architectural Competition

ARCHITECTURAL COMPETITIONS have always fascinated me because they give us the opportunity to glance at multiple executions for a single concept, to see different minds solve a “problem” with their own particular formulas and theorems. The designs of many of the world’s prominent buildings were chosen by competition, perhaps the Palace of Westminster — Britain’s Houses of Parliament — is most famous among them. When the Hungarian Parliament held a competition to design a grand palace to house the body, it found the top three prize designs so compelling that it built the first-prize design as parliament and the second and third places as government ministries nearby. To my surprise, I have only ever come across one book which adequately surveyed the subject of competitive architecture, Hilde de Haan’s Architects in Competition: International Architectural Competitions of the Last 200 Years. Most of the contests covered in the book are, naturally, for government buildings of national importance — private clients usually have a very firm idea of what they want and choose an architect accordingly.

One building not mentioned in the book but nonetheless very dear to me (and no doubt to many readers of this little corner of the web) is the Church of the Immaculate Heart of Mary of the Congregation of the London Oratory, more popularly known to friend and foe alike as the Brompton Oratory. It was the first church in Britain in which I ever heard mass, the summer after kindergarten when I was still but a tiny, blond-haired whippersnapper, in the midst of my first visit ever to the Old World, and the Oratory made quite a strong impression upon my young mind. It is usually one of my very first ports of call whenever I am in the capital, and I once even managed to slip in having just arrived at Heathrow while making my way to King’s Cross and the train to Scotland.

The Brompton Oratory is known for having good priests, traditional liturgy, and beautiful architecture. The final design was by one Herbert Gribble, but there was quite a bit of to-ing and fro-ing before Gribble was selected. The temporary church which had been erected on the site had been condemned by one critic as “almost contemptible” in its exterior design. In 1874, the Congregation of the Oratory (which is to say, the priests) put out an appeal for funds towards the construction of a permanent church. The 15th Duke of Norfolk obliged with £20,000 to get the ball rolling, and the next year a design by F. W. Moody and James Fergusson was agreed upon in principle. But the Reverend Fathers soon began to get creative and hatch ideas and contact other architects and very soon it was claimed that there were as many counter-proposals as there were priests of the Oratory, and perhaps more. A pack of clerics supported a suggested design by Herbert Gribble, but no accord could be reached among the Congregation as a whole.

In January 1878, then, it was announced that a competition would take place to decide the design of the permanent church of the London Oratorians. First prize was £200, with £75 for the runner-up. All entries had to meet the certain requirements drawn up by the Congregation. The style was to be “that of the Italian Renaissance”. The sanctuary, at least sixty feet deep, must be “the most important part of the Church. … Especially the altar and tabernacle should stand out as visibly the great object of the whole Church.” The minimum width of the nave was fifty feet, and maximum length 175 feet. Subsidiary chapels must be “distinct chambers”, not merely side altars. One aspect not mentioned was the projected execution costs of the designs — “an omission criticized by architectural journalists and disgruntled competitors,” the London Survey tells us, “whose designs called for expenditure ranging from £35,000 to £200,000”.

Over thirty entries were submitted to the competition, and Alfred Waterhouse was commissioned by the Fathers to provide comment on the submissions. Significantly, George Gilbert Scott, Jr. submitted a design, though I haven’t been able to get my hands on any depictions of it. Waterhouse praised it as “of no ordinary merit. … I feel that it is impossible to speak too highly of its beauty, its quiet dignity, its absence of all vulgarity and its concentration of effect around the high altar.” (more…)

The Order of Malta recently paired up with Scotland’s own Adelphi Distillery to produce two variants of Scotch, proceeds from the sale of which support the Order’s worldwide charitable efforts. Adelphi produced a single malt called ‘The Grand Master’ and a blend named ‘Torphichen’, after Torphicen Preceptory, the headquarters of the Order in Scotland until the Reformation.

The last Preceptor of the Order in Scotland lamentably converted to Calvinism, surrendered the Order’s lands to the Crown (which were then re-granted to him specifically), and received the title Lord Torphichen (pronounced Tor-fikken).

Unlike most peerages, that of Lord Torphichen can be inherited by any assigned heir. In practice, it has descended through the Chiefs of Clan Sandilands, but in principle the holder could decide to designate any old Tom, Dick, or Harry as the next Lord Torphichen. (more…)

Archbishop Eijk chooses tradition-friendly priest as his cathedral rector

Fr. Harry Van der Vegt

The Archbishop of Utrecht & Primate of the Netherlands, Wim Eijk, has chosen a priest well-known for friendliness to traditional Catholics as the rector of his own cathedral. It was announced recently that Father Harry Van der Vegt is to be appointed rector of the Cathedral Church of St. Catherine in Utrecht, effective January 1, 2010. The priest will also be pastor of the Augustinuskerk and of St. Willibrord’s (which was the subject of the last Dutch church update).

Erik van Goor, of the Dutch periodical Bitterlemon, describes Fr. Van der Vegt as a “quiet but sturdy peasant’s son”. In the face of opposition from Modernist clergy and laity, Fr. Van der Vegt has been known to keep his cool, van Goor says. “Without making a political game of it, without showing any sign of reduced loyalty to the Church as it exists in the Netherlands, he remained quietly loyal to the tradition of the Church.”

“The appointment of Van der Vegt is actually a bit of a surprise”, notes one Dutch blogger, “because Archbishop Eijk is not really known as a major supporter of the old rite.” His Excellency was nonetheless responsible for normalizing the situation of the traditionalists of St. Willibrord’s Church in his diocese, mentioned previously.

Fr. Van der Vegt is currently serving the traditional faithful of Deventer in the province of Overijssel, and his new appointment will likely leave those people without a traditional mass for the time being. However, as Fr. Van der Vegt will be assuming control of St. Willibrord’s, the two FSSP priests currently there will probably be reassigned. The two currently travel all across the Low Countries, offering masses in Amsterdam, Bruges, Rotterdam, and elsewhere.

Parishioners at St. Willibrord’s, meanwhile, hope the new priest will say the extraordinary form at a more advantageous hour; it is currently said each Sunday at 5:30 in the evening.

The Foundation ‘Ecclesia Dei’ Delft has released its latest report on the state of tradition in the Netherlandic church. ‘Ecclesia Dei’ is a group of Catholic faithful attached to the traditional liturgy as codified in the 1962 missal, and exists for the promotion of Catholic orthodoxy and specifically the liturgical tradition of the Church. In gauging the response to Benedict XVI’s motu proprio Summorum Pontificium, the report finds that “the Dutch Bishops Conference did not define a common policy concerning the implementation of the motu proprio.” The general attitude of the bishops is described as one of extreme passivity, “discouraging requests, ignoring the traditional liturgy, and keeping the faithful in ignorance of the motu proprio by a lack of information combined with disinformation about the traditional Latin liturgy.”

The report posits that bishops are primarily “afraid of the opposition by the modernist-infected priests and/or parish boards.” Many ordinary orthodox Catholics in the Netherlands are disillusioned with the strident Modernism that has infected much of the local church, and the bishops are said to fear “polemics” and “discord” even though, the report states, “they have not undertaken any measures to solve these problems for many years”.

On the teaching of the traditional liturgy in Dutch seminaries, the report confirms that instruction about the extraordinary form is almost nonexistent.

“However, since March 2009 and against the opposition of a number of priestly staff members at the seminary of St. Jan in ‘s-Hertogenbosch, a course about the theology of the traditional Latin liturgy has been given, but only because some of the seminarians claimed to have the right to it and showed a letter from the Pontifical Commission Ecclesia Dei.”

“As a result, 8 of the 12 seminarians now attend a private traditional Latin Mass three days a week at that seminary, despite the opposition.”

“In some diocese the situation has been improved in the first year of the motu proprio only by the initiatives of individual, relatively young priests.”

Some priests have attended German-organised training sessions, while others have received instruction from the FSSP priests in Amsterdam.

“Most of these priests are celebrating the traditional Latin liturgy in private and some even weekly in public now.”

As for the news of the specific dioceses of the Netherlands, much has already been written about the primatial see of Utrecht. In the Diocese of Haarlem-Amsterdam, Bishop Punt is prepared to grant FSSP a personal parish, from which the priests can work all over his diocese. Talks are ongoing. In other dioceses, however, foot-dragging, lip service, or ignorance of requests have been the norm.

His Eminence Keith Patrick O’Brien, Cardinal Archbishop of St Andrews & Edinburgh, Primate of Scotland, has a wee chat with a triumvirate of seminarians from the Pontifical Scots College, Rome at the Holy Father’s weekly general audience. St Andreans (or at least Old Canmoreans) will recognize the ginger chap at right, attentively listening to the Cardinal’s words. I caught up with him in August when he had just a week to go before heading to seminary.

An Argentine correspondent informs us that the Holy Sacrifice of the Mass was offered on October 28th at the Church of St. Boniface, the German-speaking parish of the Archdiocese of Buenos Aires, to commemorate the fifth anniversary of the beatification of Blessed Charles, Emperor of Austria and Apostolic King of Hungary. The mass was organized by Viscountess Huges Stier de Saint Jean (née Princess Isabelle Auersperg-Breunner), whose mother was a descendant of the Emperor Franz Joseph through his daughter Valerie. The Mass was offered in Spanish and German, with the prayers of intention read in those languages as well as Hungarian, Slovak, Ukrainian, Croatian, and Italian.

Category: Charles of Austria

I can’t remember who it was that, watching the fall of the Berlin Wall and the collapse of the Iron Curtain, said never in his right mind did he expect that within just a decade Washington would be the chief propagator of worldwide revolution and the Kremlin would be a relatively conservative power, guarding jealously its local sphere of influence. What could add more of a dash of the absurd (and yet, eminently sensible) than the Russian government, facing the worst crisis of population decline of any major power, promoting larger families with a poster campaign quoting the conservative American philosopher George Santayana.

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