“Reform movements need an enemy to organize against,” Fr. Thomas Reese, the former editor of America magazine tells TIME (which I stumbled upon at Conservative Blog for Peace). “As most bishops have gotten their acts together on sex abuse, they have looked less like the enemy and more like part of the solution. Enthusiasm for reform declined. With the Pope’s forthright response, it will decline even more.”

Bishops “getting their acts together” is reform! But of course, Fr. Reese is using the word “reform” in an Orwellian manner, meaning not reform, but in fact revolt. His use would be disingenuous, except that I suspect Fr. Reese has actually convinced himself it is appropriate: as the saying goes, “never attribute to malice that which can be adequately explained by …” well, let’s remain charitable and say “credulity”.

As bishops institute genuine reform, the sympathy — never more than limited — for progressive change-for-change’s sake unsurprisingly disappears except among the old die-hards like Fr. Reese. Enthusiasm for reform — genuine reform that is — only grows, especially in those places where it has been implemented, in accordance with the Pope’s clearly stated desires. If he is anything, Benedict XVI is a pope of reform, of putting the house back in order.

One almost feels a tinge of pity for the Fr. Reeses of this world as their hopes and dreams slip further and further away, but then one remembers it is entirely their own fault. He who marries himself to the Spirit of the Age is soon widowed. Attach yourself to the permanent things and you will never end up like poor Fr. Reese.

“The doom and gloom conveyed by the media is not the full picture.”

by HILARY WHITE

ROME, May 17, 2010 (LifeSiteNews.com) – There is one thing that still surprises me about Italy: the Italians love the pope. Even when they don’t necessarily listen to or obey him on every point, even when he is not an Italian, the Italians have a genuine and very warm paternal relationship with the holder of the Keys. This Sunday, 150,000 people packed into St. Peter’s Piazza to hear Benedict XVI give an address after reciting the Regina Caeli, and to show their Holy Father their love and support after the trying period of the last few months.

I suppose coming from the Anglo world, imbued with its perpetually simmering anti-Catholicism inherited from the Elizabethans and the Glorious Revolution, it will always come as a pleasant surprise to see that, whatever vitriol the mainstream media of the anglosphere continues to pour onto this papacy, that vitriol is not the reality. Whatever Reuters or the New York Times or even Ansa will tell you, the crowd of over 150,000 people gathered in St. Peter’s Piazza on Sunday were nearly beside themselves with joy to see their Papa.

It has been unseasonably cold and raining more or less steadily for weeks, and being still something of a newbie around here, I had not expected to have to hurry on Sunday. Still thinking like an Anglo and not expecting the Italian enthusiasm for their pope, I had planned to make my way over to St. Peter’s Piazza about 11:30, and thought I could take a leisurely 9:30 train into the City and take the bus down to the Campo di Fiori to have a sandwich and a cup of awful Roman tea first. But in the café a television was playing live coverage of the Piazza and I could see the crowd was already, at 10:45, starting to fill the huge space. I took my panino di pollo to go.

I had read that the Piazza could hold about 100,000 people, and remembered the day a couple of years ago when the Italians gathered to give a collective two-fingers-up to Rome’s heavily secularist Sapienza University, who had insulted their Holy Father by rescinding his invitation to speak. The English-language press was most reluctant to report that thousands of happy, shouting, smiling Sapienza students filled the square at the General Audience that week.

Today they are admitting that the Piazza held over 150,000 on Sunday, called together from all over Italy by a coalition of Italian lay associations – and that seems about right. What they don’t seem to want to report is the spell of joy that held them, many of whom waited for hours to see and hear and shout cheers to the pope. (more…)

The author of Kansas Catholic was gracious enough to provide his readers with numerous photos of the recent profession of vows of the Benedictines of Mary, Queen of the Apostles that took place recently at Old St. Patrick’s in Kansas City, Mo. The Benedictines of Mary, Queen of the Apostles are a “traditional monastic community of women who desire to imitate the Blessed Virgin Mary in the giving of herself to God to fulfill His Will, especially in her role of assistance by prayer and work to the Apostles, first priests of the Catholic Church”.

Founded fifteen years ago in Pennsylvania, they accepted the invitation of the Most Rev. Robert W. Finn, the Bishop of Kansas City-St. Joseph, to move to his diocese in 2006. You can find out more about this relatively young community at their website here. (more…)

Daniel Hannan, the whiggish MEP representing South East England, relays a story about His Excellency Philip Hannan, the 92-year-old former Archbishop of New Orleans:

When Hurricane Katrina wrecked the city, the old prelate went to the diocesan office to help. He found his successor wracked with concern about the fate of a parish priest who was lost in the storm. Seeing that anxiety had left the poor man paralysed, my 92-year-old kinsman called the military authorities.

“This is Phil Hannan. I jumped with the 82nd Airborne at Normandy. I need a helicopter”.

A helicopter duly arrived, and carried the former army padre to the home of the missing cleric, which had been turned to matchwood. Returning to the archiepiscopal residence, Hannan announced without ceremony, “He’s dead, may he rest in peace. Let’s move on to the next problem”.

The Greek Orthodox Cathedral of Saint George

If you hear of “St. George’s Cathedral” in Cape Town, you naturally think of the big stone colossus at the bottom end of the Company’s Garden smack dab in the middle of the Mother City. There is, however, another St. George’s Cathedral, the Greek Orthodox Cathedral of St. George on Mountain Road in Woodstock. The Greek Cathedral was built in 1903–04, just a few years after Cape Town received its first Greek Orthodox priest, and expanded in 1983. Liturgies tend to be either in Greek or English, though there is an Afrikaans monastery at Robertson.

The Holy Archdiocese of the Cape of Good Hope was established in 1968 under the (Greek Orthodox) Patriarch of Alexandria and All Africa. The archdiocese covers the Western, Northern, and Eastern Cape provinces, the Orange Free State, KwaZulu-Natal, Namibia, Lesotho, and Swaziland.

I only ever knew one South African of Greek extraction (Dimitri! Not just a good egg, but a top-notch chef as well), but I assume that folks of Hellenic extraction enjoy the Mediterranean climate of Cape Town and its environs.

One of Britain’s most prominent Catholic schools, Downside Abbey in Somerset, has a friendship with Freemasonry that Catholics might find rather troubling. As recently brought to light in a report on the Curated Secrets blog, Downside invited “Spenny” Compton, 7th Marquess of Northampton (as well as Britain’s wealthiest Buddhist and sometime Pro-Grand Master of the United Grand Lodge of England) to talk about Freemasonry to students at the Benedictine boarding school. “I was invited two years ago to address some of the senior boys and monks at Downside, the Roman Catholic boarding school,” the Marquess wrote in 2005. (more…)

So claims Germany’s Catholic youth leader Dirk Tänzler, who is ‘reserved’ & ‘ambivalent’ about the Pope. Is Tänzler right?

AMIDST THE MEDIA’S attempts to sling mud at Pope Benedict XVI, one of the most prominent Catholic youth leaders in Germany has chimed in with lackluster words about the reigning pontiff. Dirk Tänzler, the head of the BDKJ, the umbrella group of German Catholic youth organizations, gave an interview to Der Spiegel, the prominent weekly news magazine with a circulation of over one million. Asked his verdict of the so-far five years of Pope Benedict’s reign, Tänzler responded with the word “ambivalent”. Contrasting Benedict XVI with John Paul II — a “showmaster” — the BDKJ head said that, despite some good points, “a lot of young people often simply don’t understand him”. “Most have a different idea of how to live their lives than the pope might imagine for them. There is no ‘Generation Benedict.'”

But are Tänzler’s thoughts an accurate reflection of the state of Catholic youth in Germany or elsewhere? Over a million young people travelled to Cologne to experience World Youth Day with the new pontiff in 2005. (The following WYD held in Sydney in 2008, unfortunately offers little comparison given the relative isolation of Australia). Everywhere the Pope has travelled, such as to the Czech Republic last year, or France and the United States in 2008, vast multitudes of youth have greeted him, often waiting hours for the privilege. (more…)

Over at InsideCatholic, John Burger talks to John Henry Crosby, the founder of the Dietrich von Hildebrand Legacy Project. Readers will recall we attended a “festive evening” organised by the Legacy Project in 2008.

Prof. von Hildebrand was also involved in founding the Roman Forum, and places are still available for the Forum’s 2010 Summer Symposium in Gardone, Italy — about which everyone whose ever been raves unceasingly. The lectures and discussions on quite an array of subjects are listed in the daily program.

In the first quarter of 2010, CNN’s flagship news anchors ratings dropped by fifty percent — half their entire viewership! The New York Times continues to slide towards bankruptcy and irrelevance (who wants to pay two dollars a day to be lied to?). Exhibiting a tremendous amount of cheek, the Times Company (which owns both the Times and the Boston Globe) threatened to shut the Boston Globe unless the staff agreed to $20 million in cuts. This year, the $20 million made by salary and benefits cuts across the board at the Globe were awarded in compensation to just two Times Company employees, Chairman Arthur Sulzberger and Chief Executive Janet L. Robinson. Meanwhile, the Company’s profits are collapsing along with its circulation and ad revenue, while its debt increases.

Not everyone’s stock is going down, however. Anna Arco reports a greater-than-usual surge in Mass attendance during Holy Week at the Stefansdom in Vienna, as well as at Westminster Cathedral and the Brompton Oratory in London.

The only advice one could dispense to CNN, the Times, et al. is the aphorism that he who marries the spirit of the age is soon widowed.

A number of prominent French men & women have written a ‘call to truth’ supporting Pope Benedict XVI in the current media storm and pedophilia scandal. As the Appeal’s about page says, Pope Benedict XVI “is the first pope to address head-on, without compromise, the problem. Paradoxically, he is the subject of undermining and personal attacks, attacks relayed with a certain complacency on the part of the press”.

The list of original signatories includes writers, essayists, literary critics, bloggers, professors, philosophers, businessmen, senators, members of parliament, mayors, publishers, actors, a Protestant minister, a Fields medal winner, and even a sexologist.

The ‘Appel à la Vérité’ is reproduced, in an unofficial English translation, below:

Pedophilia is only the latest weapon aimed against Joseph Ratzinger. And each time, he is attacked where he most exercises his leadership role. One by one, the critical points of this pontificate.

NOTE: For its combination of succinctness and clarity of thought, this piece by the most indispensable of Vatican-watchers, Sandro Magister of L’Espresso, deserves reproduction in full.

ROME, April 7, 2010 – The attack striking pope Joseph Ratzinger with the weapon of the scandal posed by priests of his Church is a constant of this pontificate.

It is a constant because every time, on different terrain, striking Benedict XVI means striking the very man who has worked and is working, on that same terrain, with the greatest foresight, resolve, and success. (more…)

Various sources have brought to light the new film “Lourdes” by the Austrian director Jessica Hausner. The film depicts the pilgrimage to Lourdes of a non-particularly religious woman (played by Sylvie Testud) suffering from Mutiple Sclerosis who is healed of her illness. The film by a non-believing director has met with both praise and suspicion from Catholic quarters, and has been compared, at least stylistically, to the work of Michael Haneke (whose latest, “The White Ribbon” is currently showing in New York). Latest to weigh in is the Catholic Herald‘s indispensable Anna Arco, who writes:

I saw it as an exercise in theodicy where God loses. In a quiet dispassionate way, Jessica Hausner, the film’s Austrian director, paints a bleak picture of a world where fate is a blind, arbitrary force and human beings clutch at the straws of faith, half-truths in their cowardly despair. The suffering are not healed, human nature is selfish and the problem of pain is not solved. God can’t exist because he isn’t fair. Christianity offers a web of half-truths obscuring a nihilistic reality.

Miss Arco recently spoke with the director, and the interview will be published in the next Catholic Herald. (more…)

George Hitchcock, The Annunciation
Oil on canvas, 62½ in. x 80½ in.
1887, Art Institute of Chicago

The Scottish writer Alexander McCall Smith — noted for the fact that his books are actually a pleasure to read — pens a letter to readers every few months. In the latest letter, he mentions that he recently attended the Jaipur Literary Festival in Rajasthan’s famous “Pink City”:

But the visit to Jaipur was not all literary festival. My wife and I paid a visit to the Mother Theresa Home in the city, which was, as you can imagine, a very moving experience. Over two hundred residents, most of them with nowhere else to go, no possessions, and no money, are looked after by some seven sisters. These sisters are tireless – completely tireless – and give their lives over to the living care of these abandoned people.

At a time when the Catholic Church is coming under severe criticism for its failures (which have been, understandably, very much in the news), we should perhaps remember the extraordinary work of people such as the nuns of this community, who have done so much to bring love into the lives of those who have nothing and who would otherwise die alone and uncared for. I cannot tell you how moved I was by what I saw and by my conversation with the nuns.

An apposite reminder.

If you haven’t yet read Prof. McCall Smith’s 44 Scotland Street series, I suggest you float down to your nearest bookseller and purchase the first installation (handily titled 44 Scotland Street) today. They are a procession of delightful stories surrounding a number of fictional characters in an Edinburgh townhouse, and if you’re familiar with the capital city, you might just come a cross the occasional non-fictional friend interspersed amongst the creations of McCall Smith’s mind.

You drive to the end of the world, turn left, and continue. That’s the way to get to Diaz Point. Namibia’s coastline is supposed to be the least hospitable on the planet, with desert meeting salty ocean with naught in between. Staying the night at Seeheim, an agglomeration of half a dozen houses nearby a stone castle hotel, we woke early and drove the 200+ miles west through the arid rocky desert. The experience is made all the more interesting for the 16,000-square-mile “Restricted Diamond Zone” one drives on the northern periphery of. Namibia’s diamonds are primarily alluvial deposits, meaning they rest on ancient river beds, sitting on the soil or resting just a few feet below. The forbidden territory’s guards are believed to have a policy of shooting first and asking questions later. There are over sixty countries in the world smaller than the Sperregebiet (forbidden area), as the Restricted Diamond Zone is colloquially known.

Eventually — passing through the area inhabited by the wild horses of the Namib, descendants of German cavalry horses and farm animals variously escaped or set free — you arrive at the town of Lüderitz on the Atlantic coast. Besides its German street names (Zeppelinstraße, not to mention Bismarck, Bahnhof, Moltke), the town’s architecture is a curious Teutonic colonial, reinvented for the almost-tropical locale. From one or two of the local businesses, one could easily imagine a slightly overweight German in a linen suit and panama hat, with an eye-patch as well as a cane for his limp, ordering around the natives crudely while engaged in some nefarious criminal enterprise or campaign of sabotage.

But for Diaz Point, you go to Lüderitz, turn left, and go further still. Driving south from the colonial town, you encounter a barren, rocky, and utterly colourless landscape, the grey tones of which immediately bring to mind the surface of the Moon. Am I still on Earth? Only the blue sky and the occasional appearance of vegetation remind you that you’re still on the third planet from the Sun. (more…)

Over at the Guardian (Britain’s best daily, whether you like it or not!), Rome correspondent John Hooper writes an informative article about the upcoming beatification of Spanish journalist Manuel Lozano Garrido (1920-1971). I’d never heard of “Lolo”, as the saintly journo was known both during his life and afterwards, and was happy to be introduced to yet another shining star of Spain’s happy glut of twentieth-century saints & blesseds.

Lozano Garrido, Mr. Hooper informs us, “wrote his first article for — and went on to edit — a magazine called Cruzada (Crusade). That was a pretty loaded title for a publication of the time because, in the language of the dictatorship, ‘cruzada’ referred to the campaign Franco pursued with ruthless and bloody determination against any Spaniard who dared to hold opinions much to the left of fascism.”

Up to a point Lord Copper! For a Christian periodical — written by Christian journalists, read by Christian people, in a Christian country — to have the name “Crusade” hardly seem loaded at all, despite the Spanish state’s contemporaneous use of the word cruzada. But this is incidental and entirely beside the point.

Mr. Hooper wonders where Lozano Garrido fits in to the bigger picture of Spanish journalism at the time because, Hooper claims, “by approving his beatification, Pope Benedict is sending a message to the world about the sort of journalism that he regards as worthwhile”.

Well, in a word: no. As Hooper admits, “Lolo” isn’t being beatified because of his journalism but because of his heroic virtues exhibited in the face of suffering. In a sense, his journalism has nothing to do with it. If he had been a baker of rye bread instead of a journalist, would we extrapolate that Benedict XVI is sending a message to the world about the sort of bread he regards as worthwhile? Of course not. It simply does not follow.

One of the readers over at the NLM sent in these photos of St. Mark’s Basilica in Venice. The reason why St. Mark’s is usually referred to as a mere basilica is because for centuries this was not the seat of the Patriarch of Venice. From the seventh century, the Church of San Pietro di Castello was the cathedral of Venice, while St. Mark’s was the house church of the Doge, the elected duke of the Venetian aristocratic republic. It was only in 1807 that St. Mark’s was made the cathedral of Venice, and San Pietro di Castello reduced to co-cathedral status. But by the time St. Mark’s became a cathedral, everyone had already become accustomed to referring to it as “St. Mark’s Basilica”. (more…)

In October of last year, a relic ex ossibus of Blessed Charles I was formally received at the Basilica Church of Our Lady of Mercy & St. Michael Archangel in Barcelona, the capital city of the Spanish principality of Catalonia. The bone fragment is the first relic of the last Emperor of Austria, Apostolic King of Hungary, and King of Bohemia to be publicly venerated in the Kingdom of Spain. It was requested by His Grace the Bishop of Solsona, Don Jaume Traserra y Cunillera, at the request of the Catalonian Delegation of the Constantinian Order. The relic has been enshrined in the chapel of St. Michael the Archangel, alongside a portrait of the Emperor.

A grandson of Blessed Charles, HIRH the Archduke Simeon of Austria, attended (with his wife) as the representative of HRH the Infante Don Carlos, Duke of Calabria, the Grand Master of the Constantinian Order and head of the Royal House of Bourbon-Two Sicilies. Also in attendance were Lt. Gen. Don Fernando Torres Gonzalez (Army Inspector General), General Mainar Don Gustavo Gutierrez (Chief of the 3rd Sub-inspection Pyrenees and Military Commander General of Barcelona and Tarragona), as well as representatives of the Order of Malta, the Order of the Holy Sepulchre, various guilds and corps of Spanish nobility, and lay fraternities.

Mother Margaret Georgina Patton, OSB of Regina Laudis Abbey in New England is the daughter of Gen. George S. Patton IV and granddaughter of the famous Gen. George S. Patton III. Mother Patton remembers being introduced to the Grand Duke of Luxembourg when she was but five years of age. At the instruction of her parents, she spent a week practicing her curtsey. When the moment finally came and she was brought before His Royal Highness, she looked him over, and stuck out her hand. The young girl had expected a crown, and, seeing none, thought a regular old handshake would do.

The elder Gen. Patton did have a connection to the Abbey himself. “General George Patton, Sr., liberated France as the commanding general of the Third Army,” explains Mother Delores Hart (the former film actress, and only nun among the members of the Academy of Motion Picture Arts & Sciences). “His was the army that liberated Jouarre, the abbey where Mother Benedict was in hiding.” Mother Benedict Duss founded the Abbey of Regina Laudis after the war, and died at the ripe age of 94.

“This connection continues through the whole Patton family to this day,” Mother Delores continued. George S. Patton V lives close to the Abbey in Connecticut, with his brothers Robert H. Patton in nearby Darien, and Benjamin Wilson Patton in New York, while their sister Helen lives in Saarbrücken, Germany.

General Patton père died in a car accident in Germany, but his son followed in his footsteps by choosing a career in the army. When his daughter Margaret, the future nun, was born, he was fighting in the wilds of Vietnam. Nonetheless, General Patton fils felt compelled to write a letter to his newborn daughter, introducing himself from abroad. He ended it simply “Play it cool” and signed his full name.

It’s no wonder that Margaret joined Regina Laudis, a community of Benedictines in full, traditional habits, as she came from a well-dressed family. General Patton père designed his own uniforms and even the family of the younger general continued the tradition of dressing for dinner, “despite the trend toward informality that was sweeping the nation” as the Patton Saber puts it. The old habits are returning — any bets on when folks will start dressing for dinner again?

Transforming a Suburban Parish into a Traditional Neighborhood

The widespread unsightliness of suburban development in the United States is one of the most significant counts one can hold against the country. The earliest suburbs, or indeed any that are pre-war, came out fairly well by contrast. One of the pleasures of living in Westchester is our system of verdant parkways (from the inter-war period) with arched stone bridges spanning the little creeks and carrying local thoroughfares over the road. The transformation of Long Island, after the Second World War, from countryside to row after row of mass-produced cookie-cutter homes was disastrous. (Levittown is my personal vision of Hell — identical homes completely divorced from any sense of livable social order.) Post-war suburban development combines ugliness, boringness, and an astonishing misuse of available land. Erik Bootsma, however, here presents a model proposal of how to transform the medium-sized property of a modern suburban parish church in Virginia into a small, livable neighborhood. (more…)

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