Our own Professor John Haldane, of the Philosophy Department here at St Andrews, has written a very calm and sensible commentary on the Holy Father. You can read it here. Read the whole thing through; like much of Haldane’s writing, it’s unexciting but informative and well thought-out, and wary of brash pronouncements.
Deo gratias! The white smoke came billowing forth from the Sistine Chapel, the bells rung out the election of a new pope, and a number of us made our way to Canmore to watch our new pontiff be announced to Rome and the world. The tension, the excitement, the hope! Would it be Ratzinger? Surely not! We should be so lucky. Oh please, let it be Ratzinger! The waiting. The BBC commentators who are completely alien to the church blabbing on. Let us see him! Who will it be? There’s no way it could be Ratzinger: that would be too good to be true! Wait, here comes the announcement. All of us jumped out of our seats and grabbed hold of one another. The cardinal begins his announcement…
“Joseph Cardinal Ratzinger.”
A wave of jubliation swept over us. We were dreaming? Could it possibly be true? We cheered, we cried, we laughed, we hugged eachother, kissed, shook hands. Deo gratias! Our prayers have been answered. All of us are full of immense hope for the years to come. This is what John Paul II spent his pontificate preparing for. And some amongst us will be going to World Youth Day. A German pope in a German city for World Youth Day! Imagine that! It’s still somewhat hard to believe. I’ve been coughing and sniffling like mad since I’ve got a cold, but no worries. We will always remember this day. And there shall be much rejoicing and imbibing tonight.
Now begins the arduous task of rebuilding the Church. We have had a prophet to inspire us, now we will have a king to lead us. In the world, not of it. Eternity, not modernity! Onwards and upwards. With the grace of God.
Long live Benedict XVI!
There are many wonderful things one might say about our late Holy Father, but most of it has been said already and better by others, so I will leave papal ponderings to your own discretion.
Something I found amusing, and then sad, and then amusing again was the following quote from CNN’s Christiane Amanpour:
Yeah, right. In reality (outside the potemkin village the secular media have built to fool the public as well as themselves), it goes more like this:
But therein lies what seperates their way of thinking from the Church’s.
Hat tip: OTR.
Easter is my favorite day of the year, as it is always infused with a spirit of joy and thanksgiving. Despite cloudy skies, this Easter was still a most enjoyable one.
Ezra, myself, Jon, Abby, Rob, Maria, and Stefano went down to Edinburgh and heard a Tridentine mass at St. Andrew’s Church in Ravelston. Why is it that going to old rite masses always reminds me of home, wherever I hear them offered? It was a wonderful affair, as was the five-course six-hour lunch we had afterwards with some of our good friends in Edinburgh.
Yesterday I took a morning off, finally rising about midday to most undesirable weather. Cloudy, rainy, cold, most uncharming. The majority of the day was spent reading (Modern Times, by Paul Johnson, the best history book I’ve read so far) in Canmore.
Equally dismal weather, but I still roused myself to get to the coffee place on Bell Street to have breakfast with Chris C.. I paid off a poker debt by buying him breakfast. Nonetheless, dismal weather is a good excuse to get some reading done, so off I go.
Resurrexit sicut dixit, Alleluia!
The editorial statement on Terri Schiavo released by the New Pantagruel effectively sums up the right attitude towards this most important case.
It now appears that all legal recourse to save Terri’s life has failed. As Terri’s family and millions of people know, the State is wrong. There is a higher law. If last ditch efforts in the Florida Legislature and the United States Congress also fail, and the administration of Governor Jeb Bush fails in its duty to uphold the higher law, those closest to Terri—her family, friends, and members of their communities of care—are morally free to contemplate and take extra-legal action as they deem it necessary to save Terri’s life, up to and including forcible resistance to the State’s coercive and unjust implementation of Terri’s death by starvation. The Christian community and all people of good conscience, rather than accepting the State’s actions with the small consolation that “everything that could be done was done,” should acknowledge the true horizon of morally acceptable responses, and should actively encourage and support all such responses when taken by those with immediate responsibility for Terri’s care and wellbeing.
Here in St Andrews, there is an elderly lady named Mrs. Stevens who goes to Mass every day. During conversations after Mass one day with younger students, she said “It’s your generation that are going to have to be heroic.” Her generation did their part, and we are ready to take up that mantle, but in a sense it is the generation in between, the generation now in power, that has failed.
Where is the willingness to stand up to the courts and their ridiculous decrees? Is it not obvious that the State cannot justly starve to death a woman who, though brain-damaged, still laughs, smiles, and cries? Has Governor Bush really done everything he can to save her life? I suspect not (and those who have been lukewarm in her defense will pay the price).
Governor Bush: Damn the courts and damn the lawyers, send in the Florida National Guard and save that woman’s life!
Here are two photos of St Agnes on 43rd Street before the 1990s fire. When rebuilt, the Victorian gothic was replaced with neo-Roman classical. The current facade is modelled on that of il Gesu. Discovered through the NYPL Digital Gallery.
The Telegraph today reports that James Mawdsley, the human rights activist thrice chucked into Burmese prisons for his pro-democracy campaigns, will be standing in the next general election as the Conservative candidate for Hyndburn.
Mawdlsey, a good Catholic and a friend of Jon Burke and Peter Cox, was only just married last month, spending his honeymoon in Rome where he and his wife Elizabeth were blessed by the Holy Father.
Best of luck to him, and I very much hope he wins. This moribnd parliament needs more ardent defenders of the right to life and civil liberties.
Well, last night was magnificent. Fraulein Hesser and I travelled down to Edinburgh for the Knights of Malta Ball at the Assembly Rooms in George Street. Our party was organised by Mr. Gerald Warner whose visceral lashings in print of all the senior hubrisarchs of our day are published in weekly in Scotland on Sunday. Alas, Mr. Warner was exposed to mumps recently, and thus could not come for fear of spreading the contagion, but he very kindly gifted us two tickets, for which we are extremely grateful. We toasted his health. (more…)
Today, February 2, is Candlemas Day: the Feast of the Presentation of Jesus in the Temple. This is the day, forty days after the Nativity, when Mary brought Jesus to the Temple to offer a sacrifice for her purification after giving birth to a boy, as prescribed by the Mosaic law.
The feast is often called Candlemas because it is the day which candles of beeswax are blessed, while reciting the antiphon ‘Lumen ad revelationem gentium et gloriam plebis tuæ Israel’ from the canticle of Simeon cited above.
In Scotland, the Protestant revolution did away with all that, but Candlemas remained as a legal quarter day. At St Andrews, the second semester is Candlemas term. There used to be trimesters, consisting of Martinmas, Candlemas, and Whitsun terms, but the semester system was introduced during the 1990’s and Whitsun term faced the axe. Some folks at St Andrews, however, refer to the part of the second semester after the two-week Easter holiday as Whitsun or Whitsunday term.
In America, the day evolved into Groundhog Day, the earliest recording of which dates from the diary of Pennsylvania storekeeper in 1841:
UPDATE: Dr. Curmudgeon & Co. have a good Candlemas post.
Candlemas:
Catholic Encyclopaedia
Wikipedia
Groundhog Day:
Wikipedia
I have been ill the past four or five days, but there was nothing that could have made me feel better than having recently received the following email:
Thank you for the publication about my visit in your The Mitre of November I received here by our friend Carlos Colon. May God bless allways your work and apostolate among the students. I show your publication to our priests and youngmen as an example to be immitated.
With my best wishes and blessing.
It was on this evening in 1886 that two souls experienced a profound conversion. Thérèse Martin, or Thérèse of Lisieux as she is now known, wrote of it in her spiritual biography, recounting: “On that luminous night, Our Lord accomplished in an instant the work I had not been able to do during years.”
At the same time, almost the same hour, a young man in his twenties, Paul Claudel stood in the Cathedral of Notre-Dame de Paris and began his return to the church. He was later to become a diplomat, poet, writer, and exegist.
Well I could go on further about both, but Philip Zaleski describes the conversion of Thérèse in his recent article ‘The Love of Saint Thérèse’ in First Things whereas Paul Claudel’s conversion is described by Eric Ormsby on the first page of the Arts section in today’s New York Sun. So do some research yourself. There’s a vast kingdom out there waiting to be learnt.
A very happy and blessed Christmas to you all!
Ah, the fire burns, the tree is lit, and another Christmas is had amongst the fam.
Photos taken with my brand new digital camera. It replaces the one which was lost amidst the chaos of the 2003 Kate Kennedy Club May Charity Ball. Drowned in vodka.
Well today was rather heartening. I went to the midday mass at St. Joseph’s (the local church) and Msgr. Doyle (the pastor) addressed the congregation before mass, donning a cassock, something I’d never seen him do before. He then told us all that our beautiful tabernacle was being moved back to the centre of the sanctuary, where it would be joined by the fronting of the 1927 altar which had be found and restored, and that the priest’s chair would move to the side. All this would be finished before Christmas, too! I had often considered writing a letter suggesting this very thing, but never got around to it.
Monsignor also pointed out that there were four pages of guidelines for church regarding dress, behavior, reception of Communion, and various other important things that have oft been ignored in the past forty years. (See pages 5-8 of this pdf file – very good stuff).
Gosh, St. Joe’s is becoming more like St. Agnes. What a Christmas present! Now we just need them to give us some Latin.
Later, Adam Brenner and I went off to the Festival of Nine Lessons and Carols with the Rev. Andrew C. Mead, OBE at St. Thomas Church (Episcopal) on Fifth Avenue. Caroline Gill dropped out to take a look at a house. Anyways, I’m a big fan of Lessons and Carols, so that was much enjoyed. St. Thomas really do have a superb choir. They also have the reredos to end all reredoses – a massive stone affair that takes up most of the west (liturgical east) end of the Church. Beautiful church, but I still prefer St. Vincent Ferrer (which in addition to being beautiful is a proper church with valid sacraments).
A comment of Mr. Hiss on Fr. Sibley’s blog mentioned the Church of St. Jean Baptiste on the Upper East Side. There are few churches in New York, let alone all America, which are as beautiful as St. Jean Baptiste (or “St. JB’s” as people ridiculously call it). A restoration only a few years ago brought the church back to its full splendour.
It used to be the national parish of the French Canadians in New York, hence the French name, and is now home to the National Shrine of St. Anne, formerly further downtown in what became St. Anne’s Armenian Catholic Cathedral (one of a few beautiful and very active church buildings being pawned off by the wretched bureaucrats who run the Archdiocese of New York).
The church is open most of the day and definitely worth stepping into even if you only have a few minutes. Their parish website (link above) has a somewhat detailed history of the parish and the architecture of the church.
The parish and girls’ high school are now staffed by priests of the Congregation of the Blessed Sacrament as well as sisters from the Congrégation de Notre-Dame, and the Body of Christ is adored all day long except during Mass.
Today is the Feast of Saint Nicholas, one of my favorite saints. I’m not quite sure why he’s one of my favorites, but it probably has something to do with being the Patron Saint of New York, the greatest land there ever was. Unfortunately, he’s a somewhat neglected saint, perhaps even abused and overwritten as “Santa Claus”, the secular, materialist idol of the marketplace which has usurped both Nicholas’s heritage and subsequent reinvation a la Washington Irving et Thomas Nast.
There are many fine legends of the good Saint, most of which you can find at the most excellent resource which I highly recommend known as the St Nicholas Center.
St. Nicholas was once fairly represented in the great metropolis which he watches over. Above he is seen in the sanctuary mural behind the altar at the Church of Saint Agnes – the best parish in all Manhattan. The mural was actually painted by Sean Delonas, a cartoonist for the New York Post. One of the cherubs pulling at St Nicholas is the son of the muralist.
Behold, the church that was once called New York’s ‘Protestant Cathedral’. It’s hard to believe it’s gone, though I was born after it was demolished to make way for the Sinclair Oil Building. The Collegiate Church of St Nicholas was the oldest congregation in the City, founded in 1628 and housed in this late-nineteenth century building on Fifth Avenue. This photograph by Abbott shows Rockefeller Center rising in the background.
Surprisingly, the congregation – of which some of the most wealthy knickerbockers were members – did not build a new church, instead worshipping at a variety of different locations. I believe it is now dissolved, though perhaps it merged into the West End Collegiate Church.
Fr. Emerson will be returning to to Canmore next week to give a talk on the Hapsburgs.
Yesterday, whilst plotting reaction deep within the Cellar Bar on Bell St, the subject of the Catholic landing in Maryland came up. The event took place on March 25, 1634, when the passengers of the Ark and the Dove disembarked upon the shores of Terra Mariae, held a Mass, and then hewed a Cross out of felled trees, raising it while saying the Litany of the Holy Cross.
Surely these three elements of Angledom, Catholicism, and America make March 25 a festival of the apex of civilization?
The Ark and the Dove were the subject of a rejected proposal for the Maryland state quarter.
Anyhow, descendants of the passengers of the Ark and the Dove might be interested in joining the Society of the Ark and the Dove, the insiginia of which can be seen below. (Image courtesy of the Hereditary Society Community).
Rocco Buttiglione has announced plans to found a movement to campaign for Christian values in the European public sphere. For my friends on the home side of the pond who haven’t been keeping up with the Buttiglione controversy, here’s the gist: (more…)
Courtesy of Churchbuilding Architects, Inc., I bring you the whirling dervish cleric of St. Nicholas Church, Evanston, Illinois. It’s funny, until you realise it’s real.