The Return of the Popular Catholic Novel?
by ROBERT O'BRIEN
SMOKE IN THE SANCTUARY
by Stephen Oliver
Epsilon, £7.99, pp. 191
ISBN 0954712005
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THERE CAN BE no doubt that the Catholic Church is a thing. It is, we
might venture to say, a fine thing, an old thing, a glorious thing, and
even a funny thing. Mr. Stephen Oliver is a funny thing who has
produced a fine novel. I will not call him an old thing. But having
read his novel, I am quite sure of his being a glorious thing.
A traditionalist’s holiday book, a thrilling yarn of
priestly adventure, a fable of good and evil, a morality tale of the
evil inflicted by progressives (they have had their day) - Smoke in the
Sanctuary is all of the above. Mr. Oliver has given us a satire of the
typical Catholic parish of today, infested with ‘lay involvement’ in
all its worst manifestations. It’s all here: the Liturgy Planning
Group, the Sisters of Servitude (dancing nuns) at the ’eleven, with the
accompaniment of Greg Tonks’ band, the Nurdles. Brace yourself for the
Teddy Bear Mass (don’t forget yours on Sunday), oecumenical claptrap,
we’re all effing one together, and so on.
The hymns are worth a close look, for Mr. Oliver has
provided us with some useful samples. Hymns, of course, are the
progressives’ first means of indoctrination. They get us young, and
then they’ve got us - they hope - for the rest of our lives. From five
or younger we are mindlessly singing their vague and watery sentiments,
usually songs with very little to do with the Faith, or, worse,
unorthodox renderings of it (‘I am with you in this bread and wine’ is
my favourite heresy). Hands up if you’ve ever sung ‘We will break bread
together on our knees’ to the tune of ‘She’ll be coming round the
mountain’. Apart from the sheer banality of modern hymnody, if there’s
one thing that’s likely to make me turn and violently attack my
neighbour, it’s having them sing hymns like that at me. Let’s bring
papal triumphalism back to the primary schools, the triple tiara back
to Rome, grandeur back to the liturgy, beauty back to our imaginations,
and boot out Hymns Old and New whilst we’re at it.
One wonders why the Vatican shows so little interest
in these islands. Is it any surprise? Only a couple of weeks ago I saw
a bishop. In order to protect the guilt, I’ll not name him. Let’s just
say he looked as though he had just rolled out of the pub and was on
his way to the bookies.
The reason, so I’m told, that the successors to the
Apostles dress down nowadays is to make us laity feel less inferior
(the same reason our priests don’t like to wear their collars too
often). But it’s not the pillock who’s wearing the episcopal ring that
we care about, but his office, his episcopal consecration. St. Thomas a
Becket wore a hair-shirt under his vestments; the scratchy hair-shirt
for himself and the sumptuous vestments for the people.
But as well as giving us reasons to despair, Mr.
Oliver’s novel depicts the traditionalist backlash. As well as the We
Are Right! (WAR!) liberal campaign for the re-ordering of the church
with full-emersion baptismal pool - somewhere to drown oneself in a
moment of liturgical despair, perhaps - there is the Campaign for Real
Catholicism (CRC), which fights for the right to worship as our
forefathers did for centuries, against the sly machinations of
Monsignor Sloane and the lay activist Sandra Buller (‘one of those
energetic, forward thinking pensioners now so rife in the Church, whose
ultimate aim is to wrest power from the clergy and generally make a
nuisance of themselves’) and her husband, the famous liturgist Dr.
Bernie Buller. When our hero Fr. James Page holds an evening lecture on
the sacred liturgy, the liberals are intellectually smashed by the
impressive Petroc Tomkinson (perhaps Mr. Oliver’s most skillfully drawn
character) and the traditionalist party. It is a moment to savour.
Debut novels are often thinly - veiled
autobiography, and it is worth considering whether such is the case
here. One particular incident suggests the possibility. When the
hapless Spooner charges into the beautiful Julia’s room in only his
underpants, the scene is so well drawn that I wonder whether Mr.
Oliver, currently studying for an MLitt here at St Andrews, is drawing
on firsthand experience. Only Mr. Oliver can say. But perhaps we ought
to let the novelist’s imagination wander a little more freely than
that. I look forward to the sequel, when perhaps Fr. James Page will be
appointed papal nuncio to Britain, and begin the whole-scale removal of
the current hierarchy
- END
Mr. Stephen Oliver
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